Dateline Sunday 10 November, Kranji War Memorial.

Remembrance Day was commemorated at the Kranji War Memorial in a ceremony dedicated to those who died fighting for Singapore during World War II. Brownies Khoo Ee Hoon and Mok Ly Yng who attended the memorial service had another mission when they were there,  to seek out the names of 5 soldiers who had been listed as missing in the  Battle at Cemetery Hill (Seh Ong and Bukit Brown Cemeteries).

Based on war records,  Ly Yng had already mapped out  the dead and missing soldiers from the 4th Battalion, Suffolk Regiment, whose last known positions are right in the middle of the proposed 8-lane highway cutting across Seh Ong and Bukit Brown Cemeteries.

Map of last known positions of the Suffolk soldiers ( map Mok Ly Yng)

Last known positions of the Suffolk soldiers ( map Mok Ly Yng)

The 5 soldiers, named  are not the only ones fallen in the battle.

“4x in yellow to the left of  the green box represents 4 individuals known to be buried at that position. At the top of the bo along Lornie Road are know to be  5 soldiers (5x), as with the 1x (in green) at the Lornie Road houses. As these soldiers were located outside of the immediate threatened area, I did not include their names, so as to reduce map clutter.But I decided to keep them in the map to provide some context and indicate that there are in fact more soldiers around the area within the Greater BB area.” Mok Ly Yng.

At the Kranji War Memorial, the soldiers’ names on the memorial wall :

Corporal Davis Angus Adcock
Singapore Memorial Column 53, Kranji War Memorial
Missing: 12 Feb 1942

Adcock  (photo Mok Ly Yng)

Adcock (photo Mok Ly Yng)

Lance Corporal Cecil George Meadows
Singapore Memorial Column 53, Kranji War Memorial
Killed: 14 Feb 1942
———-
Private Harry Thomas Cattermole
Singapore Memorial Column 54, Kranji War Memorial
Missing: 14 Feb 1942
Missing. Last seen on Hill 95, badly wounded on 14 Feb 1942.

Meadows and Peacock (photo Mok Ly Yng)

Meadows and Cattermole  (photo Mok Ly Yng)

Mok Ly Yng clarification of  Cattermole’s position: Due to the large map coordinate error, Cattermole could be buried within 50 m of the map coordinate’s position. in other words, he could be very, very to Oon Chim Neo’s grave too. In fact the uncertainty area overlaps her grave. “

Cattermole's position  in relation to Oon Chim Neo (Mok Ly Yng)

Cattermole’s position in relation to Oon Chim Neo (Mok Ly Yng)

Private Ivan Jonathan Warne
Singapore Memorial Column 56, Kranji War Memorial
Killed: 14 Feb 1942
Buried top of Highest hill Chinese Cemetery East of Adam Road in Adam Road – Lornie Road Area by padre Polain 2/26 Bn AIF 14.2.42 (crossed out May 1942) Effects 2 Identity Discs, 1 cross.

Private Ivan Jonathan Warne’s position is not affected by the road construction. He is listed as the only known unrecovered casualty to be buried in Bukit Brown Municipal Cemetery proper (Hill 1).

Warne (photo Mok Ly Yng)

Warne (photo Mok Ly Yng)

Mok Ly Yng on the case of  Private P Sawyer in the map:

“The 5 named individuals on the map were known to have been killed or last seen at those map coordinates just before or after the surrender. But after the war, those who were recorded as’ buried’ could *not* be found again and their remains are still missing. Private P Sawyer is the most difficult to find. His records showed that he had ‘Died in Singapore’ on 14 Feb 1942 and that he was buried on 17 Feb 1942 but this burial record was crossed out at a later unknown date. This leaves him with no records and hence he does not appear on the Singapore Memorial at Kranji nor the Commonwealth War Graves Commission’s (CWGC) database or nominal roll, unlike the other 4 named soldiers presented here.”

In battle, the Cambridgeshire Regiment and the Suffolk Regiment fought in adjacent sectors.  The Cambridgeshire Regiment held the Adam Park area while the Suffolk Regiment the Bukit Brown Cemetery area.  In death, casualties of the two regiments are buried in adjacent sections at Kranji.  This photo shows the boundary between the Cambridgeshire Regiment and the Suffolk Regiment in Kranji.

