It’s the end of another weekend and rarely a weekend passes when Raymond Goh aka “Tomb Whisperer” is not to be found doing ground exploration and research at Bukit Brown, nowadays often with tombkeeper Soh who helps him bush bash and lends his knowledge of the grounds he grew up in.
Today’s sharing on his “finds” on the Heritage Singapore Bukit Brown FB group included a tomb “gift wrapped” in Peranakan tiles, a newly refurbished tomb ( more signs that descendants are returning) , a tomb with a story to be unraveled, and a tomb bearing 中華民國 – Republic Of China.
Unusually Raymond was also at Bukit Brown this Saturday (he splits weekend days between his family and his passion ) to meet an independent researcher who hopes to write an article on a prominent pioneer whose tomb Raymond had found much earlier and wanted to tap his knowledge
Then I learned that much earlier in the week, Raymond got up at 4 am one weekday morning so he could help facilitate a fervent request by an international documentary crew to film an exhumation at Bukit Brown. Exhumations are private family affairs and it was indeed a testimony to Raymond’s reputation for sensitivity and discretion in such matters that he was able to persuade family to allow for the filming and be interviewed.
All in a weeks work you could say for Raymond who has to juggle his passion with his career heading a multi- national healthcare company which finds him traveling on average once a month on business trips.
It is a passion which can be traced back a decade when he teamed up at the instigation of his younger brother Charles – who heads workplace safety and health at a Japanese firm – to explore and uncover the “lost heritage and history of Singapore”. The siblings have more than a blood bond, as they leverage on each other’s strengths. It was Raymond’s interest in Chinese and regional culture and history which Charles’ sought to complement his own skills in map-reading and understanding of title deeds and ownership.
Their decade of exploration and what they have uncovered including the community which has rallied around them was documented recently in a feature called Life Extraordinare
The Goh brothers intrepid exploration of forgotten places – more often than not sited in thick forested areas – paired with their investigative work trawling the archives for maps and records, have helped Singaporeans connect to their past, and sparked personal journeys into the search for their roots for a new generation of Singaporeans.
The discovery of the grave of Singapore’s foremost Teochew pioneer Seah Eu Chin (1805-1883) by the Goh brothers in November 2012 is an exemplar of their commitment and passion, one with wider resonance in 2015.
In 2011, prompted by a request from a descendant of Seah who went to school with Raymond, they found a Straits Times obituary (1883) that described Seah Eu Chin’s funeral procession, from his home in North Boat Quay to his plantation in Thomson Road, about 4.8km away from town. From the description of the funeral procession, Charles extrapolated the approximate location from a 1924 map. But to confirm whether it was indeed the grave of Seah Eu Chin, what was needed was an understanding of the Chinese practice whereby family members of the same generation used the same characters in their names. And that was where Raymond’s interest in Chinese culture and tradition came to the fore.
“Knowing the generation name, which was certified in an imperial edict he found, helped him confirm that the grave he found on Grave Hill belonged to Seah Eu Chin”. ST Nov 28, 2012, Teochew pioneer’s grave found in Toa Payoh
Of the discovery, Dr Hui Yew-Foong, an anthropologist at the Institute of Southeast Asian Studies and the appointed documentarian of Bukit Brown Cemetery commented, “This grave is of the same level of historical significance as the graves of Tan Tock Seng and Tan Kim Ching, and therefore serves as an invaluable part of Singapore’s heritage.”
For the Goh brothers it was mission accomplished. For the Seah clan, it was the beginning of the unravelling of familial connections lost after the devastation of World War II. Before the war, the 2,000-strong family of descendants spanning at least five generations had gathered regularly. The 130th anniversary of Seah Eu Chin’s death was marked at his grave site in 2013 a year later by descendants and members of the two Teochew Clan Associations he help found, the Po Ip Huay Kuan and Ngee Ann Kongsi.
For Sean Seah 39, a 6th generation descendant of Seah Eu Chin who took part in the memorial prayers, it was followed by a journey tracing the steps of personal history when he made a trip back to the ancestral home and villa of Seah Eu Chin in Yuepu village, Chaozhou province in 2014 which he documented in this video. https://vimeo.com/95650452
“When I was young, my father used to tell me stories about Seah Eu Chin. when I went to school, I learnt more about him, but many questions still lingered. When I gazed upon and touched the tomb of Seah Eu Chin, I felt a a tangible visceral connection to my roots and moved to embark on a quest for these questions to be answered, and so to the Goh brothers, I am grateful” – Sean Seah (personal communication)
Intrigued by this unearthing of history, in November 2015, the Goh brothers revealed the significance of two stone markers they found in MacRitchie area. One was inscribed with the words “Dare” in English and the other “Seah Chin Hin” in Chinese for Mr Seah’s plantation, as well as the stone and brick foundations of Mr Dare’s former home. “Dare” was George Mildmay Dare a former secretary of the Singapore Cricket Club. The two stone markers are discoveries which tell the complementary stories of the land, of our colonial past and our migrant pioneers.
The Goh brothers cache lie in ignominious stones, the kind you trip upon when taking a road less travelled but when examined closer becomes a doorway to our historical landmarks.
The curiosity as well as the passion for our history drives them to search on the ground as well as delve into archives for supporting evidence or clues. Charles was exploring the old forested area near Macalister Road when he stumbled upon a wall in the grounds of the Singapore General Hospital in September 2014. The National Heritage Board was alerted to its discovery by the Goh brothers and through further research, found that the remnants belonged to the New Lunatic Asylum which 128 years ago was revolutionary for its time, a period when strait jackets was more the norm. The perimeter wall was to allow patients to move about freely under protection. Within the grounds of the SGH carpark, which was undergoing development in 2014, was also the remnants of a burial site belonging to a Chua clan dating back to the 1860s, occupying a private strip of land then sandwiched between Tiong Bahru (New Cemetery) and Tiong Lama (Old Cemetery) that would have been referred to as Seh Chua Sua (Chua Hill) On a visit to the site led by Raymond and Charles organised by the Tiong Bahru heritage group earlier this year , participants found four gravestones cordoned off for protection in the midst of the construction site.
2015 is a significant year for the Goh brothers as it marks a decade of exploration of Bukit Brown Cemetery and the adjoining cemeteries which have become an important memory marker for Singaporeans.
It is what the Goh brothers have become most known for in the public consciousness, ironically because of the unexpected controversy which erupted in 2011 when the government revealed plans to build an 8 -lane highway across the last remaining Chinese cemetery, one with a history dating back to the 1800s. The Goh brothers had started to explore Bukit Brown as early as 2005, and uncovered the tombs of pioneers such as Cheang Hong Lim, Tan Keong Saik, Khoo Siok Wan, Seah Imm, Tan Ean Kiam, Chew Boon Lay, Chew Joo Chiat, Tan Kheam Hock – more than 30 pioneers to date whose names are immortalised in our streetscape.
By 2011, they had the best working knowledge on the ground of Bukit Brown which had closed in 1973 – the final resting place of an estimated 100,000 pioneers and whose terrain had become overgrown, the kind of challenging landscape the Goh brothers relished.
As descendants’ awareness of their familial obligations to claim and exhume their forebears grew, it was to the Goh brothers that they turned to unravel the clues to locate ancestors’ graves or other related information lost to time. Others, their interest piqued by the circumstances, started to trace if they had ancestors buried there, leading to even more leads to chase.
Many who requested help from the Goh brothers to trace their ancestors even mistook Raymond as being employed by Land Transport Authority to help them verify whether the graves of their ancestors would be affected by the highway. Both brothers were members of the Advisory Council on the Bukit Brown Documentation Project, a committee set up by the government in recognition of the heritage and historical value the cemetery. It was made up of stakeholders who could advise on documentation of the approximately 4000 graves which had to be exhumed to make way for the highway. Nonetheless, their endeavours were beyond the remit of the advisory council, and testament to the true value of the Goh brothers to the broader community.
