By Sugen Ramiah

The Qing Ming festival, or  tomb sweeping day, is  observed by the Chinese worldwide. It is a day for them  to pay homage to their ancestors, either by visiting graveyards, columbariams  or ancestral tablets in ancestral halls.

The actual day falls either on the 4th ot 5th  of April, but families have a window of  ten days before or after the actual day to conduct Qing Ming.  This year, I was fortunate to have been able to observe Qing Ming in Bukit Brown and other  locations.

Qing Ming, has many stories to its origin, but is mainly observed as an act of being filial and for geomancy (feng-shui) reasons. The Chinese believe that the bones of their ancestors and the lives of the descendents are inextricably  connected. For abundance in wealth and happiness, firstly, one has to be filial. Secondly, there has to be a good flow of Chi (positive energy) on the forecourts of their ancestors. During the dry season, the  foliage clogs the drainage causing an obstruction to the flow of water.  During  Qing Ming, the drainage is cleared, to allow the flow of water (Chi) onto the forecourt of the tomb.  Qing Ming is also a perfect opportunity for extended family members to get together amidst busy work/family commitments.

Descendents set off as early as first light, to wash, sweep, and weed the tombstones. Inscriptions on the headstones are then re-inked using red or gold paint. A stack of coloured paper or a stone is placed on the headstone to signify that the dead is not forgotten. The paper is also  scattered on the mound of the grave. This recalls how an emperor from the Han Dynasty in China could not find his parents’ tomb  after he returned from war. He was then told to throw five coloured paper into the air and where they lodged, that was the location of his parents’ tomb.

Two sets of offerings are prepared by the families. First set is for the earth deity by the side – a pair of candles are  lit,  food   and incense  offered to the Tu Di Gong who is the guardian of the tombstone. Paper money is also burnt as a form of offering.

Second set is for the deceased – a pair of candles are lit, offerings of tea, fruits, favourite food, and longevity cakes are placed on the tombstone altars.  Incense sticks are firstly offered to  long departed ancestors and subsequently to the deceased.  Incense sticks are placed in an urn and sometimes  around the mound, and then descendents wait for the deceased to ‘finish’ their meal  Sometimes during  the wait, incense sticks are offered to neighbouring tombs – recalling the days of the  kampong spirit.

Once approval has been given through the moon blocks or coins,  offerings of hell notes and silver paper, clothes, shoes and even latest technological gadgets such as the ipads are  burnt for the deceased. Sometimes the required items are packed in a paper treasure box, sealed with the  name of the ancestor and burnt for them exclusively. To conclude, tea or any form of liquid is poured around the offering to “secure”  the area of the burnt offerings, so as to avoid invasion by other wandering spirits.

 

Coloured Paper  placed on the headstone (photo Sugen Ramiah)

Coloured Paper placed on the headstone (photo Sugen Ramiah)

Coloured paper  scattered on the mound of the grave (photo Sugen Ramiah)

Coloured paper scattered on the mound of the grave (photo Sugen Ramiah)

How  water accumulates  on the forecourts of a tomb (photo Sugen Ramiah)

How water accumulates on the forecourts of a tomb (photo Sugen Ramiah)

Offerings to the earth deity (photo Sugen Ramiah)

Offerings to the earth deity (photo Sugen Ramiah)

E - QM

Simple offerings of tea and candy by a woman who comes here yearly to pray for her infant aunt who died during the war. The infant’s burial was not registered so the exact location of plot is unknown.(photo Sugen Ramiah)

F - QM

The Ng Family has to charter a bus  to transport  the entire family for  Qing Ming (photo Sugen Ramiah)

G - QM

The Ng Family has to charter a bus to transport the entire family for  Qing Ming (photo Sugen Ramiah)

H - QM

A young boy from the Pek Family, who looks forward to Qingming annually, as he gets to visit the tomb of his Lau Yeh (Great grandfather) and meet his cousins. Photo taken at the tomb of his Great Grand Father at Hill 3 (photo Sugen Ramiah)

I - QM

The Pek Family at the tomb of their ancestor (photo Sugen Ramiah)

J - QM

The older generation still make their way to visit their ancestor’s grave (photo Sugen Ramiah)

K - QM

The older generation still make their way to visit their ancestor’s grave (photo Sugen Ramiah)

L - QM

Descendents observing Qing Ming in a less taxing environment at the Cantonese Ancestral Hall of the Singapore Hok San Clan Association (photo Sugen Ramiah)

M - QM

Offerings placed at a niche at Mandai columbarium (photo Sugen Ramiah)

N - QM

Offerings of silver for the deceased and gold for deities (photo Sugen Ramiah)

It has been a rewarding experience, to learn from family members on how they up hold traditions that has been handed down to them.  All they hope is that these traditions will be carried on by the generations to come and that their ancestors will not be forgotten. I will close with a quote that is close to my heart.

“To acknowledge our ancestors means we are aware that we did not make ourselves that the line stretches all the way back, perhaps to God; or to Gods. We remember them because it is an easy thing to forget: that we are not the first to suffer, rebel, fight, love and die. The grace with which we embrace life, in spite of the pain, the sorrow, is always a measure of what has gone before. ” – Alice Walker

***

Sugen Ramiah is a teacher by training and his interest includes   observing and documenting Chinese festivals and rituals conducted by temples.

Read his blog posts on Salvation for Lost Souls here and  here

Read about the tombkeepers’ Qing Ming here

 

 

 

 

 

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This chronology of the Japanese invasion was compiled by James Tann, a heritage blogger,  in the lead up to the  72nd anniversary  of the fall of Singapore on 15 February, 1942.

Feb 8, 1942.
The Japanese Army invasion of Singapore Island begins with the crossing at Lim Chu Kang.

Feb 8 Australian War Museum

Photo credit Australian War Memorial

February 9, 1942.
Having landed the night before along the Lim Chu Kang coast, by the afternoon of 9th Feb, Tengah Airfield was in the hands of the invading Japanese Imperial Army.

Feb 9

Also on 9 Feb, the Japanese Army opened a 2nd battle front by landing the Imperial Guards Division at Kranji and the Causeway. This Division was to move east heading towards the Sembawang & Thomson regions.

The Jurong-Kranji Line – 9th February, 1942.
The Allied forces formed a futile blockade called the ‘Jurong Line’ stretching east of Tengah Airfield, through Bulim to the Jurong River (where Chinese Garden is today) to try and contain the Japanese forces within the western sector of Singapore.

By evening of 9th Feb 1942, the Jurong Line had collapsed completely due to miscommunication. The main Australian 22nd Brigade retreated, resulting in a domino effect leading other units to retreat as well.

Luckily for them, the Japanese forces did not press their advantage as they had to wait for reinforcements and logistic supplies to follow up across the Straits to continue the invasion.

Map 9 Feb James Tann

Map of the battle lines by James Tann

You can also read how a jungle dirt track saved the lives of 400 soldiers by James Tann here

10th Feb 1942.
The capture of Bukit Panjang and the massacre at Bukit Batok.