Cambridgeshire and Sullfork regiments are buried side by side (photo Mok Ly Yng)

Kranji War Memorial Sunday 10 November, 2013. Cambridgeshire and Suffolk regiments (photo Mok My Yng)

From Jon Cooper. historian and war archeologist on the Adam Park Project, who also  conducts the Battlefield Tour at Cemetery Hill once at month at Bukit Brown:

‘The fate of the missing Suffolks on Bukit Brown is just part of the rich WW2 heritage that can be found on the hills. There were many other units fighting in the area, constantly passing over the cemetery during the ebb and flow of warfare. It is most likely that there are more missing men to be found amongst the headstones.

There will also undoubtedly be spent ammunition and equipment to be found across the site, the remnants of fieldworks and bomb craters and the general detritus of war. Each item will be the part of a big jigsaw of artifacts and by plotting the locations in the landscape it will be possible to gather invaluable information about fighting that took place there.

The impending work on the hills will peel back the top layers and will undoubtedly expose these traces of the past.Hopefully the construction teams, with proper instruction will identify these clues and call in the experts to catalog and retrieve the material before the concrete is poured over it. There is a chance; just one chance to collect this invaluable evidence.

But most of all there is the possibility that we may come across the remains of our missing men. A chance to identify them and lay them to peaceful rest amongst their own. The fact that we go to great lengths to retrieve these men says as much perhaps about the attitude of Singaporeans today as it does about their generation of sacrifice.’

Jon Cooper and Mok Ly Yng (photo Khoo Ee Hoon)

Jon Cooper and Mok Ly Yng who are working together to identify locations of the fallen Suffolk soldiers (photo Khoo Ee Hoon)

 

Mok Ly Yng at the memorial wall looking for the names of the fallen in the Battle on Cemetery Hill ( photo Khoo Ee Hoon)

Mok Ly Yng at the memorial wall looking for the names of the fallen in the Battle on Cemetery Hill ( photo Khoo Ee Hoon)

Matching names of the fallen at Seh Ong Cemetery ( photo Khoo Ee Hoon)

Matching names of the fallen at Seh Ong Cemetery ( photo Khoo Ee Hoon)

The Suffolk Regiment casualties list on the Singapore Memorial at the Kranji War Memorial, columns 53 & 54.

The Suffolk Regiment casualties list on the Singapore Memorial at the Kranji War Memorial, columns 53 & 54. (photo Mok Ly Yng)

Mok Ly Yng is part of the documentation team tasked by the government to record and document graves affected by the impending highway

The Kranji War Memorial is dedicated to the men and women from United Kingdom, Australia, Canada, Sri Lanka, India, Malaya, the Netherlands and New Zealand who died defending Singapore and Malaya against the invading Japanese forces during World War II, it comprises the War Graves, the Memorial Walls, the State Cemetery, and the Military Graves.

Kranji War Memorial 1 Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial  Sunday 10 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial 3 Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial  Sunday 10 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial 4 Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial  Sunday 10 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial 5 Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial  Sunday 10 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial 6 Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial  Sunday 10 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial 7 Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial  Sunday 1o November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial 8 Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial  Sunday 10 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial Sunday 10 November, 2013 (photo Khoo Ee Hoon)

The Royal Airforce (photo Mok Ly Yng)

Kranji War Memorial, Sunday 10 November 2013. A member of the Royal Air Force, which is Jon Cooper’s unit (photo Mok Ly Yng)

The Royal Engineers (photo Mok Ly Yng)

Kranji War Memorial, Sunday 10, November 2013. A member of the Royal Engineers, the unit responsible for mapping and map production (photo Mok Ly Yng)

Kranji War Memorial 2 Sunday 11 November, 2013 (photo Khoo Ee Hoon)

Kranji War Memorial  Sunday 1o November, 2013 (photo Khoo Ee Hoon)

 Ubique Quo Fas Et Gloria Ducunt

Everywhere – Where Right and Glory Lead

 

 

 

 

 

 

 

 

Tripadvisor Travellers’ Choice® 2013 Winner “Ranked #16 of 665 attractions in Singapore. “