It was this broader interest in helping descendants seek their ancestors, regardless if they were affected by the highway, that resonated with ordinary Singaporeans and residents.
Besides Seah Eu Chin, early clues in Bukit Brown also led to the discovery of Chia Ann Siang, who was not buried there. The discovery of Chia Ann Siang’s grave in a forested hilllock off Malcolm Road, also led to reunions and connections. Alphonsus Sng, 6th generation Chia Ann Siang writes,
” We were told growing up we were descendants of Chia Ann Siang on my mother’s side, but it was not until his grave was discovered by the Goh brothers, that we could confirm, from the names of his sons etched on his grave we were in fact descendants from his 3rd son Beng Chiang, who was my great grandfather on my maternal side. The reunion at the grave was a first in meeting cousins we never knew existed of my generation, descended directly from Chia Ann Siang. We have since kept in touch, exploring our shared ancestry together” – Alphonsus Sng (personal communication)
Raymond Goh estimates that he has helped to connect about 50 families whose roots are in Bukit Brown. But the Goh brothers’ contribution in a body of work that spans a decade is exponential.
Leveraging on their research, a community of volunteers came together in 2012 almost spontaneously and started conducting regular public walks in Bukit Brown to instill awareness on its intrinsic heritage and history, some later expanding on the research of the Goh brothers to conduct their own independent research. They became collectively known as the “Brownies” – a motley group from different professional backgrounds from lawyers to engineers, of different faiths, different ethnicity including a Sikh and a Catholic Indian. The youngest is below 30 of age the oldest, above 60. For them Bukit Brown has taken them to places outside of Bukit Brown and indeed out of Singapore to explore the history and heritage of our migrant roots, our diaspora. A handful have also joined the ranks of Raymond and Charles in helping to connect descendants with ancestors.
“2015, Singapore’s Jubilee, was a year to take stock of where we are heading, and where we came from. In this connection, very few ordinary Singaporeans can claim to have played as significant a role in helping us appreciate our past. Raymond and Charles Goh are arguably pioneers in their own right in exploring and sharing with the public the significance of cemeteries, particularly, Bukit Brown in linking the dots between the past and the present, the departed and those living
On a personal note, I have had the pleasure to be a former classmate of Raymond and we are both alumni of Gan Eng Seng. I was moved by the tour of Bukit Brown conducted by Raymond which culminated in homage paid at the tomb of our school’s founder. This reminded me of the Raymond Goh I remembered when he was a boy, a classmate with an enquiring mind, a strong sense of curiosity, who excelled in the sciences. I am proud that he has applied these skills in his Bukit Brown related pursuits, for he is an excellent detective and investigator of the past.” Khir Johari, Singapore Heritage Society, SHS Vice President (personal communication)
The Goh brother’s decade-long track record, and an undaunted and persevering spirit to a cause despite a lack of early support have been self-less. They have willingly shared their knowledge and skills and created space for other like-minded persons to follow in their very large footsteps. They have inspired other volunteers, but also a broader public, which has opened their eyes to alternative histories and an independent route of inquiry.
In the words of a recent reflection by journalist Lisabel Ting in the last week of 2015.
“Like a salmon swimming upstream, I think all humans have an innate desire to return to where we came from and to site ourselves in the continuum of history by knowing what has come before. …..This urge to return to our source may be particularly compelling for Singaporeans, especially the many of us who are culturally adrift and loosely moored to this island only by the strength of several generations.For the majority of us, whose parents and grandparents hail from countries across the ocean, our kin are scattered around the world, and may be culturally and linguistically distinct.Having a family tree on which to hang our heritage could, in an impalpable sense, provide a sense of deep-rooted belonging or affiliation which is sometimes missing here.” ST 29 December 2015 “ My surreal connection to my ancestral home”
Today 24 January, 2016, I came across another reflection which resonated ” We cannot protect what we do not know” and the Goh brothers have shared what they know and will continue to explore and unravel so we can also also embark on our personal journeys to learn.
“We cannot protect what we do not know”
Liberation 70 by All Things Bukit Brown
Publishers: Singapore Heritage Society and Ethos Books
Date Of Publication: 5 December, 2015
The Singapore Heritage Society (SHS) and All Things Bukit Brown (atBB) are pleased to announce their plans to publish a collection of essays and poems, mined mainly from oral history and family archives, which looks at the Second World War (1942-1945) and the impact in Singapore from the perspective of those interred at Bukit Brown Cemetery.
The book commemorates the 70th anniversary of the Liberation of Singapore under Japanese Occupation (Sept 1945) by offering new material and insights into the human tragedy of war, which adds another layer to the already vast literature on WWII in Singapore.
“The stories have taken us to the Endau Settlement in Johor, to Taiping (Malaysia) and to the beaches of Normandy in ways so unexpected they took our breath away,” said Claire Leow and Catherine Lim, co-founders of All Things Bukit Brown, a group of volunteers who work to raise awareness of the municipal cemetery. “It is a slow and at times painful unravelling of family history, lost in memory but for the persistence of descendants. It has taken seven decades for some of these fragments to be pulled together, and we see this not as a one-off book but a first step in the difficult journey of re-discovery and re-membering. The narratives also re-affirm to us Singapore’s place in regional and global historical narratives.”
It is a known fact that many who lived through the horrors of war and Occupation barely spoke about those days. The 70th anniversary of the Liberation, coinciding with an outpouring of emotion as Singapore celebrated the Jubilee of independence (SG50), unlocked the memory vaults of strangers who entrusted the editorial team with intimate familial stories and memorabilia. The compilation will span across the immediate pre- war, occupation and post-war years for the people of Singapore. It will also feature a poem of lamentation for soldiers lost in the battle at Bukit Brown, juxtaposed against recently unearthed official archival material on the battle that was fought at Cemetery Hill aka Bukit Brown Cemetery, with anecdotes from the diaries of soldiers, the pastor who bore witness to the aftermath, as well as memories of surviving prisoners of war who lived in the nearby Sime Road POW Camp. Most of this will be new, unpublished material.
SHS is pleased to support this ground-up project, as an extension of the advocacy the society encourages and the Bukit Brown cause that SHS has backed since 2011, when the cemetery came under threat of development first through a highway and later, housing.
“Bukit Brown has unexpectedly turned out to be a touchstone about the loss of heritage – tangible and intangible – in a Singapore eager to modernise and develop,” Chua Ai Lin, President of SHS. “The book is an important evolution of the civil society movement to uphold Bukit Brown as a site of national significance, and illuminate one of its more fragile narrative threads. It brings together at once the strategic and personal importance of the site, and SHS is pleased to once again support All Things Bukit Brown, which has evolved from a volunteer base guiding weekly public tours and regular customised tours, to hosting exhibitions and participating in arts programmes to reach as broad a support base as possible to save what is left of the site.”
The book, which now has the working title “Liberation70”, is ultimately a tribute to those among us, civilians and soldiers who laid down their lives. In the Ode of Remembrance read at most war commemoration ceremonies worldwide, the public repeats the key line, “We will remember them.” This is our collective act of remembrance.
The book will be co-published by the Singapore Heritage Society and Ethos with a partial grant from the National Heritage Board, under its Heritage Participation Grant. All proceeds from the book will be channelled into future Bukit Brown projects.
Singapore Heritage Society was founded in 1987 and is a non-profit, non-governmental organisation and registered charity with Institution of Public Character (IPC) status. It is Singapore’s leading organization dedicated to research, education and advocacy on Singapore’s history, heritage and identity. SHS is behind many significant publications on Singapore history including Syonan: Singapore under the Japanese, 1942-1945 (1992); Memories and the National Library: Between Forgetting and Remembering (2000); Spaces for the Dead: A Case from the Living (2011).
