2013
Sep
10

Mian-Yu-Ting Cemetery,Johor (Part 2)

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Mian-Yu-Ting Cemetery, Johor (Part II)

by Choo Ai Loon

(Ai Loon continues from  part one  of her blog post on Mian-Yu-Ting Cemetery )

Among the tombstones at the Mian-Yu-Ting , is one belonging to  Wu You-Xun (邬有询),  which pays tribute to his alma mater, Chinese High School (華僑中學 in traditional Chinese characters)

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The tombstone of Wu You-Xun (邬有询) (photo Choo Ai Loon)

A student with a promising future, Wu You-Xun (邬有询) aspired to become a doctor, In 1920, after completing his Senior Cambridge examination (equivalent to GCE “O” levels) , he enrolled at Chinese High. He graduated among the first batch of students, two years later. In the graduation year book, he was described as a hardworking student who “had no time to chit-chat as time was too precious”.

Wu excelled in English and  was a committee member of an English speech society, which I presume was the “Nanyang version of the Toastmasters Club”, and chief editor of an English magazine.

But alas! Wu passed away at just 22 years old, a year after graduation. Inscribed on his tombstone is “graduate of Chinese High School” is a reflection of how proud he must been of his school

In contrast, one grave has only 3 characters inscribed but no name. Gu-ren-mu (古人墓), literally means “the tomb of someone who has passed away”.

Tomb with (photo Choo Ai Loon)

Gu-ren-mu (古人墓) (photo Choo Ai Loon)

This typical Teochew tomb which resembles an arm chair, a pair of couplets in red on the scroll pillars.

Teochew Tomb with couplets ( photo Choo Ai Loon)

Teochew Tomb with couplets ( photo Choo Ai Loon)

The arms of the tomb curve gracefully and there is a dragonhead  carved on it The usual practice of depicting the whole dragon it seems has been adapted to just a dragon’s head. I have observed these variations in motifs and representations. This dragon appeared benign compared to the fierce-looking ones found in older tomb carvings.

Another view of Teochew tomb (photo Choo Ai Lin)

Another view of Teochew tomb (photo Choo Ai Lin)

Close up of dragon motif (photo Choo Ai Loon)

Close up of dragon motif (photo Choo Ai Loon)

Another grave had steps leading up the tombstone perhaps imitating a stupa, influenced by Buddhism.

Tomb with steps (photo Choo Ai Loon)

Tomb with steps (photo Choo Ai Loon)

The Tomb of She Mian-Wang

She Mian-Wang (佘勉旺), belonged to a wealthy Teochew family. The surname “She” is more commonly spelt as Sia or Seah.

Tomb Of  She(photo Choo Ai Loon)

Tomb Of She Mian-Wang (佘勉旺)(photo Choo Ai Loon)

The She Mian-Wang family profile in Johor parallels that of the Seah Eu Chin in Singapore. Both families had made their fortune from the cultivation and trade of gambier.

She (photo Choo Ai Loon)

She Mian-Wang (photo Choo Ai Loon)

Seah Eu Chin’s tomb was discovered in 2012 within Greater Bukit Brown, in a forested area called Grave Hill in Toa Payoh West, Singapore. He co-founded and led the  Ngee Ann Kongsi in Singapore, to look after the religious needs and welfare of early Teochew migrant workers.

Similarly, She Mian-Wang was an important figure in the Ngee Heng Kongsi The enormous plot size and the expansive tomb arms of She’s grave reflects his status and wealth in those days. Interestingly, his tablet is enshrined and worshipped at Pu Zhao Chan Si Temple (普照禅寺) in Singapore.

So could these two powerful families in the Teochew community be related? I leave you  with this parting thought .

My thanks once again to Mr Bak Jia How and Mr Pek Wee-Chuen for the insightful and enjoyable tour of Mian-Yu-Ting.

Mian-Yu-Ting Cemetery (photo Choo Ai Loon)

Mian-Yu-Ting Cemetery (photo Choo Ai Loon)

Thanks to Mr Bak Jia How and Mr Pek Wee-Chuen for the insightful and enjoyable tour.

Choo Ai Loon, works as a translator and is passionate about art and heritage, She supports Hair for Hope for children with cancer. She blogs at http://chooailoon.wordpress.com/2013/05/05/hair-for-hope-2013/

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