6 November, 2013.

Latest Reviews

“Get there before its too late…This is a very special place – peaceful, beautiful, historic, and a natural wildlife haven”

Visit Bukit Brown cemetery while you still can – before the bulldozers move in to create yet another expressway. This is a very special place – peaceful, beautiful, historic, and a natural wildlife haven. Intricately carved statues guard many of the old gravestones, which are often adorned with gorgeous antique tiles painted with flowers and peacocks. There are several pathways to explore and so the cemetery also makes a lovely place just to visit for a ‘country’ walk. Kingfishers, monitor lizards, monkeys and nightjars are common sights, and some of the huge banyan trees are staggering. In recent months the ‘Friends of Bukit Brown’ have painstakingly signed and cleared pathways to the gravestones of many notable names from Singapore’s history, making this an even more interesting place to visit.
Visited October 2013
HilarySingapore

Beauty shots 2 (photo public domain)

Bukit Brown(photo public domain)

Singapore is a concrete jungle and if there is a garden, it is man-made, like Gardens by the Bay…..(except for) a historical site called Bukit Brown. 

Today, I had the privilege of touring a historical site called Bukit Brown. Bukit Brown is a cemetery, where many of Singapore’s pioneer are buried and may soon be “awakened” from their peaceful slumber to make way for 8 lanes highway.
I toured with volunteers of Bukit Brown, and learn about the tombs of Tan Kheam Hock and his family. History is being collected as I write this review. The tour is made even more interesting with the descendants of Tan Kheam Hock in our midst. A definitely worthy visit for any tourist to Singapore, to see a side of Singapore which money cannot buy.
As Bukit Brown tour is manned by volunteers with a passion to preserve the heritage and culture of this little city state, one will need to visit Bukit Brown FB page to make enquiries of any tours.
Visited October 2013
IreneLim63

Beauty shots (photo public domain)

Bukit Brown, Tombs (photo public domain)

It was like stepping back into another place and time. You can see rays of sunshine illuminating the misty verdant hills, rich smell of the forest and hear sounds of delightful birds. It was somewhat surreal in heavily urbanised city but the oasis of tranquility calms the soul and the mind is clarified. What a wonderful place to go for a walk!

I joined a friend to witness the Cheng Beng festivity and was overwhelmed by the throngs of people with their prayer paraphernalia and the heavy traffic winds patiently through the hills. It was BUSY!

Then some 3 months later, I took a trip with the Brownies who gave free guided walks through Bukit Brown practically every weekends! It was like stepping back into another place and time. You can see rays of sunshine illuminating the misty verdant hills, rich smell of the forest and hear sounds of delightful birds. It was somewhat surreal in heavily urbanised city but the oasis of tranquility calms the soul and the mind is clarified. What a wonderful place to go for a walk!
Yes, we have the crowded Botanic Gardens, the monotonous MacRitchie & Pierce reservoirs, the hot Sungei Buloh Reserve and Chek Jawa Park is a little too far to reach but Bt Brown is way too cool! If you dare venture off the main track, you will encounter unusual structure, designs, engravings, statutes, reflecting the various cultures, beliefs & eras. You might encounter a monitor lizard, horse riders and almost always expats walking their dogs. Join the Sats & Suns groups of 10-20 people on the guided walks like the one I’ve taken, listening to the passionate guides who are bursting to share with you the stories of the hills.
Visited September 2013
Ally A

Beauty shots trees  3  (photo public domain)

Bukit Brown the birds nest ferns on the raintrees (photo public domain)

“The most beautiful place on earth”

Jo Prudence, descendant of George Henry Brown, after whom the cemetery is named.

A spectacular time-lapse aerial  video of Bukit Brown

http://www.youtube.com/watch?v=RaxSMpabOL8&feature=youtu.be&ref=nf

More beauty shots of Bukit Brown here

 

This is a blog post that will be updated as the destruction continues……

Thursday 28 November ( Pre Exhumation Rituals) : The Roundabout has become a road

28 November (photo Raymond Goh)

Thursday, 28 November the Roundabout becomes a Road (Photo Raymond Goh)

28 November 1 (photo Khoo Ee Hoon)

Thursday, 28 November: The ‘ole raintree, still there. But for how long more? (photo Khoo Ee Hoon)

A reminder of what it once was, almost exactly a year back in December 2012  :

