“Legally Yours”
(Sat 20 Jun’15 9am – 11.30am)
Join Fabian and Chyen Yee as they tell you more about the lives and wills of pioneers and how some of them tied up their fortunes in legal clauses to help counter an old Chinese saying that “fortune does not survive beyond 3 generations.
Meeting Point: Bukit Brown entrance gates at Lorong Halwa
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Difficulty: Average, some trekking required
Please bring umbrella or poncho / sun block / mosquito repellent.
Please wear covered footwear.
Please note: Disclaimer: By agreeing to take this walking tour of Bukit Brown Cemetery, I understand and accept that I must be physically fit and able to do so.To the extent permissible by law, I agree to assume any and all risk of injury or bodily harm to myself and persons in my care (including child or ward)
Meeting point is within the cemetery, just beyond the gates of Bukit Brown as you enter on the left where the site offices are located.
Please register your attendance at Peatix and get a free ticket here
He was an old trustee of the Soon Thian Keing (Temple) who together with his wife is buried at Bukit Brown. Through his personal memories, Ho Siew Tien (1864-1960) helped shed light on the temple’s history.
This story by Ang Yik Han begins with the origins of one of the oldest temples in Singapore.
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In the 1980s, a debate took place in the local newspapers over the age of an old Chinese temple dedicated to the earth deity Tua Pek Kong in Malabar Street. Historians argued over an ambiguous phrase in one of the temple’s old stelae, which stated that the temple, the Soon Thian Keing (順天宮), was established during the years of the reigns of Jiaqing and Daoguang (“嘉道之際”). As the Jiaqing Emperor ruled from 1796 to 1820 and Daoguang from 1821 to 1850, proponents of an earlier dating for the temple argued that its establishment may have predated the founding of Singapore in 1819. However, there was no direct evidence to support this claim. No artefacts survived from the temple’s earliest days and the stele in question was erected only in 1902 when the temple was reconstructed.
One the earliest known accounts of the Soon Thian Keing before its reconstruction was an interview given by one of its trustees, Ho Siew Tian (何秀填), in 1949. He recalled that when he first arrived in Singapore in 1882 at the age of 18, the temple was only a small shrine located next to a tree which housed the Tua Pek Kong statue. The shrine was refurbished by two merchants in 1888. It was only in 1902 (28th year of Guangxu’s reign) that some merchants based in the Sio Po area (the colloquial Chinese term for the part of town north of the Singapore River) came together to construct a proper building for the temple.
Other than getting a new building, the turn of the 20th century was significant for the temple for another reason. Some Hokkien merchants started a school in 1903 and then turned to the temple committee for funding to sustain the school. Thus began the decades long association between the temple and the Chung Cheng School (崇正学校) [not to be confused with Chung Cheng High (中正學校) which was managed by the Hokkien Association].
Every year, the temple provided for the school’s upkeep from the money paid by the resident monk who was contracted to run the temple. In 1916, a school for girls, the Chong Pun Girls School (崇本女校) was started and likewise funded by the temple. Committee members of the Soon Thian Keing sat on the boards of both schools. Prominent alumni members of the Chung Cheng School over the years included Lee Kong Chian and President Ong Teng Cheong.
As the number of students increased, the need for new premises for both schools was keenly felt. In 1938, the construction of a new school building at Aliwal Street was completed. This housed both the Chung Cheng School as well as the Chong Pun Girls School under one roof. It was recorded that Ho Siew Tian was a prime driver in the construction of the new school building along with the then temple chairman. A trustee of the Soon Thian Keing since 1933, he was concurrently the treasurer of the temple and the two schools, a position he held till after the war.
Hailed as one of the most modern Chinese school buildings of its day, the building has been preserved and is today the Aliwal Arts Centre.
As Aw Boon Haw donated substantial funds towards the building’s construction, the school hall was named after his company, Haw Par.
Old photos dating from 1950 which showed girls of Chong Pun exercising in the school field, today a carpark. Sultan Mosque can be seen in the background.
Ho Siew Tian ran a thriving hardware and building materials business under the chop Ho Hock Ann (何福安) at Beach Road. He also owned a number of twakows for transporting goods. As his wealth grew, he made substantial investments in properties. In 1948, he incorporated his firm as a limited company and handed over its running to his sons, who subsequently expanded the business to firearms.