With the overnight collapse of the ‘Jurong Line’ blockade, the Japanese 5th Division easily manoeuvred down Choa Chu Kang Road and overpowered the defences by the Argylls & Sutherland Highlanders and the Hyderabad Regiment at Keat Hong. Pushing them back all the way to Bukit Panjang Village. It was the first encounter with Japanese tanks in Singapore by the British.

By the early afternoon, Bukit Panjang Village had fallen to the Japanese. Some British units managed to escape through the farmlands of Cheng Hwa and eventually followed the water pipeline down to British lines near the Turf Club region.

Intending to re-establish the ‘Jurong Line’, the British High Command despatched 2 battalions from Ulu Pandan to Bukit Batok (West Bukit Timah).
X Battalion made it way to 9ms Jurong Road (opp today’s Bukit View Sec Sch), while Merret Force lost its way and camped at Hill 85 (Toh Guan Road today).

The Japanese 18th Div coming down Jurong Road encountered both X Battalion and Merret Force during the night. X Bn, caught totally off guard, was annihilated and lost over 280 men, while Merret Force had half its force killed in the ambush.

The Japanese Commander, Gen Yamashita, had ordered both his 5th and 18th Division to take Bukit Timah Village and Bukit Timah Hill by the 11th Feb. Thus, both units were in a frenzied rush to capture the strategic high point.
By midnight of 10th Feb, Bukit Timah Village was ablaze and effectively conquered by the invasion force.

Photo credits: Australian War Memorial
1. Japanese soldiers at Bukit Timah Hill
2. Japanese Type 95 HaGo Light Tanks in Bukit Timah Village

10 Feb Japanese soldiers at Bukit Timah hill

10 Feb Japanese soldiers at Bukit Timah hill (photo Australian War Memorial)

10 Feb Japanese Type 95 HaGo Light Tanks in Bukit Timah Village

10 Feb Japanese Type 95 HaGo Light Tanks in Bukit Timah Village (photo Australian War Memorial)

Map 10 Feb by James Tann

Map of battle lines on 10 Feb by James Tann

11th February 1942.
The Fall of Bukit Timah Hill and the Tragedy at Sleepy Valley.

By the time Gen.Yamashita’s army crossed into Singapore, he was critically short of supplies, fuel, ammunition and even food for his troops. His strategy was thus to conduct a tropical blitzkrieg – ‘hit them fast hit them hard’ – to capture Bukit Timah. It being the high point for observation also held the British ammunition, food and fuel depots which he coveted.

To raise morale of his troops, he set Feb 11 as the day to capture Bukit Timah Hill. The significance of Feb 11 was that it was the Japanese Kigensetsu, the day they celebrate the ascension of the 1st Emperor and the founding of the Japanese Empire. The task was assigned to competing 5th and 18th Divisions with untold glory going to the unit achieving the objective first.

By midnight of 10th Feb, both units had already reached Bukit Timah Village and the resultant battle against the British defenders set the entire region ablaze. The British retreated and held their line at Reformatory Road (Clementi Road)

By early morning of the 11th, the Japanese had secured Bukit Timah Hill.

Meanwhile back at Bukit Batok…
By the morning of 11 Feb, the senior commander of 15th Brigade, Brigadier Coates, who was to lead the re-taking of the Jurong Line, knew that the Japanese had surrounded his position. He cancelled the order and proceeded to retreat, together with the Special Reserve Battalion, back to allied lines at Ulu Pandan.

Forming 3 columns consisting of 1500 men from the British, Indian and Australian units, they proceeded from Bukit Batok to cross an area called Sleepy Valley.

Unknown to them, the Japanese 18th Division was already waiting to spring their trap on the British soldiers.

What happened next is a seldom mentioned debacle which actually had the highest number of casualties of any skirmish within Singapore during the war. The firefight that took place at Sleepy Valley took the lives of 1100 allied soldiers out of the 1500 who entered that valley of death.

Throughout the day, the British sent in reinforcements to try and re-take Bukit Timah. However, both Tomforce and Massey Force could do little to dislodge the Japanese.

When Bukit Timah Hill fell, Gen Percival moved his HQ from Sime Road to Fort Canning. The fear of the approaching Japanese Army also led them to destroy the infamous 15” Guns at Buona Vista Camp at Ulu Pandan that morning. It was a sign that things had come to bear…

11 Feb Japanese soldiers

Japanese soldiers at Bukit Timah Village (photo Australian War Memorial)

11 Feb General

General Tomoyuki Yamashita (photo Australian War Memorial)

11 Feb

Johore Battery 15″ Gun. Changi (Australian War Memorial)

 

12th Feb 1942.
Yamashita’s Ultimatum.

Tomforce’s attempt to re-take Bukit Timah and Bukti Panjang ended in futility. Unknown to them, they were up against the battle hardened Japanese 56th and 114th Regiments of the 18th IJA Division, Yamashita’s crack troops, who had fought all the way from China.

By the morning of 12th Feb, the British lines were being pushed backed.
Tomforce fell back from Reformatory (Clementi) Road to Racecourse when the Japanese overran the supply depots at Rifle Range. By the end of the day they would retreat all the way back to Adam and Farrer Road.

By then, Gen Percival had redrawn the defence line.
Massey Force would protect the waterworks from Thomson Village to the east of the MacRitchie golf links, where the former HQ at Sime Road was.
Gen Heath’s British units would fall back from Nee Soon, having abandoned the Naval Base, and form the line from Braddell to Kallang.
In the west, the Australians fell back from Reformatory Road to Holland Road (Old Holland Road), while the 44th Indian Brigade formed the line from Ulu Pandan to Pasir Panjang. Sporadic fighting occurred throughout the day along the line.

Elated with the capture of Bukit Timah, Gen.Yamashita was still faced with logistical problems including a critical shortage of ammunition. He knew he wouldn’t be able to last out in a war of attrition and thus resorted to his plan to bluff the British into surrendering, by dropping ultimatum notes into the British lines.

“To the High Command of the British Army, Singapore”

I, the High Command of the Nippon Army have the honour of presenting this note to Your Excellency advising you to surrender the whole force in Malaya.

My sincere respect is due to your army…bravely defending Singapore which now stands isolated and unaided…..futile resistance would only serve to inflict direct harm and injuries to thousands of non-combatants….Give up this meaningless and desperate resistance…If Your Excellency should neglect my advice, I shall be obliged, though reluctantly from humanitarian considerations to order my army to make annihilating attacks..”

(signed) Tomoyuki Yamashita”

Getting no response to his ultimatum message, Yamashita sent his units on probing incursions along the line.
These took place mainly at Sime Road and Pasir Panjang near Normanton.
He had no intention to enter the city as he knew he did not have the resources to fight a street to street battle.

Ian Saggers, Perth Australia.

Major Bert Saggers was CO of the Special Reserve Bn that was ambushed at Sleepy Valley. He survived and made his way to Ulu Pandan where he found only 80 of his 420 men alive but all his officers killed. (photo Ian Saggers, Perth Australia )

12 Feb Lt Jimmy Till

Lt Jimmy Till was an officer in Bert Sagger’s unit. He was buried near the spot where he was killed. This was near where today’s Ngee Ann Polytechnic Alumni Clubhouse stands. Picture is his grave now at Kranji War Memorial. (photo James Tann)

 

13th Feb 1942.
The noose tightens around Singapore City.