BB Roundabout Dec 2012 (photo Chua Ai Lin)

Bukit Brown Roundabout : Dec 2012 (photo Chua Ai Lin)

 

Friday 22 November

22nd November Roundabout (photo Andrew Lim)

Friday, 22 November : erecting metal barriers at the Roundabout (photo Andrew Lim)

22nd November Sime Road Seh Ong Cemetery Barricaded (photo Andrew Lim)

Friday, 22 November: Sime Road, Seh Ong Cemetery completelybBarricaded (photo Andrew Lim)

Wednesday 13 November , roundabout paved

13 November Roundabout Paved (photo Ian Chong)

13 November, 2013 Roundabout Paved (photo Ian Chong)

Saturday, 9 November. Morning 9am, no works within the grounds.

Guided walks proceeded from the ‘ole rain tree. Respite!

Saturday 9 November, respite (photo Raymond Goh)

Saturday 9 November, respite (photo Raymond Goh)

Thursday, 7th November. The road works in progress  

Paving the roundabout, and putting up hoardings along Adam Road.

Photos on Flicker on 7th November, 6pm  here

Wednesday 6th November, other areas barricaded by concrete blocks

6 Nov Concrete barricades on Kheam Hock towards Lornie Rd  (photo red herring)

6 Nov Concrete barricades on Kheam Hock Rd towards Lornie Rd (photo public domain)

6 Nov Concrete barricades  (photo red herring)

6 Nov concrete barricades along Seh Ong cemetery (photo public domain)

6 Nov, 5pm  Along Lornie Road, Seh Ong side, getting ready to be barricaded  ( photo Khoo Ee Hoon)

6 Nov, 5pm Along Lornie Road, Seh Ong side, getting ready to be barricaded ( photo Khoo Ee Hoon)

Wednesday 6th November, 2013 clearing continues at the roundabout

6 Nov, 5pm  Roundabout ( photo Khoo Ee Hoon)

6 Nov, 5pm Roundabout ( photo Khoo Ee Hoon)

6 Nov, 5pm  Roundabout 1 ( photo Khoo Ee Hoon)

6 Nov, 5pm Roundabout 1 ( photo Khoo Ee Hoon)

6 Nov  Roundabout 9 am  (photo red herring)

6 Nov Roundabout 9 am (photo public domain)

6 November a 7.50am (photo red herring)

6 November cu of excavator at roundabout 7.50am (photo public domain)

6 November 7.50am (photo red herring)

6 November roundabout 7.50am (photo public domain)

Tuesday 5th November, 2013. The roundabout is destroyed.

5 Nov roundabout Georgina Chin

5  Nov 2013, roundabout (photo Georgina Chin)

Friday, 11 October, 2013. The roundabout is barricaded and sealed

Roundabout 11 October Sealed (photo Mil Phuah)

11 October Roundabout Sealed (photo Mil Phuah)

Before Oct 11,  2013. The Roundabout

Roundabout August (photo Aaron Chan)

Roundabout before October 11 (photo Aaron Chan)

Sun lit Roundabout May 2013 (photo Aaron Chan)

Sun lit Roundabout May 2013 (photo Aaron Chan)

 

 

 

The Victorian Learning Journey at Bukit Brown

This week, on the 29th(Tuesday) and 30th (Wednesday) October,  a total of  240 students and  teachers from the Victoria  School fanned out over the hills of Bukit Brown for a “living” history lesson.  They were not led by the Brownies but by the teachers and designated student leaders. Over 2 weekends  before, the teachers and selected students underwent a crash course with  Brownies Fabian Tee and Steven Toong.  Steven took the morning off from work on Tuesday,  and popped in on the boys. He was heartened and moved by their enthusiasm and commitment.
From the Victoria School  history teacher Leo Hock Leng:

We did all we could in the name of education. As educators, our team believe we do have an obligation to do justice to our subject – History. Since Bukit Brown  is a living classroom, it is thus a fecund ground for teaching and learning of History and across other subjects such as nature. We can’t let this opportunity slip away; rather late, but better than never.