It was urban redevelopment which spelled the end for the temple and the schools. In 1980s, the temple was acquired by the government for building the MRT. It moved successively to various temporary sites before its present building at Lorong 29 Geylang was completed. With the resettlement of the urban residents in the area, dwindling student enrolment led to the closure of Chung Cheng School in the 1980s as well. Its name was transferred to a primary school in Tampines.
Soon Thian Keing today in Lor 29 Geylang (photo Yik Han)
Ho Siew Tian is buried at Hill 4 together with his wife who died 12 years before him. According to obituaries in the Straits Times and the Singapore Free Press, he was one of the oldest men in Singapore at the point of his death at the age of 96. He was survived by 5 sons (2 other sons died before him), 3 daughters, 2 sons-in-law, 7 daughters-in-law, 81 grandchildren, 8 grand sons-in-law, 4 granddaughters-in-law and 37 great grandchildren.
Ang Kok Kian – A Pioneer of the Soap industry
by Ang Yik Han
It is not clear if Ang Kok Kian (洪轂堅) grew up in Penang or he travelled there from his ancestral village in Nan’an county, Fujian province. During the 1910s, he moved to Taiping with his family but left after two years for Singapore, where he felt there were better prospects.
Of the businesses he established in Singapore, the most successful was the See Sen Soap Factory (時鮮肥皂廠), one of the local firms which rose to challenge the dominance of the market by Western manufacturers then. Although sales trailed behind another local firm Ho Hong Soap Factory, its distinctive “Dog’s Head” (狗頭標) brand soap was popular in Singapore, Malaya, Borneo and Hong Kong, both before and after the war.
Ang Kok Kian passed away in 1939, leaving behind 4 sons. By then, his eldest son Ang Hai Sun (洪海山) was actively involved in the family business. Not content with expanding the soap factory, he went into oil milling to ensure a stable supply of raw materials for the factory.
Although “Dog’s Head” soap has disappeared from the market for decades, the mark of this locally produced soap can still be seen today adorning the house which Ang Hai Sun built, where his descendants still reside.
More information on his descendants here
Double tomb of Ang Kok Kian and his wife at Bukit Brown Hill 4
We kicked off the first Bukit Brown Tour & Clean-Up Corporate Social Responsibility (CSR) event of 2015 on 16 May 2015 with a record number of 50+ volunteers. The volunteer sign-ups were overwhelming and the organizing team had to cap the group size due to logistical limitations.
Heritage preservation is certainly a CSR theme that is catching on at Standard Chartered Bank! Read on to find out what one of our volunteers experienced…
By Hemanshu Parekh
(photo credit : compilation of StanChart & All Things Bukit Brown)
New to this event, most of the volunteers signed up for this event not knowing what to expect. At the end of the day, it turned out to be one of the most rewarding and satisfying CSR effort we have ever experienced!
The day started with volunteers assembling at the gates of Bukit Brown Cemetery, which was also the starting point of our tour of the heritage site. We were split in 2 groups – newbies and repeat volunteers. While repeat volunteers were taken on a tour route that included the nearby kampong (village), newbies like myself went on an “orientation” route, with Catherine as our guide.
Catherine – like all other guides –is a ’Brownie’ who is dedicated to conservation work and conducting tours for Bukit Brown. ’Brownies‘ have been investing their weekends on this project for over 3 years now.
Catherine started the session by giving us basic education on the cemetery and Chinese tombs.
The layout of Bukit Brown Cemetery, first followed a grid system, meticulously drawn by the British for the Chinese during colonial times. The cemetery is known as the “mother cemetery” as it also hosts the graves from other cemeteries which have been taken over by development.
As the resting place of many pioneers of Singapore, some of the bigger and elaborate tombs hold tremendously historical value, particularly since many Chinese tombs in China were destroyed during the Cultural Revolution.
The Chinese did not like the structured grid pattern laid down by the British, as that did not conform to the all-important Feng Shui or geomancy considerations for burial, such as elevation, the presence of water bodies, the direction the tomb faces, etc. Obviously, the stature and wealth of the deceased would determine whether the tomb could incorporate all the desirable Feng Shui elements. Historians have noted that while the initial tombs are laid out in a structured pattern, subsequent ones had more generous layouts – obviously Feng Shui took precedence over orderliness.
Standing beside a tomb, Catherine proceeded to explain the layout of typical Chinese tombs. The tombstones of Chinese tombs were actually the foot stones. At burial, the body was slightly elevated such that the head was higher than the feet. Tombs belonging to the Hokkiens, were constructed in a rounded shape so as to resemble a tortoise – which has positive Feng Shui connotations.