With the core of Singapore Island firmly in the hands of the Japanese Army, Gen.Yamashita moved his HQ from Tengah to the Ford Motors factory at Bukit Timah.

Strangely, the previous day ended somewhat with a lull in the fighting.
This allowed Gen Percival to continue finalising his last line of defence.
From Kallang Airfield to Paya Lebar, Paya Lebar to Braddell, Thomson Village to Adam Park, Adam Road to Farrer Road to Tanglin Halt, from Buona Vista across Pasir Panjang ending at Pasir Panjang Village.
The last unit to pull out , the 53rd Brigade, left Ang Mo Kio area around noon and the traffic along Thomson Road was so choked that Japanese planes had an easy time strafing the columns along the route.

Gen.Yamashita had actually feared that Gen.Percival would dig in and fight to the last.
In order to continue his feint, despite running low on ammunition and men, he launched attacks to give the British the appearance of Japanese strength.
He ordered the crack 18th Division to take Alexandra Barracks and the 5th Div & the Imperial Guards to attack the Waterworks at MacRitchie and the pumping station at Woodleigh.

Alexandra Barracks was the main British Army Ordnance Depot, where most of their equipment, stores and fuel storage, as well as the main Alexandra Military Hospital, were located
The attack on Alexandra Barracks began from Pasir Panjang (Kent Ridge) after 2 hours of heavy shelling at noon.
Waves of Japanese soldiers fought determined defenders from the 1st Malaya Brigade and the 44th Indian Brigade. Fighting was vicious and often hand to hand. The Malay Regiments were slowly overpowered with the Japanese winning height after height. The Gap, Pasir Panjang Hill III, Opium Hill, Buona Vista Hill, would fall one after the other but fighting would continue till the following day.

Over at MacRitchie, the Japanese 5th Division fought the 55th Brigade (1 Cambridgeshire & 4 Suffolk Regiments) to gain control of the reservoir. An all night tough fight including tanks forced the British Regiments all the way back to Mount Pleasant Road across Bukit Brown cemetery. The Suffolks lost over 250 men defending their ground.

The Japanese Army was now within 5 kilometres of the City on 2 fronts.

All this while, civilians casualties were mounting in the collateral damage from the Japanese shelling.
The City now had up to 1 million evacuees, most in dire straits without shelter, food nor water.

An Officer was to record travelling down Orchard Road:
“Buildings on both side went up in smoke…civilians appeared through clouds of debris; some got on the road, others stumbled and dropped in their tracks, others shrieked as they ran for safety. We pulled up near a building which had collapsed, it looked like a slaughter house; blood splashed, chunks of human being littered the place. Everywhere bits of steaming flesh, smouldering rags, clouds of dust and the groans of those who still survived.”

At the Battlebox, the new HQ at Fort Canning, Gen.Percival and his senior commanders were contemplating the latest orders from Gen.Wavell as well as an order from Churchill.

13 Feb Smoke arising from bombardment of Singapore City Feb 1942 Australian War Memorial

13 Feb:  Smoke arising from bombardment of Singapore City Feb 1942 (photo Australian War Memorial

13 Feb

14th Feb 1942.
Prelude to Capitulation

Throughout the night of 13/14th Feb, sporadic skirmishes occurred both at Pasir Panjang and Adam Road.

At daylight 8.30am at Pasir Panjang Ridge , the Japanese charged up for a final assault on Hill 226 and Opium Hill facing heavy resistance from the 1st Malay Regiment. Bitter hand to hand combat lasted till 1.00pm in the afternoon when the Japanese gained control of the hills and in the process annihilating the Malay Regiment.

As the loss of the strategic ridge gave way, the Japanese advanced along Ayer Rajah in pursuit of Indian troops towards the British Military Hospital. It was then that the tragic incident occurred at the BMH with the senseless slaughter of wounded patients and medical staff.

There was also little relief along Adam Road. The Japanese, with Col Shimada’s Tank Regiment, pressured the line with a bulge through Bukit Brown, towards Caldecott Hill and Adam Park. Bitter fighting occurred around Hill 95 and Water Tower Hill (today’s Adam Park/Arcadia).

The Imperial Guards Division harried the eastern battle line at Paya Lebar and were near to capturing the Woodleigh pump station by mid day.

At British HQ in the BattleBox at Fort Canning, Gen.Percival conferred with his field commanders.
Brigadier Simson advised that the water situation was extremely grave with the threat of epidemic.
Gen Heath, commander of British Forces, and Gen Bennett, commander of Australian Forces, urged Gen Percival to surrender. Percival refused to yield, having direct orders from Churchill via Gen.Wavell, the Commander in Chief based at Java, not to surrender and to fight to the last man.

However, Gen.Percival informed Gen.Wavell that the enemy was close to the City and that his troops were no longer in a position to counter attack much longer.
Gen. Wavell sought permission from PM Churchill to allow Gen.Percival to consider the option of surrendering.

Churchill replied to Gen. Wavell:

“You are, of course, sole judge of the moment when no further result can be gained at Singapore., and should instruct Percival accordingly, C.I.G.S. concurs”

With that, the final key was inserted into play for Singapore. (But the permission for Percival to consider surrendering did not go out to Percival until  the next morning of the 15th.)

*CIGS = Chief of Imperial General Staff

14 Feb Lieutenant-General A E Percival, General Officer Commanding Malaya at the time of the Japanese attack. Imperial War Museum London

Lieutenant-General A E Percival, General Officer Commanding Malaya at the time of the Japanese attack.(photo Imperial War Museum London)

14 Feb General Sir Archibald Wavell, C-in-C Far East, and Major General F K Simmons, GOC Singapore Fortress, inspecting soldiers of the 2nd Gordon Highlanders, Singapore, 3 November 1941.

General Sir Archibald Wavell, C-in-C Far East, and Major General F K Simmons, GOC Singapore Fortress, inspecting soldiers of the 2nd Gordon Highlanders, Singapore, 3 November 1941. (photo Imperial War Museum London)

15th Feb 1942.
Chinese New Year – The Year of the Horse

There was absolutely no joy in celebrating Chinese New Year in 1942. The country was in shambles.
The foreboding fear of the encroaching Japanese military, preceeded by tales and rumours of their atrocities in China all portent the unknown that lay ahead.The British masters and their families had all bugged out. What did this mean for the locals now?

A Japanese flag could he seen flying from the top of the Cathay Building! Was this the end?
For the locals, especially for the Chinese, it was going to be the start of three and a half horrifying years.

Morning of 15th Feb saw the opposing forces holding most of their ground, with infiltration mainly by the Japanese within the eastern sector reaching Kallang Airfield. In the west, Japanese troops reached Mount Faber.

Gen. Percival convened his most senior officers at the Battlebox at 9.30am for the latest status reports.
Brigadier Simson reported that water supply could not be maintained for more than a day due to breakages everywhere which could not be repaired. Water was still flowing despite the pumps and reservoir being in enemy’s hands!
The only fuel left were what remained in each vehicle and at a small pump at the Polo Club.
Reserved military rations could last for only a few more days.