 
Our main objective is to raise awareness. Our participants were told to take pics and share it on Instagram and/or Facebook. Hopefully, more would experience it, appreciate it and share about it.  The follow-up, unfortunately, will be done after school reopens in 2014. This will be taken up by the History and English teachers in the form of discussion and essay. Will keep you in the loop and share good essays with you when the time comes.

We are truly proud of our student guides. They did an excellent job. They were so passionate and they fretted when the rain wouldn’t stop at 2 pm yesterday. The IP Year  2 guides, who are the younger ones (age 14), took the initiative to even share on the bus with their classmates while the rain was pelting on the roof and windows of the bus. When the rain stopped, they were so happy and eager to lead their peers out to meet Ong Sam Leong and all. Good kids. At the end of it all, I thanked them and encouraged them to volunteer as guides if their time permits. They seemed keen.

Lastly, I want to take this opportunity to thank Steven, Fabian  and all brownies who have supported us in one way or the other. Steven and Fabian are our ‘shifus’ and they have been most instrumental in helping us craft out a successful programme. Their sharing has also been most helpful in serving as the foundation of our knowledge of Bukit Brown. You have a great team and as I told Steven, ‘You guys are the real History teacher.”
Editors note: All Things Bukit Brown  would like to thank the teachers and boys of Victoria Secondary  School for honouring our heritage, habitat and history.  Their initial request was for the Brownies to lead them. But when told that we could only accommodate their request on weekends and with their numbers we would need 2 weekends,  they rose up to the challenge and requested that they understudy the Brownies  on the weekend guided walks.  They certainly lived up to their school’s motto “Nil Sine Labore” – Nothing without Labour.
Here are some photos taken by Steven Toong of the boys on the first day.
Student guide at Tan Boon Hak Steven Toong

Victoria student guide at Tan Boon Hak Steven Toong

Victoria School at Ong Sam Leong Steven Toong

Victoria School at Ong Sam Leong ( photo Steven Toong )

Victoria School Students led by coolie guide Steven Toong

A touch of whimsey students led by “coolie” guide (photo Steven Toong)

Victoria School Mini posters Steven Toong

The teacher’s car which served as a “bulletin board” for the mini posters (photo Steven Toong)

Victoria School Group photo

Victoria teachers and students after a “training” session 2 weeks earlier (photo Steven Toong)

Caricatures of Fabian and Steven after a “training session” sketched by one of the boys.

Caricature Fabian

Caricature Fabian

Caricature Steven

Caricature Steven

 

 

 

31 October 2013

Bukit Brown is home to some 90 species of resident and migrant birds. These photos by Goh Yew Lin, capture  some of the birds feeding in the early morning. The “wild fruits” are the ripe figs of Ficus benjamina (Waringin, Weeping Fig). This strangling Ficus species is one of keystone tree species in Bukit Brown. Whenever these trees are figging, the birds go gaga over the fruit feast.

The Pigeons

Green pigeon with fruit Goh Yew Lin

Green pigeon feeding (photot Goh Yew Lin)

pigeon amidst a feast of wild fruit Goh Yew Lin

Green pigeon amidst a feast of wild fruit (photo Goh Yew Lin)

pigeon in flight Goh Yew Lin

Pigeon in flight (photo Goh Yew Lin)

pigeons a Hiding amidst a feast of wild fruit Goh Yew Lin

Pigeon hiding amidst the fruits (photo Goh Yew Lin)

Pink-necked green pigeon (female)  Goh Yew Lin

Pink-necked green pigeon (female) (photo Goh Yew Lin)

Pink-necked green pigeon (male)  Goh Yew Lin

Pink-necked green pigeon (male) (photo Goh Yew Lin)

Pink-necked green pigeon feeding Goh Yew Lin

Pink-necked green pigeon feeding (photo Goh Yew Lin)

The Kingfisher

This kingfisher was not perturbed by my presence, striking poses for a good five minutes. Goh Yew Lin

“This kingfisher was not perturbed by my presence, striking poses for a good five minutes” Goh Yew Lin

White-throated kingfisher, partly camouflaged Goh Yew Lin

White-throated kingfisher, partly camouflaged (photo Goh Yew Lin)

The Oriole

Golden Oriole Goh Yew Lin

Golden Oriole (photo Goh Yew Lin)

The Starling

Asian glossy starling  feedling Goh Yew Lin

Morning Vistas

Morning in Bukit Brown Goh Yew Lin

Canopy Goh Yew Lin

 

31  October 2013

At Bukit Brown, it is not uncommon to find ceramic photos of the deceased on their tombstones.  They have withstood the test of time and weathered the elements of sun and rain. This one was spotted in pristine condition during the guided walk on tiles and tomb carvings on Sunday 27 October.