Granite was the most commonly used stones for constructing tombs, and they were sometimes imported from China for the purpose. Marble stones were also used at times.
Couple tombs always had the husband positioned on left and wife on the right. A pair of lion statues was usually installed as tomb guardians, where male lions were depicted with a foot standing on a ball, while female lions had a cub by its side. The “gender” positioning for tombs are male always on the left and female are always, right. The plot for tomb had to be purchased in advance and would cost about Straits$ 6 – 30 per plot in 1924.
As Singapore became an important trading port where many cultures intersect, some Chinese tombs incorporated non-Chinese cultural elements. Some tombs emulated aesthetic practices of the British like the use of decorative tiling. In the later years, tiles were imported from Japan and bore Asian- inspired designs –European tiles used abstract designs while Asian tiles featured auspicious motifs like flowers and fruits.
When we stopped by a majestic hill tomb, Millie, another guide, took over the story telling. This was her great grandfather’s resting place. About 4 years ago, she learnt that her great grandfather was laid to rest in Bukit Brown. She spent time researching his tomb and eventually located it in the vast cemetery. She then spent time restoring the tomb, which was overgrown with vegetation.
Her story is not an unique one – in recent years, a number of people have located the tombs of their ancestors through research and search, restored dignity to the forgotten tombs, reunited the living with the deceased and uncovered intriguing stories of the past. Often, the experience of locating one’s ancestors’ tomb is an emotional one. The amalgamation of numerous personal stories and anecdotes form a deep historical narrative for the heritage cemetery.
We saw another tomb where turban clad Sikhs statues took the place of the typical lion guardians. Years ago, one of the traditional professions that Sikhs took on was that of policemen and guards to the wealthy – and they were revered for their bravery and dependability. Hence, the erection of Sikh guardian statues was a way of paying homage to the Sikhs professionalism. There are to date 26 pairs of Sikh guardians found in Bukit Brown cemetery.
We came across a few tombs which had various mythical creatures as tomb guardians. We were told that in China, there were strict rules governing the use of mythical creatures as tomb guardians as they were reserved for government officials or even royalty. As the Chinese saying that goes “Far from the Emperor, Far from Judgment” – the Chinese in Singapore had the liberty of flaunting these rules without fearing the Emperor’s wrath.
The tour lasted almost one hour and ended at a clearing where an array of equipment were neatly laid on the grass for the second part of the event – tomb cleaning.
After a comprehensive safety briefing, we were split into 5 teams of 10 volunteers. The teams were tasked with different duties: 2 teams were assigned to heavy duty tomb cleaning work, which involved clearing dense overgrowth and tree cutting; 2 teams were tasked with clearing and cleaning tombs with moderate undergrowth; and one team was to pick up rubbish along the trails. I volunteered for the heavy duty work.
My team was tasked with cleaning the neglected tombs in the Cheang Hong Lim family cluster. There were a total of 8 tombs and half of them were almost completely covered by undergrowth, shrubs and small trees.
The task seemed daunting at first and the undergrowth was very thick, oftentimes colonised by unfriendly red ants. We gritted our teeth, picked up our equipment and started work under the guidance of veteran volunteers. After a while, we got the hang of the work, and progressed faster.
The first sense of satisfaction came when we hit concrete and uncovered the forecourt of the first tomb we worked on. After that, it became a drill: cut the shrubs and trees, clear the undergrowth, find the forecourt, then clear the vegetation off the forecourt and tombstone.
Teamwork was the order of the day, as we alternated between the tasks of cutting, cleaning and disposing of debris.
We were drenched in sweat and hard at work when we were told we had only 10 minutes left – time really went by quickly when you are engrossed in work! Not wanting to do slipshod work on the few remaining tombs, we doubled up our efforts like schoolboys during the last 10 minutes of their exams.
When we were done, we high-fived one another and admired our work with a strong sense of achievement and satisfaction. We took group photos and shared smiles and cheers with fellow volunteers and the Brownies. Some volunteers claimed that this was the most challenging and satisfying CSR ever. Most of us agreed it was definitely a unique, educational and satisfying experience!