With unanimous concurrence of all present, the decision to cease hostilities and to capitulate was made.
A deputation comprising Brigadier Newbigging, HQ Chief Admin Officer, the Colonial Secretary Mr Fraser and Major CH Wild as interpreter, left Fort Canning for the enemy lines at Bukit Timah Road.

At the junction of Farrer Road, they proceeded on foot with Union Flag and a white flag across the defence line for 600 yards where they were met by the Japanese soldiers. They were later met by Col Sugita who refused their ‘invitation’ to the City for negotiations. Instead, Col Sugita demanded that Gen.Percival was to personally surrender to Gen.Yamashita.
To acknowledge this condition, the British were to fly a Japanese Flag from the top of the Cathay Building.

At 5.15pm, the British surrender party drove up to the Bukit Timah Ford Motors factory.
The delegation was made up of Lt-Gen AE Percival, Brigadier Newbigging, Brigadier Torrance, Gen Staff Officer Malaya Command, and Major Wild, the interpreter from III Corps.

Though Gen.Percival tried to negotiate for some terms for his men, Gen Yamashita thought that he was playing for time and pressed Percival for an unconditional surrender, telling him that a major attack on the City was scheduled for 10.30pm that night and any delay, he might not be able to call off the operation in time.
“The time for the night attack is drawing near! Is the British Army going to surrender or not?”
Banging the table he shouted in English “Answer YES or NO.”

At 6.10 pm. Gen.Percival signed the surrender document, handing Singapore over to the Japanese Empire.

15 February The Surrender (photo Imperial War Museum London)

15 February, 1942 Singapore Falls (photo Imperial War Museum London)

15 February The Surrender 1 (photo Imperial War Museum London)

15 February, 1942 The Surrender (photo Imperial War Museum London)

************************

Read about the Battle at Bukit Brown on 14 February, 1942, a day before the surrender to the Japanese,  here

And the latest on missing soldiers here

 

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by Sudhir Thomas Vadaketh

My wife and I went on a lovely tour of Bukit Brown, conducted by Fabian, lawyer-cum-history buff and very proud “Brownie”, on the morning of Saturday, January 25th 2014.

Before then, the last time I had visited Bukit Brown was in Junior College, when classmates and I would go there for a spooky tipple, more focused on whisky than history.

Only now do I realise how much I have missed. On that Saturday, I learned so much about Singapore’s past. Love the crazy characters: polygamists, guerillas, tycoons, benefactors, sometimes one and the same.

Although I have read much about the Bukit Brown controversy over the years, it is only after visiting that I have a deep appreciation for what we—as a country, society and culture—are about to lose.

Many of us decry Singapore’s rush to development, and GDP-maximising policies. When we speak about, say, high population growth or unnecessary destruction and rebuilding, it can sometimes get a bit abstract, the story lost in numbers and details. A visit to Bukit Brown illustrated the problem to me in a very visceral sense, in a way a thousand articles can never do.

It seems almost perverse that Singaporeans, myself included, will travel abroad and marvel at historical ruins and temples in places such as China and India, yet can stand by and allow a place of such historical import to be ripped from our soul. Our collective Singaporean identity is suffering, slowly, with each grave exhumed. I feel ashamed.

As a writer, I also drew a lot of inspiration from my visit. First, in terms of history, I learned a lot about Singapore’s connections to China and India. I am currently working on a book about the two countries, and Bukit Brown threw up some fresh ideas for stories. For instance, I started to think more about the role of Singapore-based revolutionaries, aside from Sun Yat-Sen, who is oft spoken about, in China’s 1911 revolution.

Meanwhile, it also occurred to me that there are many more interesting intersections of Chinese and Indian culture in Singapore, for instance the Sikh guards who protect the Chinese tycoon’s grave (see picture).

Naked angel on the right, a scene from Romance of the Three Kingdoms in the middle. And on the left, guarding this Chinese tycoon's grave, is an Indian Sikh. #onlyinMalaya]

“Naked Angel” on the right, a scene from Romance of the Three Kingdoms in the middle. And on the left, guarding this tycoon’s grave is an Indian Sikh (photo Sudhir Thomas Vadaketh)

Second, in a broader sense, I was also inspired by the greenery, architectural beauty, and solitude that Bukit Brown offers. Artists in Singapore often bemoan the city’s dry, insipid environment. A walk through Bukit Brown left me rejuvenated, in a way that the artificial icons like Marina Bay Sands and Gardens by the Bay will never do.

Exhumations are slated to be completed by the end of this year. For those of you who have yet to visit, please do. Especially those with children. Do take them—who knows what will be left of Singapore when they’re older?

“Not just about the graves; the trees are beautiful.”

Not just about the graves; the trees are beautiful (photo Sudhir Thomas Vadaketh)

“Some graves are still being unearthed by descendants!”

Some graves are still being unearthed by descendants (photo Sudhir Thomas Vadaketh)

Many beautiful sculptures, worthy of preservation

Many beautiful sculptures, worthy of preservation (photo Sudhir Thomas Vadaketh)

(For more on my book about China and India, tentatively titled From Kerala to Shaolin, please see here.)

About Sudhir Thomas Vadaketh:

After seven years at The Economist Group, in early 2013 Sudhir left the professional world to write full-time. His literary interests concern the way grand socio-political systems influence ordinary people’s lives, their worldviews and their interactions with each other. He hopes to follow his first book, Floating on a Malayan Breeze, with narratives on Asia’s other great societies—he is currently working on a book about China and India. He has written for a variety of publications, including The Economist, The Straits Times and Yahoo! News.

Sudhir blogs at sudhirtv.com

 

 

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 By Serene Tan

Not long after my dad passed away in 2011, the government announced plans for an 8 lane highway that would cut through Bukit Brown,  and graves in the way would have to be exhumed.

The news of the highway triggered a memory. The last time I visited my grandpa’s tomb was more than 40 years ago when I was a young girl.  I could vividly recall my grandpa’s tomb at Bukit Brown.  Concerned it might be affected, I realised it was time to visit him.

I arranged with my cousin to visit the grave for the  ‘Qing Ming’ festival the next year, 2012.  It was a relief to learn that his grave was not staked for exhumation. But to my dismay, the tomb was in a dilapidated condition.  The tomb had been neglected for more than 15 years after my dad suffered a massive stroke which left him paralyzed and wheel chair bound.

Tomb before renovation _ photo Serene Tan

Grandpa’s tomb (photo Serene Tan)

It dawned on me then, that I now had the responsibility to carry on my father’s  duty to ‘sweep’ grandpa’s tomb  during the ‘Qing Ming’ festival.  His tombstone spoke to my roots.