All Things Bukit Brown (atBB) is the banner for a community of volunteers who conduct independent research and guided walks on Bukit Brown Cemetery. Since they came together as a community in 2012, they have collectively organised public talks with partners such as the NUS Museum and Chui Huay Lim Club, two exhibitions and successfully nominated Bukit Brown Cemetery as the first site in Singapore to be placed on the World Monuments Fund Watch list 2014-2016. Claire Leow and Catherine Lim, co-founders of the blog, bukitbrown.com are the editors for the book, backed by a volunteer editorial team from within the community.
All Things Bukit Brown congratulates Raymond and Charles Goh who have been chosen by Chinese news daily Zaobao to be included in their list of Personalities of 2014. For the Brownies, it is a timely recognition for the 2 brothers who have been exploring and uncovering the “lost” heritage and history of Singapore since the mid 2000s. Their hard work, sheer doggedness in research and walking the ground, is our inspiration, and we are proud to claim them as Brownies and proud, we walk with them
Translated Article by Raymond Goh
2014 Personality of the Year by Zaobao weekly, Dec 28, 2014
Raymond Goh (51) and Charles Goh (46), Looking at history through the departed
If not for praying to one’s ancestors, one would not usually go to the cemetery. That day the reporter asked a taxi driver to drive her to Bukit Brown cemetery. The driver was not very happy, and so she has to alight at approx. 200 metres from the cemetery at the road cross junction. But the Goh brothers does not have any sort of taboo. They keep on bringing people to the cemetery to look for their roots, rediscovering old tombs hidden in the depths of the forest, bringing history back to life.
Ever since Sep 2011 when news broke out that part of Bukit Brown has to give way to a road and approx 5000 tombs has to be exhumed, nearly twice a month during weekends and public holidays, one would see volunteer guides from all walks of life known as “Brownies” wearing Bukit Brown heritage T shirts, and guiding the public on the history and heritage of Bukit Brown.
Raymond and Charles Goh are a familiar pair among the Brownies and the pioneering guides among them.
Bukit Brown Pioneering Explorers
Charles Goh is a construction safety manager and has from young like to explore the unknown to get to the root of matters. Some things will be forgotten or disappear as one grow up, and Charles hope to revive the forgotten collective memories. Since the SARS crisis of 2003, Charles responded to the call of STB and together with his brother registered as tourist guides. They do voluntary guiding for visitors to the cemetery, and let these visitors know Singapore in an unique way.
Together with Raymond Goh, a pharmacist, they founded Asia Paranormal Investigators, as a step forward to fulfil their ambition to research all things unknown. Since 2006 they also started to lead tours to Bukit Brown, do research into tombs and even design a cemetery map for the public to do DIY tours on their own.
Raymond said that Bukit Brown and the surrounding Seh Ong and Hokkien cemeteries has a total of 200,000 tombs, with the earliest dating all the way to 1826. From that year to the closure of the cemeteries in the early 1970s, one can see 150 years of changes and transformations reflected through the tombstones of Bukit Brown. Our history is gathered piece by piece from the collective stories of all these tombstones.
2014 Great Finds
Through the efforts of Charles, Raymond and the Brownies, there has been a surge in interest to find one’s ancestor. Due to the passage of time and insufficient information, the success rate of finding one’s ancestor for these tombs is only about 50%, but the rediscoveries of pioneers’ tombs provide much encouragement to the Goh Brothers. This year alone, the two great finds are the founder of Hong San See temple Neo Jin Quee and the family cluster tombs of Lee Kuan Yew maternal ancestors.
According to the archives, Hong San See founder Neo Jin Quee was relocated to Bukit Brown cemetery. When Raymond Goh first encountered this tomb, he combined forces with local history researchers Walter Lim and Ang Yik Han to research into this tomb and finally confirmed the identity of this tomb. The discovery of Neo Jin Quee’s tomb and the tombs of his wife, son and daughter-in-law provide important clues to the study of the immigrant stories of early Lam Ann people to Singapore.
Apart from this, in Jun this year, a news report to find the rickshaw puller Koh Teong Koo made Raymond recalled about Lee Kuan Yew maternal grandfather Chua Kim Teng and maternal grandmother Leong Ah Soon. Based on the clue provided by tombkeeper Soh Ah Beng, Raymond and Walter Lim finally found the tombs of Chua Kim Teng, his second wife and his father’ tombs. They later managed to find Leong Ah Soon’s tomb from the burial register, that is Chua Kim Teng’s third wife. The Chuas were a typical Peranakan family, and Chua Kim Teng was a successful merchant. These finds provide important historical information for the study of this early Chua pioneer family.
Apart from graves, Charles Goh is also interested into heritage sites and ruins. Not long ago, together with NHB Group Director (Policy) Alvin Tan, they rediscovered a century old lunatic asylum wall, which provide valuable information for the study of this early institution.
The greatest difficulty in finding graves is not mosquitos and insects bites, nor wild snakes or animals, nor wild vegetation, but the limited information and resources to find the graves.
Although there are burial records in Bukit Brown, many descendants does not know the dates their ancestors passed away, and some can only remember their ancestors’ Chinese names, while the records are in English. The lesser the information, the more difficult will be the tomb find.
As such, Raymond said that sometimes it require more than the efforts of one or two persons, but the combined efforts and expertise of many volunteers to help find a tomb.
As for 2015, the Goh brothers will keep on their volunteer work of researching and finding tombs, and their mission is to find an earlier tomb than 1826 as there were already Chinese people then who died before that.
By Mok Mei Ngan
Zaobao weekly – 2014 Personality of the Year
They may not be famous people in the limelight,
But yet each in their chosen field give out their own light and heat and leave behind beautiful imprints in 2014
There is a Western proverb “The devil is in the details”, which means that it is in the details which spell success
These six personalities selected by Zaobao Now are chosen especially for their insightful analysis and acute observation, taking care of the whole situation, yet not leaving out the smallest details to ensure success for their endeavours
They are :
Two relatively unknown “amateur archaeologists” brothers Raymond Goh and Charles Goh who started to find old tombs to return back history. In this rapidly growing city of ours, they search for old tombs and uncover lost history. They also bring people to cemeteries to search for their roots and let the light shine once more upon the hidden tombs in the forest, bringing history back to life
Artist Ong Keng Seng who revamped the Singapore International Festival of Arts to reach out to a wider audience. His 12 chosen productions attracted widespread discussion
Chef Julien Royer from Swissotel Stamford Jaan restaurant for his passon in the culinary arts and for winning multiple culinary awards, and let foreigners look at Singapore food scene
Photographer Sim Chi Yin. Originally an ST correspondent based in Bejing, she give up journalism for photography, and use her passion for the lens to reflect Chinese mainstream society in China. In July this year She became the only Asian photographer to join the Internationally renowned VII Photo Agency. In Oct she was selected by Her World magazine as this year Young Woman Achiever
Christopher Lee Meng Soon for beig the first non-Taiwanese to win the Best Actor Award in the 49th Golden Bell Awards. His win means that the top awards coming from Taiwan for the Cinema, Music and TV all have been won by our local artistes, and mean that here we do have internationally recognized acting talents.
JJ Lin for winning the 25th Golden Melody Awards for best mandarin male singer. He also won two awards from the 19th annual Composers and Authors Society of Singapore (COMPASS) for top local artiste for the 6th consecutive time and best song writer for the 4th time
In Bukit Brown, one can find various forms of art, structure and inscriptions, auspiciously incorporated within individual tombs to enhance the happiness and prosperity of the deceased’s family.
Tomb whisperer, Raymond Goh translates a poem found on the couplets from a tomb in Bukit Brown:
The Golden Sheep leads the eternal dance
The Earthen Ox draws the rising tide
The earth presents the elegant vigor
The hill offers the heroic spirit
On a different tomb, Raymond translates the poem engraved on its couplets, with the help of Alex Loh and Tan Kim Hong, members of the Heritage Singapore – Bukit Brown Cemetery Facebook group:
The green dragon forms the mountain in front of the tomb
The white tiger meets with a good water formation
The spiritual mountain concentrate the earth veins
The elegant water produces academic descendants
Do join the discussions in the Heritage Singapore – Bukit Brown Cemetery Facebook group page, a platform for all members to learn, as well as contribute and share their knowledge in all things related to heritage, habitat and history.