We reached the end of the official activities and most volunteers left. A handful of us, who had not had enough, decided to take a final tour to the famous Ong Sam Leong tomb, reputed to be the biggest and most majestic in Bukit Brown. We reached the tomb after a 15 minute hike up a hill. The size of ten 3-bedroom HDB flats, it truly was a majestic tomb. The tomb belonged to yesteryear phosphate magnet Ong Sam Leong’s family. It was constructed with high quality granite, adorned with numerous intricate carvings (the stories behind the carvings could easily fill a book), and it even had a moat where once contained fishes! Our guide Claire highlighted that this is the only tomb that can be seen from Goggle Earth.
The day ended with us being a little more educated on history and exhausted from the laborious morning. Besides leaving with a tremendous sense of satisfaction for our heritage preservation work, I’m sure we also left with the blessings of the many pioneers resting on Bukit Brown!
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All Things Bukit Brown and the Brownie volunteers would like to say a huge “thank you” to the Stanchart crew for their heart and hard work.
Researched by Ang Yik Han
Died in the year of the Horse, 19 July 1942 and survived by one son named Kah Bo (嘉謀), Hou Xiu Xi ( 侯秀西 )located at Hill 1 was said to be a good orator and a staunch supporter of the China Relief Fund led by Tan Kah Kee.
He spoke at public rallies and occasions such as temple celebrations to exhort the local Chinese to support the anti-Japanese cause. According to an account, he was beaten to death during the Japanese Occupation for refusing to cooperate with the Japanese authorities.
It has been a long time coming, 3 years in gestation but Darren Koh – a pioneer member and solid contributor of the FB group community Singapore Heritage Bukit Brown Cemetery – has finally joined the ranks of Brownies who conduct guided walks. All Things Bukit Brown (atBB) caught up with Darren – whose day job is lecturing on taxation in a tertiary institution – and asks why now and what took him so long?
atBB : You have been following and contributing to the community online for a number of years, why have you now decided to join the ranks of brownies who conduct guided walks?
Darren I blame Chew Keng Kiat! Some time ago, we were chatting and I asked him if he recalled when the “brownies” came into being. He dated the Brownies back to one evening in Sago Lane – in fact the funeral of Raymond Goh’s father. Keng Kiat mentioned there was this group of people at a table at the end of the tentage. I reminded him I was there too – I was sitting with Mil, Su-Min and Vicky at one end. Keng Kiat mentioned that everyone at the table agreed that the Goh brothers could not possibly hunt down tombs and spread the knowledge of Bukit Brown all on their own. Plans for the 8 lane highway had just been announced and time was short. That was about when everyone at the table agreed to take on the guiding so that Raymond and Charles could focus on the tomb hunting. “Teach us. Let us do this for you.” And so – to the memory of Keng Kiat at least, the Brownies were born. Unfortunately for me, my asking when the Brownies was born also pencilled in his memory that I had not guided any walks. Since my conversation with him about that evening, he has often taken the opportunity to ask when I would actually guide. Even as recently as this year’s Chinese New Year dinner, Keng Kiat nudged me again and said “Look around you – everyone at that table so many years ago has gone on to guide. You are the only one who hasn’t. When are you going to do so?”
Truth of the matter was that it was always going to be a matter of time. I was in the midst of getting a new programme running at the university, and that was just soaking up my time. I did not have many people helping me teach then, and I was teaching many of the courses myself. And the courses took place at the weekends. So I really could not go out to the hills as often as everyone did. As you point out, I have been keeping in touch with the Brownies and following the discoveries, the developments, the joys and the lows. But always once removed. I must say, the Brownies were kind enough to include me in many of the offsite events (read – dinner!, etc) and it was at one event when one of our guests asked if I was a Brownie that I sort of blurted out “Not really – I have helped out in some walks but have not guided one myself. I do not think I can wear the title until I have done that.” And that I think was when Catherine jumped in an said, “He’s an Associate Brownie!” So yay! I had a place!
Now that the programme at the university is more settled, I can breathe again, and I was looking to get out of the air-conditioned world, and maybe get more exercise, and do something I like…. I realised why not just guide walks. It ticks all the right boxes – it’s in the midst of nature, it’s out of the artificial world of the office, I will walk a lot, and I will get to do what I like – tell stories. A perfect fit. And so, after a couple of weekends of doing my homework (i.e. walking the hills, trying to find the tombs, getting lost amongst the stones), I started guiding.
atBB Share what has been your experience like so far after 3 guided walks.