Inscribed on the tombstone was my ancestral hometown , Kimen,  my grandfather’s death date, 1937,  and the names of his children. My father was the only son.  For the first time I came to know my father’s birth name 陈天吉, Tan Tien Kiat,  inscribed on the tomb.  My grandpa passed away when my dad was only five and dad changed to a simpler  name, 陈 亞 旺, Tan Ah Ong

I arranged with a contractor to renovate my grandpa’s tomb, and before work started, I decided it was also time to visit my ancestral home in Kinmen, Taiwan . Unconsciously, I think I was seeking the blessings of my father and grandfather.
My grandpa Tan Teow Meng (陈 朝 明 )left his home in Kinmen, more than 100 years ago. In Singapore,  I was told he worked as a lorry driver and died because of a bout of high fever.

My father had attempted to visit his ancestral home, thrice in the 80s.   Kinmen  is a small archipelago of islands and at that time was under a military administration because of fighting with China.  The only  means  of transport then was by military helicopter.  Visitors to the island were  restricted but because Dad could claim to be descended from his ancestors in  Kinmen, getting permission was not the problem.  Each time, it was  bad weather which prevented my father’s flight on the helicopter from  taking off  from mainland Taiwan.

He was so close and yet so far. I felt deeply the pain of his disappointment.  Dad subsequently passed away, without fulfilling his dream.

It was in  my ancestral village of Houshan  (后山), now known as Bishan, that  I learned my father had contributed funds to two temples.  His name was inscribed on the list of donors for both temples. This one is from the smaller village temple  陈氏宗祠

Village temple inscription

I placed my father’s photo as close  as I could to  the inscription of his name among  the temple’s donor list (photo Serene Tan)

My heart swelled with pride. There is an old Chinese saying “Drink Water, But Remember the Source”-   “饮水思源” .  My father, although he was not able to visit his ancestral home, never forgot his roots.

The family home and land in Kinmen, remains abandoned.  But at home in Singapore, my grandpa’s tomb has been rebuilt with  granite stone and fresh inscriptions in gold dust.  My grandpa had a humble life  his son – my father – worked hard and became a successful business man and never forgot his father.  I have always admired my father for his work ethic and persistence.

Tomb after reno_ Serene Tan

Grandpa’s new home (photo Serene Tan)

Inscriptions _Serene Tan

Who we are and from whence we came  ( photo by Serene Tan)

So as I marked Qing Ming at my grandpa’s new  “home” after my visit to Kinmen, I felt happy and blessed to have been able to accomplish my father’s dream of visiting our ancestral home.

tomb after Qing Ming_ Serene Tan

Qing Ming at Grandpa’s tomb, 2013 (photo Serene Tan)

***

My journey to my ancestral home in Kinmen in a photo essay.

Map showing Bishan

Map of Kinmen, showing Bishan at top right hand  (photo Serene Tan)

Ancestral home _Serene Tan

My ancestral home and land, abandoned.  Relatives I met told me, the home was occupied by troops during the conflict with China and they also dismantled the wooden structures to build their bunkers.  ( photo Serene Tan)

The village temple  陈氏宗祠

Small Temple external

The village temple nearby which my father donated funds to (photo Serene Tan)

The temple serves residents  nearby to offer prayers anytime as and when they deem necessary. (陈氏宗祠)

small temple interior

A view of the interior of the village temple (photo Serene Tan)

My father also donated to the larger Tan clan ancestral temple, 陈氏 家廟.  Unlike the village temple, it’s  opened only for certain festival celebrations  and entry restricted to only  male descendants. I was privileged  to be granted permission to enter, as an exception.

 Tan Temple 2

In the courtyard of the Tan temple, holding a photo of my father  (photo Serene Tan)
Tan Temple 3

Entrance to the Tan temple (photo Serene Tan)

Tan Temple 1

Offering my respects at the Tan temple (photo Serene Tan)

My father’s name 亜 旺 on the donors list.

Tan Temple 4 inscriptions

4th from left is my father’s name  on the list of donors from Singapore to the Tan temple (photo Serene Tan)

Meeting my relatives for the first time, I learned my great grandfather’s name is 陈 正.   So he is the earliest of my ancestors I have come to know.

Meeting relatives

Meeting relatives ( photo Serene Tan)

relatives

Meeting relatives (photo Serene Tan)

I will be marking my father’s third death anniversary at the Singapore Buddhist Lodge, 17-19 Kim Yam Road on 23 Feb 2014 at 10 am. Friends and relatives are welcome to join us in prayers.

3 death anniversary

 

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2月9日(星期日) : 0900 – 1200

新加坡是个移民社会,不论文化习俗都是由移民所引进,但民间的往来,其实产生一种对流。以坟墓旁的锡克卫兵为例,这是新加坡槟城等地区的独特习俗,但金门墓地也有这类锡克卫兵,这是早期在新加坡工作致富的金门人将这本土文化引进金门。金门最著名的就是抗战碉堡,许多人以为是国共对抗期间建造的,其实它是由长眠于武吉布朗的黄肖岩和林则杨于抗日时所督建。一水之遥的厦门,在世纪发生小刀会起义,创办人陈庆真其实是新加坡出生的英籍华人,小刀会起义还蔓延到上海。武吉布朗导览员林志强将带你参观黄肖岩与小刀会家族,以及金门与厦门先贤坟墓,和你一起探讨这股文化思想之回流。

免责声明:
“在本人同意参加武吉布朗的游览活动下,我了解及接受我必须具备体力上的条件。在法律容许的程度下,我同意承担自身及我所看护的人士(包括儿童或我所监护的人士)可能受到身体损伤的任何及所有风险。”若有任何疑点,一概以英文版为准。

Disclaimer: By agreeing to take this walking tour of Bukit Brown Cemetery, I understand and accept that I must be physically fit and able to do so.To the extent permissible by law, I agree to assume any and all risk of injury or bodily harm to myself and persons in my care (including child or ward).

报名:

我们在周末为公众提供的导览服务是免费的

理想人数为一团三十人(平均一名导览员十五人)

请在我们的Facebook活动页面按‘参加’/‘加入’,然后告诉我们共有多少人与你一同参加活动,或直接在活动当天在集合地点(按个别游览活动页面所示)与我们会合。

武吉布朗义工座右铭:风雨无阻,不见不散。

For information on how to get there and handy tips please visit Getting There/ 集合地点

Walter's tour

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Meeting Place for all guided walks : Gates at end of Lorong Halwa

Saturday 8 Feb  2014 :   0900- 1200

Bukit Brown is on the World Monuments Watch list 2014 . Find out what makes this a heritage site worthy of preserving. http://bukitbrown.com/main/?p=7930

Fabian and Yik Han will shine a light on the notable pioneers including revolutionaries, social reformers, bankers, war heroes etc and the historical context of their lives and times. They will also explain tomb architecture and the significance to the after life. This tour will concentrate on notable tombs in Hill 4. There will be a NHK film team following this tour.

Disclaimer: By agreeing to take this walking tour of Bukit Brown Cemetery, I understand and accept that I must be physically fit and able to do so.To the extent permissible by law, I agree to assume any and all risk of injury or bodily harm to myself and persons in my care (including child or ward)

Registration:

Our weekend public tours are FREE …
Optimally the group size is 30 participants (15 individuals/guide).

Please click ‘Join’ on the FB event page to let us know you are coming, how many pax are turning up, or just meet us at the starting point at 9am. We meet there rain or shine.