Ceramic photo Tay Koh Bok  1927 Peter Pak

Ceramic photo of Tay Koh Bok who died in 1927 (photo by Peter Pak)’

Mrs Tay Koh Bok (Madam Wee Geok Kiew )

The technology for ceramic photos date back to 1854, originating from France. How are they made?

“A porcelain (or ceramic) portrait is produced by firing an image onto a porcelain plaque at very high temperatures in a kiln for several hours, creating a permanent bond. The result is a vivid portrait that resists fading and the elements for 100 years or more.” source

“….transferring photo images to ceramic was a multi-step, laborious, time-consuming & potentially hazardous process, involving photographic glass plates & several types of light-sensitive emulsion salts (some of which are highly toxic). The emulsified ceramic piece (ie. now affixed with the photo) was then repeatedly fired at high temperature for many hours to obtain an impervious vitrified surface, which was then coated with a protective sealant.” source

Ceramic photos b Joyce Le Musurier

Another view of Mrs Tay Koh Bok  (photo Joyce Le Musurier)

From the mid 1930s onwards, the technology for ceramic photos became  available in Singapore   Before that, ceramic photos were mostly made in China, Holland, Germany & America. So the photo of Tay (1929) could  conceivably have been ordered from China.

Nah Guan Seng of Scientific Photo Studio appeared to be the 1st person to offer photo ceramic services here. His photo studio was located at Bras Brasah Road, while the photo lab was at Paya Lebar.

New Singapore Industry: Ceramic Portraits (ST – 15 Sep 1935):
http://newspapers.nl.sg/Digitised/Article.aspx…

EXCERPT: “The advantages of ceramic portraiture over ordinary photography are many. It never fades, whether exposed to sun or rain, and for use [on] a grave, it has no rival.Kiangsi porcelain is said to be the best in the world for this purpose and is largely used. The work of burning, the most difficult part of the job, is done at the Studio’s laboratory at Paya Lebar. Expert knowledge of the art and great care are necessary in regulating the heat. ”

More on ceramic photos here

Ceramic photos a Joyce Le Mesurier

Ceramic photos (photo Joyce Le Mesurier)

The most spectacular portraits of the deceased are the A4 size photos on the Tok tombs, although it is unclear whether the ceramic photo technology was used. The photo of Onn Cheng Tuan shows her in traditional nonya wear and accompanying  jewelry which also speaks to the material culture of those times.

Tok photo a Joyce Le Mesurier

The Tok tombs (photo Joyce Le Mesurier)

Editors note: Research by Pat Sg of Heritage Singapore Bukit Brown Cemetery

 

Oct
22
0

Baby Buddha

 

Dateline 22 October 2013

Spotted at Bukit Brown by Raymond Goh while bush bashing, a grave with 4 statues, each carrying a child.

Buddha Statue 1 Raymond Goh

(photo Raymond Goh)

Buddha Statue 2  Grave Mdm Fong Raymond

The tomb with the 4 statues belong to a Mdm Fong (photo Raymond Goh)
Buddha Statue 2 Raymond Goh

(photo Raymond Goh

Pat SG  from the facebook group Heritage Singapore Bukit Brown cemetery has identified them as  Baby Buddha in Old Monk’s Arms, symbolising:

Infinity ∞ : Beginning ⇔ End ]

1) BIRTH/ EXISTENCE
Baby Buddha statue (Japan):
http://www.travelwithval.com/…/2012/01/Baby-Buddha.jpg

2) CONSCIOUSNESS
Baby has the sign of the snake (Naga) on his scalp. (Baby appears to be dozing, but how do you know he isn’t meditating & contemplating ?)

Note that the mediating adult Buddha is typically depicted as being surrounded by snakes, or with the Naga sheltering & protecting him from the elements.