Darren It’s been great! Each one has been different: the routing, the tombs we visited and therefore the story that was told was different. And in the last walk, I even had to abort a visit to two tombs and think of rapid replacements as the tombs I had wanted to visit were inaccessible.
It is usually good to have people ask questions – although sometimes that is scary as you never know which angle they will come from. But the good thing about being a volunteer guide is that I can say “I don’t know – will have to get back to you on that.” A bit more difficult to say that in my normal classes!
The one thing I am reminded of, is a piece of advice shared with me by a good friend Tony Oldham, whom I got know well while we were travelling on the Trans-Siberian Railway. He was an archaeologist and anthropologist, and was also a tour guide in Europe. He said, “Never let a few facts stand in the way of a good story.” Something which I have since learnt is very true: the people who come for the walks are not here for a history lesson, or a degree in decorative arts. The finer details therefore do not exactly matter. What matters however, is the story of the person we are calling upon: we bring that person to life when we relate their life and times. Even more so if we can weave a line from the person we are calling upon, to the visitors today. You can see for instance, the change in people when I reveal that we know so much about how Soh Koon Eng died because the daughter of the boy Koon Eng shielded with her body told us the story. Or when they realise the man in the small grave I am talking about was none other than Lee Kuan Yew’s grandfather … All links from the past to the present that they know.
The one regret to date? I wish I had more time to share more with the visitors, but we have 3 hours before we tire. There is only so much we can share in each session. The only problem is when there are certain expectations – just as Frances Yip will never be allowed to have a concert where she does not sing the theme song from the Bund/Shanghai Beach, there are certain tombs that visitors ask for. Then you are stuck in who else to call upon with the time you have left in the walk after up have visited those “top tombs to visit”. I think I will have to be a bit more creative in routing my walks, or just learn to say “Not this time.”
atBB What would you say is your main interest in Bukit Brown?
Darren It’s the transmission of culture and the understanding of history! There is much to be told from the stones: they tell of the person. From the research we get the story to enable us to link the person from the past to what it means today. That is the job of the storyteller – that’s why I love it when people get the stories! Personally – I’m not the greatest fan of bush bashing – the effort undertaken to find the tombs of people. I think my mechanical-pencil hands were not meant for hacking through forests with machettes. But give me the facts, and let me tell the story – that is my forte. Right now, we need to tell as many as possible the wealth of history and culture that lies in Bukit Brown.
atBB notes: bush bashing does not involve machettes as such, more walking sticks and some Brownies carry a small cutter to help them clear vines.
atBB Tell us a little something about yourself.
I have been telling stories since I was young – I even won a school prize and represented the school in a story telling competition when I was in primary school! I think the best way to tell an idea is to put it in a story that the listener gets. The question is how the listener gets it: and I have to tailor the story to the listener.
Darren In many ways, all my past I have been a story-teller: as a lawyer and a chartered accountant who specialises in taxation, I have learnt to use the skill to help in negotiations, in drafting documents, in preparing defence files and in tax audits. Since I switched to academia – it is all about telling stories again, although this time I tell them to students, in the hope they will learn to tell their own stories themselves.
Having dissected a snake in school, I am not that worried about them. But I do fear cockroaches – don’t ask me why – so thank goodness they are not one of the worries i have out in Bukit Brown.
I used to be able to say that I have worked in all the northern continents except where the polar bears roam – but the bears are now roaming further down south into North America so I will probably have to revise that statement now.
atbb observes : As you can tell from his interview, Darren is quite a wit and most diligent, the bonus is he comes with a wealth of knowledge about Chinese culture and temples and is also one of the pioneer membersof the yahoo heritage news group. His next guiding session is at the first regular first weekend guided walks, atBB is launching, starting in June on the morning of Saturday 6 June, 2015, so please register here if you want to “experience” him in person.
For more photos of Darren, the brownie in action please click here and note that you need to have a facebook account to view these photos.
It’s All Things Peranakan for this guided walk in a nod to the exhibition at the Peranakan Museum’s exhibition on “Great Peranakans”
Join Catherine and Bianca as they take you to tombs of well known Peranankans and not so well known.
Known as the “King’s Chinese”, the Peranakans straddled the challenges of twin loyalties to their ancestral roots and their colonial masters, expressed in the” fusion” or some might argue the “confusion” of their customs, traditions and thinking and what emerges is a unique culture which still have experts debating just what makes one a Peranakan?