“We guide rain, shine or exhumations”

For information on how to get there and handy tips please visit Getting There/ 集合地点

Four of the Immortals (photo Jim Wong

Four of the Immortals (photo Jim Wong

 

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Chew Chai Pin

(b. 11 November 1911 – d. 13 June 1941)

Among the 4,000 graves which will have to be exhumed to make way for the highway is that of Chew Chai Pin (# 1253)

Chew grave documentation project

The Grave of Chew Chai Pin  ( photo credit : The Bukit Brown Documentation Project)

Chew Chai Pin was one of three founders  of the Chinese High School in Batu Pahat.  Unlike the other prominent Chinese men who contributed to the school, Chew was not well known then in the community.    He held the concurrent  position of director and teacher of  the Ayer Hitam School. But he was soon to answer a higher calling.

On March 6, 1940,  Chew went to China from Singapore to Yangon and China, to  visit and give moral support to the Nanyang  volunteer mechanics and drivers, as well as civilians and troops.  The Nanyang  Volunteers were  recruited and trained  from  South East Asia,  to transport war and logistic supplies through the notorious China-Burma highway to sustain  China’s war effort against the invading Japanese. Chew represented Batu Pahat as  part of a deputation comprising of representatives from the overseas Chinese communities of South East Asia.
But on March 29 1940, the vehicle he was in overturned and he sustained serious injury to his spinal cord.  He was warded at a hospital at Xiaguan (Yunnan)  while the rest of the deputation proceeded to their destinations.  He was visited by none other than Tan Kah Kee,  who was instrumental in  galvanizing  the support of  the overseas Chinese in Nanyang (South East Asia)  for the second Sino-Japanese War.  Tan made arrangements to have Chew sent to Yangon for treatment as the doctors in Xiaguan were unable to heal him. Chew’s legs were numb and he could not walk for more than a year.  Chew also received a letter of consolation  from the  Commander-in-Chief of the war and leader of the Kuomintang , Generalissimo Chiang Kai Shek.

On March  4th of 1941, a year after his accident,  an arrangement was made for him be transported to Singapore for treatment. Just when many thought Chew would recover, he died in Singapore on June 13, 1941  at 0615 hours. It was said that his funeral in Singapore  was attended by more than 400 people. He was hailed in both Singapore and Malaysia as a patriot who sacrificed his life for  China.

citation for Chew

An obituary in the  Nanyang Siang Pau to the memory of Mr Chew Chai Pin proclaims:  “He Died for his Country”

On his deathbed, he urged his compatriots to spare no effort for China’s salvation. He said:

“I am ashamed to have done nothing in service of my country. How can I die without doing anything for the motherland? I must do something for the nation when I come back in another life.” Chew Chai Pin.

Chew  was just 30 years old when he died.

Tan Kah Kee wrote in his memoirs that when the deputation left Singapore by ship on the 6th of March, it was sent off by a crowd in high spirits. Only Chew’s mother and wife were weeping. Somebody observed to Tan,  that the deputation would be away for only 3 months and it was an honour to be a delegate, so even though one could excuse Chew’s mother as she was of an older generation, his wife who was educated and a teacher was showing too much emotion. After seeing Chew in hospital six months after his accident, when he could not be cured by the doctors there, Tan Kah Kee remarked that it seemed the mother and wife had been prescient of what was to come at the point of parting.

Chew  was born on 11/11/11 in the Hokkien Province, Tong An County, Au To village. He married in November 1937,  and was childless at the time of his death.  After he  passed  away,  his parents adopted a son on his behalf.

Article

An article from Sin Chew Jit Poh 19 Dec 2012 on Chew Chai Pin

 

Chinese High School (photo Raymond Goh)

The Chinese High School in Batu Pahat co founded by Chew Chai Pin (photo Raymond Goh)

postscript : Chew Chai Pin’s grave has been claimed.

***

Source: From  the blog  of 沈志堅’who is a teacher at Chinese High School in Batu Pahat. (Translated by Fabian Tee)

Additional information from the Memoirs of Tan Kah Kee

 

 

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 The Lim Hock Seng Family

An update:

On the morning of Sunday, June 22 ’14,  Raymond Goh was on his usual weekend exploration of Bukit Brown when he came across the tomb of Ngo Kim Neo who died young at 22 years old in 1927.

Ngo Kim Neo 1_wife of Lim Hock Seng

Ngo Kim Neo (1927), wife of Lim Hock Seng (photo Raymond Goh)

On her tomb was inscribed,  she was the wife of Lim Hock Seng (see the original story below) and she left behind 4 children, Sons: Lim Cheng Chuan and Lim Cheng Ean; Daughters:  Lim Khoon Neo (Lucy) and Lim Geok Kiat.

Ngo Kim Neo 2_Cheng Ean son

Lim Cheng Ean’s name inscribed on tombstone (photo Raymond Goh)

What was intriguing was the name of Lim Cheng Ean  which was included in the  inscription as her son, as he was born in 1934,  7 years after the death of Madam Ngo Kim Neo.

We emailed the daughter of Lim Cheng Ean  to inform her of the find and if she could throw some light on the matter.

This was her reply:

“I have managed to gather some brief knowledge about Ngo Kim Neo from my mother.  Apparently Lim Hock Seng married 2 sisters.  The first died very young without children and her grieving parents offered their second daughter, who must be Ngo Kim Neo, to him.  She had 2 daughters and then sadly died giving birth to my father’s older brother, Lim Cheng Chuan, who was known in the family as the ‘Tiger Baby’ because he ‘ate his mother while being born’ (1927 was indeed the year of the tiger) .  I’m not sure if this is a Chinese superstition, or just a Lim family ‘fable’.  My father will be so moved to see the photo that I am posting to him today.  I doubt he has ever seen the grave, or his own name credited as her son on the tombstone.  His sister, Lucy (Lim Khoon Neo), was very close to him  ” Gillian  Mendy nee Lim, 23 June’2014  

Gillian further explained that, her father’s (Lim Cheng Ean) mother was Lim Hock Seng’s third wife, Khoo  Ah Tho,  brought from Penang to marry him and look after the 3 young children left behind by Ngo Kim Neo.

From Gillian’s information, we gleaned that after Lim Cheng Ean was born, the tombstone of Madam Ngo was replaced to include his name to acknowledge Madam Ngo as his mother. We are not sure what customary practice led to this, or maybe it was  a husband’s last loving tribute to the wife who bore him 3 children before she  passed away at childbirth at the tender age of 22.

In sharing with us the close relationship her father had with his half sister, Lucy Lim Khoon Neo, Gillian attached an article  on her aunt’s wedding and another line  of family connection was revealed.  Lucy  Lim married   Cheong Thiam Siew, Chairman of Frank Knight,  who was the  son of Cheong Hock Seng, and grandson of Cheong Koon Seng  Her husband came from an illustrious and blue-chip line of property auctioneers.

And finally Gillian shared  that her father who was in a fragile state of health when she first wrote to us in in January of this year,  has improved and just celebrated his 80th birthday. The family put together a scrap book of his Lim ancestors, and the photos we had sent earlier of his father’s and his grandparent’s graves at Bukit Brown was the centerpiece of the book.