A postscript : Saturday 2 nd August, descendants are brought to visit the cluster of tombs belonging to Chua Kim Teng, Seow Geok Luan and Chua Eng Cheong by Raymond Goh
“Touching and joyous moments as descendants of Chua Kim Teng’s family pay respects to their ancestors for the first time. Even the ground was pulsating with energy as my compass luopan went haywire” Raymond Goh.
Today’s Chinese newspaper Zaobao, reported on a significant find of Lee Kuan Yew’s maternal ancestry in the depths of the forest of Bukit Brown. It is the find of the year (2014) for Bukit Brown researchers and bloggers Raymond Goh and Walter Lim.
Please click on image to enlarge
“The 4 related tombs ranging from 70 to 127 years in Bukit Brown and Greater Bukit Brown (Lao Sua) has been rediscovered by local historical researchers and are valuable resources for the study of our founding Prime Minister Lee Kuan Yew’s maternal grandfather, Chua Kim Teng family history “
The find was discovered on 1 st July. From photos sent to Raymond by a tomb keeper in the area, Raymond subsequently on the same day, verified it on site as belonging to Lee Kuan Yew’s family. The find was kept under wraps to allow Zaobao correspondent Chia Yen Yen, time to conduct further research with family members of Lee Kuan Yew, specifically his brother, Dr Lee Suan Yew contributed this family photo to the article.
The 4 tombs were identified as belonging to Chua Kim Teng and his two wives Seow Geok Luan and Leong Ah Soon, and Lee Kuan Yew’s maternal great grandfather Chua Eng Cheong. They are from Lee Kuan Yew’s mother side ie Mrs Lee Chin Koon nee Chua Jim Neo. Leong Ah Soon’s grave is situated in Bukit Brown Cemetery, the other three are situated close together in a family cluster in Lao Sua Hokkien Cemetery which is located in the hill known as Bukit Brown in old maps. Lau Sua Hokkien Cemetery is adjacent to Bukit Brown Cemetery.
This extended family portrait was taken at 92 Kg Java Rd bungalow where Lee Kuan Yew was born.
Additional info on the house: The Cheng Kee Hean Association celebrated its silver jubilee in June 1918 with the taking of group photograph and a thanksgiving ceremony at the house of Mr Chua Kim Teng (vice-president) in Kampong Java Road.
The link to the FB posting by Raymond Goh when he first identified the tombs here (only accessible if you have a facebook account)
“The inscriptions also attest to the rich burial Chinese culture and customs being practiced in Bukit Brown cemetery. As the dragon dance and flag beats, the gates of Heaven are opened (Chua Eng Cheong’s tomb inscriptions)” Raymond Goh
Translation of Zaobao Article
The tombs of Chua Ying Chiang and son Chua Kim Teng were rediscovered by local history researchers, Raymond Goh and Walter Lim. Although they have seen the tombs before, it left no earlier impression on them until a news report about the rickshaw puller who saved Lee Kuan Yew’s life emerged recently. Raymond then remembered, Lee Kuan Yew had mentioned his maternal grandfather Chua Kim Teng and grandmother Leong Ah Soon in his memoirs. Coincidently at the same time, Soh Ah Beng, a tomb keeper had used his mobile phone to take a photo of the tombstone and forwarded it to Raymond who later confirmed that the tombs belong to the ancestors of the Chua family.
Zaobao correspondent, Chia Yen Yen together with Raymond Goh and Walther Lim specially made a trip to the deep forested area of Bukit Brown known as “Lau San”, meaning old hill to substantiate the find. They also discovered the tomb of Chua Kim Teng’s second wife, Seow Geok Luan next to Chua Ying Chiang (Chua KimTeng’s father). However, the tomb of Lee Kuan Yew’s maternal grandmother, Leong Ah Soon was missing. On conducting further research and the Bukit Brown’s burial register, they finally located the tomb of Leong Ah Soon.
Two descendants of the Chua family, retired accountants, Seet Keong Fatt and Seet Keong Hoe, told Zaobao, that every year during “Ching Ming”, they would visit their maternal grandmother, Leong Ah Soon’s grave to pay their respects. However, they were no longer aware of the whereabouts of their maternal grandfather and great grandfathers’ graves. The mother of the two Seet brothers, Chua Swee Neo is the the youngest daughter of Chua Kim Teng and Leong Ah Soon. Chua Swee Neo is also the younger sister of Chua Jim Neo (Lee Kuan Yew’s mother). She had married Seet Cheng Kang in a traditional Chinese wedding ceremony in 1937 and their wedding was reported in the press.
Based on the “Memoirs of Lee Kuan Yew”, for a married daughter’s family to live with the in-laws (as was the case for Lee Chin Koon and Chua Jim Neo living with the Chuas) was not accepted in a traditional Chinese family. But to a Chinese Peranakan family from Malacca it was common.
Although Chua Kim Teng was born in Singapore, his father Chua Ying Chiang came from a typical Peranakan family in Malacca. Chua Ying Chiang’s tomb at the 127 year old “Lau San” of Bukit Brown is very large, estimated to be 40 feet in length and 24 feet in width, reflecting on his illustrious life. However, it is a pity that what information about his life that can be found today is limited.
Chua Kim Teng’s second wife, Seow Geok Luan’s tomb is next to Chua Ying Chiang, and much smaller.
According to the old map, the 3 tombs are at the “Lau San” of Bukit Brown.
The inscription on Chua Ying Chiang’s tombstone recorded his death date as April 1887. On the tombstone are carvings of dragons, unicorns, cranes and deer. This reveals the beliefs and importance placed on the “dragons’ veins” and “fengshui” meaning posterity and prosperity.
The other couplets are “龙挺旗鼓天门开、虎拒艮宫地户闭and “排衙之砂真有情、癸向艮流富贵龙” which translates to : “As the dragon dance, and the flags beat, the gates of heaven are open. The surrounding terrain gives support, and prosperous and illustrious the dragon becomes”
The names of Chua Ying Chiang’s son, Chua Kim Teng and daughters: Beow Neo, Tam Neo and Cheng Neo are inscribed on the tombstone. However, based on family tree records, the names of the other two sons, Kim Tiong and Kim Tye are missing from the tombstone.
Chua Kim Teng (1865-1944) outlived his 3 wives. On his tombstone are names of 6 sons and 8 daughters. However, the name of his adopted son, Keng Seng (adopted by wife Leong Ah Soon) was omitted. His other 2 daughters, namely Sim Neo and Siew Neo were also omitted. There is a possibility that that the names of his descendants were copied from the tombstone of his second wife, Seow Geok Luan which explains why the 2 youngest daughters’ names were omitted.
According to Dr Lee Suan Yew, both his paternal grandfather, Lee Yun Long and his maternal grandfather, Chua Kim Teng died during the Japanese Occupation. He was 11 years old when his maternal grandfather passed away and he still remembers his mother Chua Jim Neo making arrangements for his grandfather’s funeral and burial.
Chua Kim Teng was born in 1865 and died in 1944 . As recorded on his tombstone, his ancestors are from Fujian, Zhangzhou, Haicheng, Zhen village (福建漳州海澄陈莊).
Dr Lee Suan Yew has the impression that his maternal grandfather was wealthy, lived in a big house, was generous and often gave his grandchildren money to buy preserved olives, sour plums and other snacks. He said that his brother Lee Kuan Yew was born in his maternal grandfather’s 2-storey bungalow at No. 92 Kampong Java. He has an old photo of the family, including his mother, maternal grandfather and grandmother, aunties and uncles, taken in front of the big bungalow.
The Chua family later moved to another big house at Lorong L, Telok Kurau. Based on a “For Rent” advertisement in the Straits Times dated 28 July 1928, the bungalow at Kampong Java had water and gas supply, telephones lines, a garage and a tennis court. It was a magnificent bungalow.