But rising above the debate, there is no doubt, they led remarkable lives and their contributions to the political and social landscape of Singapore and the region have earned them a place in history, and a place in Bukit Brown which is also known as The Peranakan Cemetery.
This guided walk starts at 4.00pm and ends at 6.30pm
Please note: Disclaimer: By agreeing to take this walking tour of Bukit Brown Cemetery, I understand and accept that I must be physically fit and able to do so.To the extent permissible by law, I agree to assume any and all risk of injury or bodily harm to myself and persons in my care (including child or ward)
Meeting point is within the cemetery, just beyond the gates of Bukit Brown as you enter on the left where the site offices are located.
Please register at Peatix.
Places available are capped at 30 for better engagement.
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Difficulty: Average, some trekking required
Please bring umbrella or poncho / sun block / mosquito repellent.
Please wear covered footwear.
In response to requests for forward planning from interested participants, atBB will commit to conducting regular guided walks at set time slot every first Saturday and Sunday of the month.
Saturday 9 am – 11.30am
Sunday 4 pm – 6.30pm
Meeting place until further notice: Within the gates of Bukit Brown where there is a site construction office as you enter about 100 meters on your left.
Please note: Disclaimer: By agreeing to take this walking tour of Bukit Brown Cemetery, I understand and accept that I must be physically fit and able to do so.To the extent permissible by law, I agree to assume any and all risk of injury or bodily harm to myself and persons in my care (including child or ward)
We will cap attendance at 30 pax for 2 volunteers for better engagement. Event information and registration will be up on a weekly basis on the Heritage Singapore Bukit Brown FB group page https://www.facebook.com/groups/bukitbrown/ and all interested participants are encouraged to register for a place through Peatix ticketing which will be set up.
If you have a group of between 15 and 30, you may also request for a private guided walk subject to availability of volunteers by writing to a.t.bukitbrown@gmail.com. Please include an introduction to yourself and your organization if applicable.
Other useful information for first timers:
Bukit Brown. More than a cemetery. More than a Chinese cemetery. Come discover our habitat, heritage, history. Exhumations have started. Many areas have been cordoned off.
How to get there and handy tips here: http://bukitbrown.com/main/?p=7250
http://bukitbrown.com/main/?p=1170
http://www.openstreetmap.org/#map=16/1.3354/103.8224
Brownie Code: We guide rain or shine.
Please take note:
1. We will be walking through the undergrowth so dress appropriately, especially your footwear.
2. Wear light breathable clothing. Long pants and long sleeves if you are prone to insect bites or sunburn. Bring sunblock and natural insect repellent.
3. Wear comfortable non-slip shoes as safety is important. Walking sticks are recommended.
4. Do read up on Bukit Brown before going so you have a better understanding of the place (e.g. BukitBrown.com)
5. Do bring water, light snacks, poncho/umbrella, sunhat and waterproof your electronics.
6. Please go to the toilet before coming. There are NO facilities anywhere there or nearby.
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How to get there by MRT / Bus:
Bus services available: 52, 74, 93, 157, 165, 852, 855.
From North: Go to Marymount MRT and walk to bus-stop #53019 along Upper Thomson Road. Take Buses 52, 74, 165, 852, 855
Alight 6 stops later at bus-stop, #41149, opposite Singapore Island Country Club (SICC), Adam Road. Walk towards Sime Road in the direction of Kheam Hock Road until you see Lorong Halwa.
From South: Go to Farrer Road MRT and walk to bus-stop #11111 at Farrer Road, in front of Blocks 2 & 3. Take Buses 93, 165, 852, 855. Alight 5 stops later at bus-stop, #41141, just before Singapore Island Country Club (SICC), Adam Road. Cross the bridge, walk towards Sime Road, follow the road until you see Lorong Halwa.
By car:
Turn in from Lornie Road, to Sime Road. Then, turn left into Lorong Halwa, where parking is limited. Try to use public transport to get there.
‘Then and Now’ with Simone and Genine
Singapore has seen vast changes over the years. Take a walk with us at Bukit Brown as Simone share some stories of life in the past and the contrast to what we are familiar with today. Guest starring Genine will be sharing a special segment of this walk featuring the New World Amusement Park in conjunction of the exhibition on this legendary park at City Square Mall.
Simone is a volunteer at the Bukit Brown Cemetery. Specialising in themed walks such as ‘Ladies of the Straits Settlements’ and ‘Back-to-Schools’, she is part of an informal group of volunteers and heritage enthusiasts, affectionately known as the Brownies.