*****

All Things Bukit Brown received an email this morning  (14 January) addressed to Raymond Goh. It was from Gillian Mendy (Lim)  from London, asking if her grandfather’s  Lim Hock Seng’s grave was affected by the highway. Her email read:

“Your Bukit Brown website is incredibly informative and interesting.  We have only just discovered about the planned road works through the cemetery.

My grandfather is buried at Bukit Brown and we are trying to find out if his grave is affected by the road project.  The family now live in England.  If it is affected then we would come to Singapore to  claim the remains.  

My father is now 80 and very ill so I would be extremely grateful if you could either help or let me know who is the appropriate person to contact to try and trace the grave because it would mean a lot to him. 
 
The documentation of the affected graves online is very helpful but the names are mostly in Chinese so I have been unable to find if he is listed.
 
I have found the burial register and plot details.  These are:
 
Name: Lim Hock Seng
Date: 9 April 1946
Age: 46 years
Plot ‘A’ 368 (IV)
Register Entry: 1554
 
This was his Death Announcement in the Straits Times.

 
I believe the plot may come under the affected area but I cannot find a list of affected graves showing their original plot number. His name is not listed on the published lists but I am worried that his tombstone may be one of the illegible or damaged ones.
 
We are grateful for any help you may spare, I look forward to hearing from you.” Gillian Mendy.
We forwarded Gillian’s email to Raymond who is presently in India on a business trip and within one and a half hours,  Raymond replied :
“Hi Gillian, don’t worry, the tomb is not affected. In fact Hock Seng and his parents’ tomb are now one of the most beautiful tombs in BB. Hock Seng father is Lim Peng Chin and mother is Tan Po Neo, and I believed his uncle was Lim Peng Siang, one of the pioneers of Singapore. Here is a news of his mother death. You can see they stay in the same address.  I am overseas now , but will be able to send you photos in a couple of days when I am back. Cath, their tombs is in Blk 4a before going to Tan Quee Kan cluster, we pass by a trio of very big and beautiful tombs with exquisite carvings of deities, Hock Seng is positioned on front of his parents’ tombs” Raymond Goh.
We did not wait for Raymond to return. Brownies Sugen Ramiah and Victor Lim were mobilized , with Catherine following Raymond’s directions to a “T” . We found the tombs and  have forwarded the photos to Gillian. She has given us permission to share her story.
” It was very moving to receive the photographs of the family tombs, especially after hearing so much about my grandfather since I was small. The information you have given will be such a great assistance in tracing the family history.
 
When he last visited Singapore, my father spent hours searching for the location of his family tombs but gave up and assumed all was lost.  Even yesterday, when I mentioned that I had found the burial register entry for Lim Hock Seng, my father sadly said that his grave was no longer there!  He will be very overcome when I give him the photos.  My father’s Chinese name is Lim Cheng Ean and he is listed on Tan Po Neo’s tombstone as a grandchild.  This brought tears to my eyes.Thank you from the bottom of my heart for all your help.”  Gillian Mendy
Request fulfilled in record time, because Raymond Goh seems to carry with him,  where ever he goes, an inbuilt repository of Bukit Brown in his head and heart.
***
1) The grave of Lim Hock Seng (Gillian’s grandfather) , behind are the graves of  his parents (Gillian’s great grandparents)
Lim Hock Seng (Sugen Ramiah)
2) The double graves of Lim Chin Peng & his wife Tan Po Neo  (Gillian’s great grandparents)
Lim Peng Chin (photo Sugen Ramiah)
3) An unusual memorial stone (about the size of the earth deity) dedicated to the memory of Mr & Mrs Lim Peng Chin located on the right hand corner of their graves. It singles out  Tan Po Neo’s  (Mrs Lim Peng Chin) death date. Note the name of son  Lim Hock Seng and  grandson Lim Cheng Ean ( they are father and son respectively)
Tan Po Neo (photo Sugen Ramiah)
4)  The Earth Deity located on the left hand corner  of Mr & Mrs Lim Peng Chin’s graves.
Earth Diety (photo Sugen Ramiah)
 (photos by Sugen Ramiah )

 

 

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On  2nd  January, 2014, June Tan   witnessed and photo documented the exhumation of her grandfather, Ong Kim Soon. She also shared with us the testimonial of how a promise was fulfilled to carry on the lineage of another family. It speaks to men and women  of honour and ties of kinship which live on till today.

Ong Kim Soon 1  (photo June Tan)

The exhumation of Ong Kim Soon begins, after the family conducted their  pre- exhumation rituals (photo June Tan)

***

By June Tan

My grandfather was an ordinary man. He worked hard to make ends meet and was an honest man of principles.  When he passed away at the age of 47 , he left behind his wife & 6  children aged between 6-22 years old then.

The story I want to share of my grandfather has to start from my great great grandparents.

My great great grandfather Ng died at a very young age. He was in his 20s then. He left behind his wife but no descendants. The women of that era usually did not remarry if their husband passed on. It was deemed to be their duties to take care of their in- laws .

However, my great great grandmother was a young lady in the prime of her life at that time. Her mother- in- law decided that she should not stay as a widow and allowed her to remarry.   She, however,  set a condition for the man (suramed Ong) who was to marry her- that  the first son born by them had to take  the surname “Ng”  (黄). As a gratitude to the old lady, they readily  agreed.

Soon after, my great grandfather was born and he took  the Ng surname. However, great great grandfather Ong soon fell very ill and with his wife they were unable  to produce a 2nd child.  Their son, my great grandfather had  no option but to reinstate his surname to Ong in order to perpetuate the Ong family line.

The older generation is a generation of principles.  It was resolved that the next male child born in the family will carry the surname of Ng to honour the promise of my great great grandparents.

Years later, my grandfather was born and he adopted the “Ng” (黄) surname. In fact, of the 3 sons born in that generation, my grandfather and his 2nd  brother took on the Ng surname as a gratitude to the Ng family.

At age 47,  my grandfather passed away. All that he left behind was a meagre sum of S$24.  The family was faced with the task of paying for a decent  burial place.

Seh Ong Sua (which adjoins Bukit Brown)  was the only cemetery with free burial grounds available for the Ong descendents . My grandfather’s brothers, my grand uncles,  approached the person in charge of the Ong Clan then. However, only descendants of the Ong clan could be buried there. After hearing the origins of my grandfather’s surname, the Ong clan agreed to accord him a burial ground in Seh Ong  on condition that that he had to use his Ong surname on the headstone of his grave.

Hence,  the surname  on his tomb is Ong (王) whereas his children will continue to take the Ng surname.

For these reasons, my great grandmother had “set” a rule for my mum’s generation that they are allowed to marry Ngs’ but not Ongs’ as that is the origin of their bloodline.