Dr Lee said that his maternal grandfather had three wives. First wife, Seow Chue Luan and second wife, Seow Geok Luan are sisters. His maternal grandfather had one son and 3 daughters with his first wife and 2 sons and 3 daughters with his second wife. He had 3 sons and 4 daughters with his third wife.
Based on records in the “Memoirs of Lee Kuan Yew”, Leong Ah Soon was a Hakka woman from Indonesia. She was a young widow with 2 young children. Lee Kuan Yew’s mother, Chua Jim Neo is the eldest daughter of Chua Kim Teng and Leong Ah Soon.
According to Dr Lee, besides the Kampong Java and Telok Kurau bungalows, his maternal grandfather owns several properties at Claymore Road. The properties were subsequently sold due to the Great Depression.
Based on old newspaper records, Chua KimTeng was the owner of a market at East Coast. Lee Kuan Yew in his memoirs mentioned that his maternal grandfather owned a large rubber plantation and the family sometimes took the bullock cart to the plantation for vacations.
Although Chua Kim Teng was a successful businessman, he was only actively involved in the mutual aid organisation Cheng Kee Hean Association which was founded in 1893. In November 1921, on the 25th anniversary of the association, a celebration dinner was held at the Kampong Java bungalow. Chua was then the Vice President of the association.
The tombstone of Lee Kuan Yew’s maternal grandmother, Leong Ah Soon is on a hillside of the Bukit Brown cemetery. Although the tombstone is not considered big, neither can it be considered small and is well kept. According to records in “Memoirs of Lee Kuan Yew”, Leong Ah Soon had 9 children. However, on her tombstone inscribed were the names of 7 sons and 10 daughters, a total of 17 children. There were also names of 7 grandsons and 6 granddaughters.
According to Dr Lee Suan Yew, the name of Leong Ah Soon’s adopted son, Chua Keng Seng (formerly Tan Keng Seng – son of sworn sister) was also inscribed on the tombstone. Leong Ah Soon’s daughter, Watt Neo is from her previous marriage. The names of Leong Ah Soon’s sons and daughters which were inscribed on her tombstone include the children of Chua Kim Teng’s first and second wives.
It is interesting to note that the couplet “源前皆赤子，益上是青天” on the tombstone has been amended and it differs from the original couplet “眼前皆赤子、头上是青天” which refers to court officials who are impartial. Does it imply that she treated all her children equally? Another couplet reads“自得山中趣，谁论世上名”. It literally translates to “when you know the pleasures of the hills , who cares about fame in one’s lifetime”.
Not only did Leong Ah Soon marry her daughter, Chua Jim Neo to Lee Kuan Yew’s father, Lee Chin Koon, she also took Lee Chin Koon’s sister, Lee Kim Neo as the bride for her eldest son Chua Keng Hoe.
Lee Kuan Yew, in his memoirs, said that his maternal grandmother had a different view on his education. His maternal grandmother had insisted on sending the young Lee Kuan Yew who was barely 6 years old to a private class in an attap house to learn and recite the Chinese Classics. When he complained to his mother about the difficulties he had learning Chinese, his mother pleaded with his maternal grandmother on his behalf to let him discontinue Chinese lessons. However, his maternal grandmother insisted that he learned some Chinese and transferred him to a private school in Joo Chiat. The school was impressive with 10 classrooms and had between 35 to 40 students per class. The young Lee Kuan Yew still had difficulties learning Chinese. Three months later, Lee Kuan Yew’s mother again pleaded with his maternal grandmother who finally agreed to let him transfer to an English school.
Based on records on Leong Ah Soon’s tombstone, she died on October 9, 1934. She was born in 1881 and was 16 years younger than her husband, Chua Kim Teng.
Based on archival records, Leong Ah Soon had on the eve of World War I, in 1916, with the joint effort of women in Malaya purchased fighter jets as gifts for the British government. She had donated ten dollars.
(Thanks to Elaine Tan for the translation with inputs from Raymond Goh)
蔡金鼎虽是成功商人，但从旧档案看，他只活跃于1893年创立的互助组织正气轩（Cheng Kee Hean Association）。1921年11月，这个组织庆祝25周年时，曾在蔡金鼎上述甘榜爪哇别墅举行盛大庆祝会，他当时任正气轩副会长。
This chronology of the Japanese invasion was compiled by James Tann, a heritage blogger, in the lead up to the 72nd anniversary of the fall of Singapore on 15 February, 1942.
Feb 8, 1942.
The Japanese Army invasion of Singapore Island begins with the crossing at Lim Chu Kang.
February 9, 1942.
Having landed the night before along the Lim Chu Kang coast, by the afternoon of 9th Feb, Tengah Airfield was in the hands of the invading Japanese Imperial Army.
Also on 9 Feb, the Japanese Army opened a 2nd battle front by landing the Imperial Guards Division at Kranji and the Causeway. This Division was to move east heading towards the Sembawang & Thomson regions.
The Jurong-Kranji Line – 9th February, 1942.
The Allied forces formed a futile blockade called the ‘Jurong Line’ stretching east of Tengah Airfield, through Bulim to the Jurong River (where Chinese Garden is today) to try and contain the Japanese forces within the western sector of Singapore.
By evening of 9th Feb 1942, the Jurong Line had collapsed completely due to miscommunication. The main Australian 22nd Brigade retreated, resulting in a domino effect leading other units to retreat as well.
Luckily for them, the Japanese forces did not press their advantage as they had to wait for reinforcements and logistic supplies to follow up across the Straits to continue the invasion.
You can also read how a jungle dirt track saved the lives of 400 soldiers by James Tann here
10th Feb 1942.
The capture of Bukit Panjang and the massacre at Bukit Batok.
With the overnight collapse of the ‘Jurong Line’ blockade, the Japanese 5th Division easily manoeuvred down Choa Chu Kang Road and overpowered the defences by the Argylls & Sutherland Highlanders and the Hyderabad Regiment at Keat Hong. Pushing them back all the way to Bukit Panjang Village. It was the first encounter with Japanese tanks in Singapore by the British.
By the early afternoon, Bukit Panjang Village had fallen to the Japanese. Some British units managed to escape through the farmlands of Cheng Hwa and eventually followed the water pipeline down to British lines near the Turf Club region.
Intending to re-establish the ‘Jurong Line’, the British High Command despatched 2 battalions from Ulu Pandan to Bukit Batok (West Bukit Timah).
X Battalion made it way to 9ms Jurong Road (opp today’s Bukit View Sec Sch), while Merret Force lost its way and camped at Hill 85 (Toh Guan Road today).
The Japanese 18th Div coming down Jurong Road encountered both X Battalion and Merret Force during the night. X Bn, caught totally off guard, was annihilated and lost over 280 men, while Merret Force had half its force killed in the ambush.
The Japanese Commander, Gen Yamashita, had ordered both his 5th and 18th Division to take Bukit Timah Village and Bukit Timah Hill by the 11th Feb. Thus, both units were in a frenzied rush to capture the strategic high point.
By midnight of 10th Feb, Bukit Timah Village was ablaze and effectively conquered by the invasion force.
Photo credits: Australian War Memorial
1. Japanese soldiers at Bukit Timah Hill
2. Japanese Type 95 HaGo Light Tanks in Bukit Timah Village
11th February 1942.
The Fall of Bukit Timah Hill and the Tragedy at Sleepy Valley.
By the time Gen.Yamashita’s army crossed into Singapore, he was critically short of supplies, fuel, ammunition and even food for his troops. His strategy was thus to conduct a tropical blitzkrieg – ‘hit them fast hit them hard’ – to capture Bukit Timah. It being the high point for observation also held the British ammunition, food and fuel depots which he coveted.
To raise morale of his troops, he set Feb 11 as the day to capture Bukit Timah Hill. The significance of Feb 11 was that it was the Japanese Kigensetsu, the day they celebrate the ascension of the 1st Emperor and the founding of the Japanese Empire. The task was assigned to competing 5th and 18th Divisions with untold glory going to the unit achieving the objective first.