Genine is a curator and researcher who works locally and regionally on themes in visual arts and heritage. She takes an-almost masochistic delight in sifting through stacks of musty archival material in search of the weird and wonderful.
Bukit Brown is more than a cemetery. Come discover our habitat, heritage, history. Exhumations have started. Many areas have been cordoned off.
Bukit Brown is also on the World Monuments Watch list 2014 . Find out what makes this a heritage site worthy of preserving. http://bukitbrown.com/main/?p=7930
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Difficulty: Average, some trekking requiredPlease bring umbrella or poncho.Please wear covered footwear.
“We guide rain, shine or exhumations”
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Tour starts at 4pm and ends at 6.30pm.
Registration: Our weekend walks are FREE!
Please sign up via Peatix: http://peatix.com/event/85773
and the Facebook event page: https://www.facebook.com/events/888541011210581/
so that we can allocate enough Brownies for this walk (Optimally 1 volunteers to 15 participants).
*Disclaimer: By agreeing to take this walking tour of Bukit Brown Cemetery, I understand and accept that I must be physically fit and able to do so.To the extent permissible by law, I agree to assume any and all risk of injury or bodily harm to myself and persons in my care (including child or ward)
* Please take note:
1. We will be walking through the undergrowth so dress appropriately, especially your footwear.
2. Wear light breathable clothing. Long pants and long sleeves if you are prone to insect bites or sunburn. Bring sunblock and natural insect repellent.
3. Wear comfortable non-slip shoes as safety is important. Walking sticks are recommended.
4. Do read up on Bukit Brown before going so you have a better understanding of the place (e.g. BukitBrown.com)
5. Do bring water, light snacks, poncho/umbrella, sunhat and waterproof your electronics.
6. Please go to the toilet before coming. There are NO facilities anywhere there or nearby.
———————————————————————
Meeting Point: Main entrance gate into Bukit Brown at Lorong Halwa
How to get there by MRT / Bus:
Bus services available: 52, 74, 93, 157, 165, 852, 855.
From North: Go to Marymount MRT and walk to bus-stop #53019 along Upper Thomson Road. Take Buses 52, 74, 165, 852, 855 Alight 6 stops later at bus-stop, #41149, opposite Singapore Island Country Club (SICC), Adam Road. Walk towards Sime Road in the direction of Kheam Hock Road until you see Lorong Halwa.
From South: Go to Farrer Road MRT and walk to bus-stop #11111 at Farrer Road, in front of Blocks 2 & 3. Take Buses 93, 165, 852, 855. Alight 5 stops later at bus-stop, #41141, just before Singapore Island Country Club (SICC), Adam Road. Cross the bridge, walk towards Sime Road, follow the road until you see Lorong Halwa.
By car:Turn in from Lornie Road, to Sime Road. Then, turn left into Lorong Halwa, where parking is limited.
Try to use public transport to get there.
How to get there and handy tips here:
http://bukitbrown.com/main/?p=7250
http://goo.gl/maps/qgKL8http://bukitbrown.com/main/?p=1170
http://www.openstreetmap.org/#map=16/1.3354/103.8224
Remembering Yeo Bian Chuan
by Simone Lee
Qingming or Tomb-Sweeping Day is a traditional festival on the Chinese calendar in remembrance and respect of ancestors. Families visit their ancestors’ ‘home’ – the grave, for a ‘spring clean’ and replenish their needs by leaving ‘worldly’ offerings. This year, the festival fell on the 5th of April and 10 days before and 10 days after is the period where rituals are conducted.
Bukit Brown is busiest at this time of the year. Jams are not uncommon. Throngs of people drive around the historic cemetery to look for their ancestors’ tomb. They carry with them bags of offerings and cleaning tools. Yet, for another year, Yeo Bian Chuan’s grave laid forgotten.
In February 1915, during the Indian Mutiny in Singapore, Yeo Bian Chuan saved 17 Europeans’ lives by hiding them in their home from a bloody massacre. For this he was awarded a commemorative gold medal but died before receiving it.
Today, Yeo Bian Chuan’s tomb is in a state of neglect, not what a hero deserves. We can only hope that soon a descendant would identify him and restore the glory of his ‘home’, one which he deserves.
Read more on Yeo Bian Chuan’s story at Peter Pak’s blog here.
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