***

A few photos from June Tan’s album of  her grandfather’s exhumation.  The coffin was fully intact and the set of bones, nearly complete. With her permission, the  complete album which she has captioned as a photo essay,  is available here 

Ong Kim Soon 2 (photo June Tan)

Setting up the canopy, getting ready to remove the remains from the coffin (photo June Tan)

Ong Kim Soon 6   (photo June Tan)

The remains after the coffin (which was fully intact) was opened with an electric saw (photo June Tan)

Ong Kim Soon 5   (photo June Tan)

The bones are washed with white wine as required by traditional exhumation practices. (photo June Tan)

***

Ong Kim Soon has moved to  Yishun Columbarium. Rest in Peace.

Editor’s note: We would like to thank  June Tan for  sharing her photos of her grandfather’s exhumation and her family story with us. If you are a descendant who has ancestors staked for exhumation,   please share your story with us.

Email us: a.t.bukitbrown@gmail.com

You can read about another  first hand account by a grandson, who witnessed his grandfather’s and aunt’s exhumations, here

 

 

 

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A personal account by Aylwin Tan who witnessed the exhumation of his grandfather and aunt at Bukit Brown on the morning of Wednesday, 8th January,2014.

***

I received a phone call from the exhumation office about 1.5 hours after I had registered. Picked my Dad up and went directly to the gravesite.

The green tentage is that of my aunt Tan Siok Hwa (aged 10) and the grey is my grandpa, Tan Cheng Moh. Both were killed during a Japanese raid; a bomber scored a direct hit on the bomb shelter where my grandpa had put his entire family, including his close relatives. Apparently, grandpa’s thinking was that they should all stick together and if they all died, so be it.

(photo Aylwin Tan).jpg 8

Exhumation at grave of aunt (photo Aylwin Tan)

(photo Aylwin Tan).jpg 6

Exhumation at grave of grandfather (photo Aylwin Tan)

Their funerals were carried out in haste. A number of traditions were abandoned for fear of being caught out in the open by the Japanese bombers e.g. mourners alighting to perform rites at every bridge along the way to the burial ground.

Mr Lee (the gentleman in yellow boots seen in the first photo) told me that the coffins and remains had disintegrated and had merged with the soil. Not surprising, given that they had passed about 70 years ago. The gravediggers gathered some earth and put it in plastic bags for the purposes of cremation.

(photo Aylwin Tan).jpg 7

(photo Aylwin Tan)

I was curious to know how the gravediggers knew that they had dug deep enough to reach the remains. Mr Lee explained that the gravediggers would know once they reached a flat surface as this was the bottom of the coffin.

The gravediggers were also able to tell that my aunt died when she was a child. If you look at my aunt’s grave, you can see a ‘step’ indicating that the coffin was shorter than an adult’s.

(photo Aylwin Tan).jpg 16

The grave of 10 year old aunt with a “step” ( photo Aylwin Tan)

(photo Aylwin Tan).jpg 12

Measuring the depth of aunt’s grave   (photo Aylwin Tan)

(photo Aylwin Tan)

The grave of grandfather dug until a flat even  surface was reached, where the coffin had been laid   (photo Aylwin Tan)

I was worried that Dad would not be able to negotiate the uneven terrain to the grave sites but the path worn out by the gravediggers proved manageable. Mr Lee told me that these gravediggers are the last of their kind in Singapore.

Dad spent some time telling his story to the gravediggers while I sorted out with Mr Lee the items found in the graves. Dad’s chair was provided by Swee Hong, the company that won the exhumation tender, a testimony to their planning and attention to detail. Also, you can see how they used the umbrellas to shield the boxes from the sun.

(photo Aylwin Tan).jpg 13

Umbrellas shading the remains from the sun as required by traditional practices. Aylwin’s father (seated) chatting with the grave diggers (photo Aylwin Tan)

The gravediggers recovered a chain and part of a bowl from my aunt’s grave. The bowl was probably used in the funeral rites. Mr Lee asked if I would donate them for research. I shall have to ask my elders’ permission first.

(photo Aylwin Tan).jpg 0

Items recovered from graves (photo Aylwin Tan).

My grandpa’s grave yielded a bullet and a piece of metal which looked like a cone with the top portion cut off. I had to surrender the bullet as it was not a spent round. The gravediggers surmised that the metal piece came from the bomb but I wonder where the bullet came from. Dad said that the metal piece was not the cause of grandpa’s death; a beam had fallen on grandpa’s head and cracked it open. Death was instantaneous. The sight must have been extremely traumatic for the family. Dad was only 11 or 12 then.

(photo Aylwin Tan).jpg 5

A bullet recovered from grandfather’s grave (photo Aylwin Tan)

One unexpected development came about when Dad suddenly said that my great grandfather was also buried somewhere in Bukit Brown. Dad did not know his name or the location of the grave site. Apparently, only one of grandpa’s brothers had this information and he had since passed. According to Mr Lee, great grandpa’s remains will be exhumed and disposed of if unclaimed after a period. Mr Lee also said that there was still hope if someone in my family could remember great grandpa’s name as the tombstone would surely state grandpa’s name. I’ll try my best to ask my relatives but am not very hopeful.

I will miss the 2 “Yodas” guarding grandpa’s grave. The other 2 guards look kind of effeminate.

(photo Aylwin Tan).jpg 10

(photo Aylwin Tan)

(photo Aylwin Tan).jpg 14

(photo Aylwin Tan)

The left panel of the tombstone lists grandpa’s sons and daughters. Dad is ‘Geok San‘, which means ‘jade mountain’ in Chinese. In accordance with Chinese tradition, the sons and male cousins in the same generation have the same identifying name. In my Dad’s generation, the name is ‘Geok‘. In mine, it is ‘Wee’, which means ‘great‘ in Chinese. I understand that these names are predetermined by the Chinese Almanac.

(photo Aylwin Tan).jpg inscription

Inscriptions of the names of 3 sons and 3 daughters (photo Aylwin Tan)

(photo Aylwin Tan).jpg 15

The start of exhumations this morning 8 January 2014 (photo Aylwin Tan)

The exhumation ended on a quiet note. After I had given written confirmation of the items from the graves that I had retained, I was given printed photographs of the two grave sites and that was it.

(photo Aylwin Tan).jpg 11

The end of exhumation (photo Aylwin Tan)

I was very impressed with the professionalism of the Swee Hong staff. They were attentive to my requests and sensitive to religious aspects of the exhumation. They worked fast but were in no hurry, allowing claimants all the time they needed to carry out their religious observances. Thanks to them, the exhumation process went smoothly.

– Aylwin Tan-

Additional Information : Both grandfather and aunt  died on 18 Jan 1942.

Grave of  Tan Cheng Moh 陳青茂 #769 (photo credit The Bukit Brown Cemetery  Documentation Project )

0769  Tan grandpa Documentation site 0769-2 Tan grandpa documentation site

Grave of Tan Siok Hwa  陳淑華 #763  (photo credit  The Bukit Brown Cemetery  Documentation Project)

0763 Tan aunt documentation site 0763-2 Tan aunt documentation site

Editor’s note: We would like to thank Aylwin Tan for giving us permission to reproduce his personal account on the blog. If you are a descendant who has ancestors staked for exhumation,   please share your story with us.

Email us: a.t.bukitbrown@gmail.com

 

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