By midnight of 10th Feb, both units had already reached Bukit Timah Village and the resultant battle against the British defenders set the entire region ablaze. The British retreated and held their line at Reformatory Road (Clementi Road)
By early morning of the 11th, the Japanese had secured Bukit Timah Hill.
Meanwhile back at Bukit Batok…
By the morning of 11 Feb, the senior commander of 15th Brigade, Brigadier Coates, who was to lead the re-taking of the Jurong Line, knew that the Japanese had surrounded his position. He cancelled the order and proceeded to retreat, together with the Special Reserve Battalion, back to allied lines at Ulu Pandan.
Forming 3 columns consisting of 1500 men from the British, Indian and Australian units, they proceeded from Bukit Batok to cross an area called Sleepy Valley.
Unknown to them, the Japanese 18th Division was already waiting to spring their trap on the British soldiers.
What happened next is a seldom mentioned debacle which actually had the highest number of casualties of any skirmish within Singapore during the war. The firefight that took place at Sleepy Valley took the lives of 1100 allied soldiers out of the 1500 who entered that valley of death.
Throughout the day, the British sent in reinforcements to try and re-take Bukit Timah. However, both Tomforce and Massey Force could do little to dislodge the Japanese.
When Bukit Timah Hill fell, Gen Percival moved his HQ from Sime Road to Fort Canning. The fear of the approaching Japanese Army also led them to destroy the infamous 15” Guns at Buona Vista Camp at Ulu Pandan that morning. It was a sign that things had come to bear…
12th Feb 1942.
Tomforce’s attempt to re-take Bukit Timah and Bukti Panjang ended in futility. Unknown to them, they were up against the battle hardened Japanese 56th and 114th Regiments of the 18th IJA Division, Yamashita’s crack troops, who had fought all the way from China.
By the morning of 12th Feb, the British lines were being pushed backed.
Tomforce fell back from Reformatory (Clementi) Road to Racecourse when the Japanese overran the supply depots at Rifle Range. By the end of the day they would retreat all the way back to Adam and Farrer Road.
By then, Gen Percival had redrawn the defence line.
Massey Force would protect the waterworks from Thomson Village to the east of the MacRitchie golf links, where the former HQ at Sime Road was.
Gen Heath’s British units would fall back from Nee Soon, having abandoned the Naval Base, and form the line from Braddell to Kallang.
In the west, the Australians fell back from Reformatory Road to Holland Road (Old Holland Road), while the 44th Indian Brigade formed the line from Ulu Pandan to Pasir Panjang. Sporadic fighting occurred throughout the day along the line.
Elated with the capture of Bukit Timah, Gen.Yamashita was still faced with logistical problems including a critical shortage of ammunition. He knew he wouldn’t be able to last out in a war of attrition and thus resorted to his plan to bluff the British into surrendering, by dropping ultimatum notes into the British lines.
“To the High Command of the British Army, Singapore”
I, the High Command of the Nippon Army have the honour of presenting this note to Your Excellency advising you to surrender the whole force in Malaya.
My sincere respect is due to your army…bravely defending Singapore which now stands isolated and unaided…..futile resistance would only serve to inflict direct harm and injuries to thousands of non-combatants….Give up this meaningless and desperate resistance…If Your Excellency should neglect my advice, I shall be obliged, though reluctantly from humanitarian considerations to order my army to make annihilating attacks..”
(signed) Tomoyuki Yamashita”
Getting no response to his ultimatum message, Yamashita sent his units on probing incursions along the line.
These took place mainly at Sime Road and Pasir Panjang near Normanton.
He had no intention to enter the city as he knew he did not have the resources to fight a street to street battle.
13th Feb 1942.
The noose tightens around Singapore City.
With the core of Singapore Island firmly in the hands of the Japanese Army, Gen.Yamashita moved his HQ from Tengah to the Ford Motors factory at Bukit Timah.
Strangely, the previous day ended somewhat with a lull in the fighting.
This allowed Gen Percival to continue finalising his last line of defence.
From Kallang Airfield to Paya Lebar, Paya Lebar to Braddell, Thomson Village to Adam Park, Adam Road to Farrer Road to Tanglin Halt, from Buona Vista across Pasir Panjang ending at Pasir Panjang Village.
The last unit to pull out , the 53rd Brigade, left Ang Mo Kio area around noon and the traffic along Thomson Road was so choked that Japanese planes had an easy time strafing the columns along the route.
Gen.Yamashita had actually feared that Gen.Percival would dig in and fight to the last.
In order to continue his feint, despite running low on ammunition and men, he launched attacks to give the British the appearance of Japanese strength.
He ordered the crack 18th Division to take Alexandra Barracks and the 5th Div & the Imperial Guards to attack the Waterworks at MacRitchie and the pumping station at Woodleigh.
Alexandra Barracks was the main British Army Ordnance Depot, where most of their equipment, stores and fuel storage, as well as the main Alexandra Military Hospital, were located
The attack on Alexandra Barracks began from Pasir Panjang (Kent Ridge) after 2 hours of heavy shelling at noon.
Waves of Japanese soldiers fought determined defenders from the 1st Malaya Brigade and the 44th Indian Brigade. Fighting was vicious and often hand to hand. The Malay Regiments were slowly overpowered with the Japanese winning height after height. The Gap, Pasir Panjang Hill III, Opium Hill, Buona Vista Hill, would fall one after the other but fighting would continue till the following day.
Over at MacRitchie, the Japanese 5th Division fought the 55th Brigade (1 Cambridgeshire & 4 Suffolk Regiments) to gain control of the reservoir. An all night tough fight including tanks forced the British Regiments all the way back to Mount Pleasant Road across Bukit Brown cemetery. The Suffolks lost over 250 men defending their ground.
The Japanese Army was now within 5 kilometres of the City on 2 fronts.
All this while, civilians casualties were mounting in the collateral damage from the Japanese shelling.
The City now had up to 1 million evacuees, most in dire straits without shelter, food nor water.
An Officer was to record travelling down Orchard Road:
“Buildings on both side went up in smoke…civilians appeared through clouds of debris; some got on the road, others stumbled and dropped in their tracks, others shrieked as they ran for safety. We pulled up near a building which had collapsed, it looked like a slaughter house; blood splashed, chunks of human being littered the place. Everywhere bits of steaming flesh, smouldering rags, clouds of dust and the groans of those who still survived.”
At the Battlebox, the new HQ at Fort Canning, Gen.Percival and his senior commanders were contemplating the latest orders from Gen.Wavell as well as an order from Churchill.
14th Feb 1942.
Prelude to Capitulation
Throughout the night of 13/14th Feb, sporadic skirmishes occurred both at Pasir Panjang and Adam Road.
At daylight 8.30am at Pasir Panjang Ridge , the Japanese charged up for a final assault on Hill 226 and Opium Hill facing heavy resistance from the 1st Malay Regiment. Bitter hand to hand combat lasted till 1.00pm in the afternoon when the Japanese gained control of the hills and in the process annihilating the Malay Regiment.
As the loss of the strategic ridge gave way, the Japanese advanced along Ayer Rajah in pursuit of Indian troops towards the British Military Hospital. It was then that the tragic incident occurred at the BMH with the senseless slaughter of wounded patients and medical staff.
There was also little relief along Adam Road. The Japanese, with Col Shimada’s Tank Regiment, pressured the line with a bulge through Bukit Brown, towards Caldecott Hill and Adam Park. Bitter fighting occurred around Hill 95 and Water Tower Hill (today’s Adam Park/Arcadia).
The Imperial Guards Division harried the eastern battle line at Paya Lebar and were near to capturing the Woodleigh pump station by mid day.
At British HQ in the BattleBox at Fort Canning, Gen.Percival conferred with his field commanders.
Brigadier Simson advised that the water situation was extremely grave with the threat of epidemic.
Gen Heath, commander of British Forces, and Gen Bennett, commander of Australian Forces, urged Gen Percival to surrender. Percival refused to yield, having direct orders from Churchill via Gen.Wavell, the Commander in Chief based at Java, not to surrender and to fight to the last man.
However, Gen.Percival informed Gen.Wavell that the enemy was close to the City and that his troops were no longer in a position to counter attack much longer.
Gen. Wavell sought permission from PM Churchill to allow Gen.Percival to consider the option of surrendering.
Churchill replied to Gen. Wavell:
“You are, of course, sole judge of the moment when no further result can be gained at Singapore., and should instruct Percival accordingly, C.I.G.S. concurs”
With that, the final key was inserted into play for Singapore. (But the permission for Percival to consider surrendering did not go out to Percival until the next morning of the 15th.)
*CIGS = Chief of Imperial General Staff
15th Feb 1942.
Chinese New Year – The Year of the Horse
There was absolutely no joy in celebrating Chinese New Year in 1942. The country was in shambles.
The foreboding fear of the encroaching Japanese military, preceeded by tales and rumours of their atrocities in China all portent the unknown that lay ahead.The British masters and their families had all bugged out. What did this mean for the locals now?
A Japanese flag could he seen flying from the top of the Cathay Building! Was this the end?
For the locals, especially for the Chinese, it was going to be the start of three and a half horrifying years.
Morning of 15th Feb saw the opposing forces holding most of their ground, with infiltration mainly by the Japanese within the eastern sector reaching Kallang Airfield. In the west, Japanese troops reached Mount Faber.
Gen. Percival convened his most senior officers at the Battlebox at 9.30am for the latest status reports.
Brigadier Simson reported that water supply could not be maintained for more than a day due to breakages everywhere which could not be repaired. Water was still flowing despite the pumps and reservoir being in enemy’s hands!
The only fuel left were what remained in each vehicle and at a small pump at the Polo Club.
Reserved military rations could last for only a few more days.
With unanimous concurrence of all present, the decision to cease hostilities and to capitulate was made.
A deputation comprising Brigadier Newbigging, HQ Chief Admin Officer, the Colonial Secretary Mr Fraser and Major CH Wild as interpreter, left Fort Canning for the enemy lines at Bukit Timah Road.
At the junction of Farrer Road, they proceeded on foot with Union Flag and a white flag across the defence line for 600 yards where they were met by the Japanese soldiers. They were later met by Col Sugita who refused their ‘invitation’ to the City for negotiations. Instead, Col Sugita demanded that Gen.Percival was to personally surrender to Gen.Yamashita.
To acknowledge this condition, the British were to fly a Japanese Flag from the top of the Cathay Building.
At 5.15pm, the British surrender party drove up to the Bukit Timah Ford Motors factory.
The delegation was made up of Lt-Gen AE Percival, Brigadier Newbigging, Brigadier Torrance, Gen Staff Officer Malaya Command, and Major Wild, the interpreter from III Corps.
Though Gen.Percival tried to negotiate for some terms for his men, Gen Yamashita thought that he was playing for time and pressed Percival for an unconditional surrender, telling him that a major attack on the City was scheduled for 10.30pm that night and any delay, he might not be able to call off the operation in time.
“The time for the night attack is drawing near! Is the British Army going to surrender or not?”
Banging the table he shouted in English “Answer YES or NO.”
At 6.10 pm. Gen.Percival signed the surrender document, handing Singapore over to the Japanese Empire.
Read about the Battle at Bukit Brown on 14 February, 1942, a day before the surrender to the Japanese, here
And the latest on missing soldiers here
All Things Bukit Brown broke the news that Bukit Brown had been included on the list of the World Monuments Watch 2014, on the evening of Tuesday 8th October, 2013. It was the first listing for Singapore, and international recognition of Bukit Brown as a heritage site.
24 hours later, on Thursday 10th October, 10 am, a media session to meet the Brownies behind the submission to the World Monuments Fund, was held at Bukit Brown, under the rain tree at the roundabout. It was an appropriate setting, as this is the spot where all our guided walks begin.
Full video recording by Jasmine Ng here
This is a compilation of highlights and quotes of the media coverage online, in the press and in the broadcast media from 9 October to 13 October, 2013
10 October Channel News Asia TV report on Bukit Brown’s World Monuments Watch listing.
Interest group hopes that this(the listing) will lead to more engagement and a more sustainable strategy for development. Claire Leow “We hope this listing by shining international attention on Singapore will also help Singapore’s bid to get UNESCO listing for Botanic Gardens and of course eventually Bukit Brown as well and eventually other sites as well in Singapore”
The full CNA TV report here
Claire Leow, co-founder of All Things Bukit Brown, said: “It goes beyond what we’ve done for Bukit Brown; it’s more like what we can do for Singapore.
She added: “I hope it shows that we are serious, that we want a seat at the table, just so we can present what we have heard from the community, what we have heard from the people who have encouraged us, and we can share their voices too.
The full online CNA report here.
10 October Zaobao
“I hope to use this opportunity open a dialogue with the government and find a sustainable path to development. I do not think that conservation of heritage monuments and development has to be confrontational. On the contrary, we hope that conservation can aid development and vice-versa“
She pointed out that at present, talks about development and conservation are always framed in terms of trade-offs – e.g. do we want to keep land for our ancestors or make room for our descendants. Why do we not talk about other issues, e.g. are we not willing to let go of a site that could potentially be a world heritage site? In the face of global warming and the need for nature to maintain stable temperatures, can we afford to lose a site of certain environmental value to us? Claire Leow.
The full Zaobao report with translation here
10 October The Online Citizen (TOC)
“There’s more to Bukit Brown, than my own family. And I realised the things I do not know about this place and it’s going to go. And that nothing will be left for my children, grandchildren and great grand children. ” Ong Hui Lin (descendant with 3 ancestors buried in Bukit Brown)
“Yes Bukit Brown is now on the World Monument Watch but it is more than that. We nominated Bukit Brown because it is significant to our history, culture and society. I hope that this will prompt people to look into all 3 aspects.” Claire Leow
The full video report on TOC here
10 October Razor TV online
“Now with the listing, it gives credence to the fact that this is a world class heritage site. So my sense is that one has to think again about the questions,, I appreciate the challenges that urban planners face. But maybe they don’t have a larger picture and that larger picture is history and heritage, history that affects out identity” Chew Kheng Chuan (descendant with 8 ancestors buried in Bukit Brown”
“I am very mixed because I am a road user and I love homes. Homes for my children. But for Bukit Brown, it is very painful because when we lose it, we would never get back the very essence. the soul” Ong Hui Lin (descendant with 3 ancestors buried in Bukit Brown)
The full online video of Razor TV here
10 October the breakfast network
“They (All Things Bukit Brown) hope more researchers, historians, cultural studies students et cetera would step up and get involved in Bukit Brown in one way or another. “We need to think differently; we need to reframe the conversation,” said Ms Leow, who wanted people to stop seeing the trade-off as space for the living vs space for the dead. Rather, she wants to foreground Bukit Brown as a potential world monument site, with environmental value, that is at stake.
The full report of the breakfast network available here.
All Things Bukit Brown clarifies on the report : We did not submit the application for World Monuments Watch listing to “throw a spanner in the roadworks”. We submitted it because we wanted recognition, to heighten awareness and draw attention to Bukit Brown as a heritage and nature site worthy of preserving.
10 October (The Economist) Banyan Blog
“In an interview republished in his latest book, Lee Kuan Yew, Singapore’s elder statesman, who left the cabinet two years ago but still reflects the views of many in the government he led for so long, is, characteristically, yet more blunt in an interview reprinted in his latest book: “if we need the land, and we have to dig up the whole of Bukit Brown to build on it, and put the ashes in a columbarium, we will do it.”
The Brownies point out that the government presents a false choice between space for the dead and space for the expanding population that Singapore needs to sustain its growth. Bukit Brown is also for the living, and for future generations interested in how Singapore became what it is today.”
The full report on the Banyan here
10 October : Singapore Heritage Society statement on the listing:
This is the first time a Singapore site has been included in the World Monuments Watch. Together with the Singapore Botanic Gardens’ UNESCO nomination, Bukit Brown’s inclusion represents widespread international recognition of the historical importance of local heritage sites. Indeed, Bukit Brown’s narrative of early immigrants and regional histories complements the Botanic Garden’s narrative of colonial empire to provide a more complex and complete story of Singapore.
13 October Yahoo News
“With the World Monuments Watch listing, the first time a site in Singapore has been included, atBB thinks that Bukit Brown and the Gardens, which are located fairly close to each other, could be paired up for a stronger nomination, said (Catherine) Lim.
“What we’re saying is there’s an opportunity here to relook our application (to UNESCO),” she said. “It has started, but it’s going to take two years (to complete), so why not explore? We’re offering up an opportunity of a possibility… It’s for the government to consider this. I’m not sure whether they actually have considered the actual status that’s accorded Bukit Brown being on the list.”
The full report on Yahoo News here
A Question of Public Value : Bukit Brown . a thought essay by Z’ming Cik was submitted for the “My Say” category of the blog on 13th October.
9 October 2013 Straits Time (ST) Report
SINGAPORE’S Bukit Brown Cemetery has been named as an at risk site on the 2014 World Monuments Watch – a biennial listing by the World Monuments Fund which compiles cultural heritage sites that are threatened around the world.
Bukit Brown Cemetery, where the graves of pioneering Chinese immigrants to Singapore since the mid-nineteenth century stand, is one of 67 sites from 41 countries and territories.
More on the ST report here
9th October Channel News Asia (CNA) Report
SINGAPORE: Singapore’s Bukit Brown Cemetery has been placed on the 2014 World Monuments Watch, which compiles cultural heritage sites threatened around the world.
More CNA report here
All Things Bukit Brown clarifies on the report below by ST News October 10, 2013 : When asked by the reporter about the call for a moratorium to stop road works issued in March 2012, the a.t.bb’s response was “we have moved on from that” as opposed to what was reported ” the group, which hosts weekly guided tours at the site, is also sticking to a call it made last year for a moratorium on plans for Bukit Brown and for more public engagement with the Government.”
ST News Oct 10, 2013
All Things Bukit Brown, an interest group which is keen to preserve the site’s heritage and habitat, nominated it to the New York-based World Monuments Fund watch list. It was picked from 248 nominations – making it the first time that a Singapore site has made it to the list. The WMW citation said of the road and redevelopment of the site: “In destroying the cultural landscape of Bukit Brown, it is a loss to all of society.”
The non-profit World Monuments Fund has issued its watch list since the 1990s to raise awareness about threatened cultural sites. It has helped to helped restore sites in more than 90 countries, including the historic enclave of Georgetown in Penang .
The full ST report here
Abstract : “We must be reminded that there are other land uses that take up enormous amounts of space, yet hardly anyone is questioning the utility of those spaces. Singapore has 18 golf courses, one of the highest numbers per country area in the world. They take up a total of 1,800 hectares. By contrast, Bukit Brown takes up 233 hectares; one-ninth of that area. Does Bukit Brown seem very big now?”Else Teo, a freelance researcher specialising in history and heritage issues.
by Szeto Hiu Yan
The World Monuments Fund (WMF) select sites that are under threat on its watch list once every 2yrs. 3 days ago, they announced the 2014 list which included 67 sites from 41 countries selected from a list of 248 applications.
At a news conference held on location yesterday, a.t.BB (All Things Bukit Brown) said that the successful listing did not imply that it is putting pressure on the government or is attempting to block the impending construction of the road which would affect some graves.
As one of the founders of atBB, Claire Lim said “I hope to use this opportunity open a dialogue with the government and find a sustainable path to development. I do not think that conservation of heritage monuments and development has to be confrontational. On the contrary, we hope that conservation can aid development and vice-versa. “
She pointed out that at present, talks about development and conservation are always framed in terms of trade-offs – e.g. do we want to keep land for our ancestors or make room for our descendants. Why do we not talk about other issues, e.g. are we not willing to let go of a site that could potentially be a world heritage site? In the face of global warming and the need for nature to maintain stable temperatures, can we afford to lose a site of certain environmental value to us?
Claire is of the opinion that government and society should take this opportunity to reframe the conversation and exercise our mutual imaginations to allow more perspectives to bear on this matter. This frame of mind will expand the possibilities in our dialogue.
a.t.BB also shared its plans for Bukit Brown in their application to WWF. They hope to collaborate with National Heritage Board (NHB) and NParks and turn Bukit Brown into a cultural heritage site and a nature park to attract visits. Bukit Brown will retain most of its original state with the addition of basic facilities such as rest rooms. a.t.BB will continue to provide free guided walks and to increase its community outreach especially towards the young.
With the listing, a.t.BB hope to heighten overall public awareness of BB’s repository of cultural heritage both locally and abroad. E.g. instead of expensive overseas trips to learn about culture and heritage , educational institutions could look first at visits to local sites. a.t.BB also hopes to promote edu-tourism by attracting more visits by foreign students and overseas academic scholars.
As the a.t.BB current expenses are still manageable, it does not have any plan to apply for WWF funding.
According to Catherine Lim, another founder, WMF routinely provides assistance to countries that wish to elevate WMF sites to UNESCO sites. She therefore hopes that Singapore’s current UNESCO application for Botanical Gardens could in future be twinned with Bukit Brown to increase the chances for both sites to be listed. a.t.BB also hopes that it could work closely with Penang and Malacca as UNSECO sites, to raise the profiles of both countries’ cultural heritage
Catherine said that since the founding of BB in Dec 2011, over 7,000 people have been acquainted with Bukit Brown, through the free tours conducted by it. a.t.BB could also learn from the other WMF listed sites about how to raise awareness of BB.
The report first appeared in Zaobao on 11 October 2013 and is translated by Brownie Fabian Tee.
Zaobao’s Sunday 13 October round-up of quotable quotes also included the quote by Claire Leow:
“I absolutely do not think that the dialogue between preservation and development is necessarily confrontational. I hope that preservation of cultural heritage can aid urban development and vice-Versa.” – said co-founder of all things Bukit Brown Claire Leow who expressed the hope that that the listing of BB in the World Monuments Watch 2014 would open more channels of dialogue to find a common path for sustainable development.
The Chinese report follows:
世界历史遗址基金会（World Monuments Foundation）每两年选出濒危的世界遗产，将之列入观察
武吉布朗学会（All Things Bukit Brown）昨早在武吉布朗举行的记者会上表示，武吉布朗成功申
Dateline 6 October 2013
A tomb with a loving epitaph was found by Brownie Simone Lee at Kopi Sua today . It reads:
A bitter grief
A shock severe
to part with one
I love so dear
My loss is great
I wont complain
But hope through God
to meet again
Gone but not forgotten
Kopi Sua – a clan cemetery – is part of the Greater Bukit Brown Complex which includes Bukit Brown Municipal Cemetery and the adjoining clan cemeteries of Seh Ong and Lao Sua. Together they have a combined total of 200 tombs
At Bukit Brown, one often finds couplets on the “pillars” of the tombs. They embed auspicious meanings and also tributes to the departed.
The tomb of Chen Yen Soon has a pair which speaks of the rewards which await those who live a good life.
为善百世興 Hundred years of prosperity for kind acts.
積德千年好 A good thousand years for those who accumulate good deeds.
An inscription found in a temple in Silat Road on a photo of the Earth Deity or Tua Pek Kong, evokes the same sentiments.. Brownie Fabian Tee summarises:
The couplet reads fortune with virtue inspires respect from a thousand families (from many) the uprightious shall inherit the earth as deities for innumerable (ten thousand) generations. When read together, it’s an allegory to 福德正神。
More examples of couplets here