* Buddha Statue (Mahabodhi Temple, Bodh Gaya):
http://cdn2.biharprabha.com/…/uploads/2011/07/muchlind.jpg

3) CRADLE OF BEGINNING OF CYCLE
Old (& hopefully wiser) monk is the custodian of enlightenment & wisdom-in-waiting. This is akin to how the new moon is cradled in the old moon’s arms during the the start of every lunar cycle (a process that repeats itself continuously).

* New moon in old moon’s arms: http://astrobob.areavoices.com/…

4) CYCLE OF EXISTENCES
http://en.wikipedia.org/…
* Saṃsāra = cyclic existence, “continual repetitive cycle of birth and death [arising] from ordinary beings’ grasping and fixating on a self and [on] experiences”

5) CYCLE OF BUDDHAS
http://www.dhammawiki.com/index.php?title=28_Buddhas
“The Buddha was not the first Buddha, nor the last.”

http://en.wikipedia.org/…
“The 28 Buddhas described in the Buddhavamsa are not the only Buddhas believed to have existed. Indeed, Gautama Buddha taught that innumerable Buddhas have lived in past kalpas.”
)

 

Dateline 19 October 2013

The Story of the Rickshaw Pullers Strike and a Man called Low Nong Nong

(compiled with research by Raymond Goh and a Pat Sg, a member of the Facebook Group -Heritage Singapore Bukit Brown Cemetery)

Today, Raymond Goh located the tomb of rickshaw puller Low Nong Nong who died during a confrontation between striking rickshaw pullers and the police. In the clash which occurred on 17th October 1938, Nong Nong lost his life, and there were no witnesses to his death.

The rickshaw pullers were striking for lower rents of their rickshaws from the owners.

“EXCERPT: {{{ Low Nong Nong was found dying from a fractured skull, face down on the side of the street emptied of his comrades. His death sent reverberations through the rickshaw districts, making pullers more determined than ever to force the owners to come to an agreement on their terms.”

“His funeral the same day was an unnerving, demonstrable display of strength and solidarity. Three thousand men solemnly followed the lorry bearing his coffin to BUKIT BROWN CEMETERY to a pauper’s grave, and, as the police anxiously stood by and watched, one of the longest funeral processions in Singapore’s recent history, stretching from Wajang Satu to Newton Circus, passed.”  (Source: Rickshaw Coolie: A People’s History of Singapore, 1880-1940)

The community of rickshaw pullers saw Low Nong Nong as a martyr to their cause. On his tomb his epithet reads:

He died for the public, his death is as heavy as Taishan, tomb erected by his fellow rickshaw pullers

Low Nong Nong Rickshaw Puller (photo Raymond Goh)

Tomb of Low Nong Nong, Rickshaw Puller (photo Raymond Goh)

“Taishan” in this case is 泰山, Mt Tai, one of the sacred mountains of China. (from Jason Kuo)

Rickshaw puller_National Archives of Singapore

Unnamed  rickshaw puller (National Archives of Singapore)

Background to the rickshaw pullers strike : The Lot of the Coolie

Many rickshaw pullers had been on prolonged strike during that period (04 Oct – 15 Nov 1938), & thus had no earnings. Low Nong Nong himself died on 17 Oct 1938 — penniless & w/o any kin in Singapore.

The community of rickshaw pullers had been periodically unemployed from 1928 onwards & throughout the post-Depression 1930s. During this period, the colonial govt had been reducing the no. of rickshaw licenses so as to encourage the use of the motorcar.

In response, profit-seeking rickshaw fleet owners (the “siong thau”) took the opportunity to hike up the rental fees. Fleet owners also made rickshaw pullers contribute part of their earnings to the mandatory “China Relief Fund”, which purportedly assisted countrymen who were suffering “deep water and scorching fire” back in China.

Low Nong Nong was probably described as a martyr by his rickshaw brethren, because:-

Despite being hungry & desperately in need of money, he dutifully observed the rickshaw strike, as previously agreed upon amongst the pullers at the 小坡 (xiǎo pō, “Small Town”) area of town.

He lost his life while participating in a rescue group that had attempted to free a Hockchew rickshaw puller, who was arrested by the police during an earlier confrontation at around 11am on 17 Oct 1938.

Background on the incident : The Betrayal 

The morning altercation had occurred because Low Ah Law, a Henghua puller, had unilaterally disregarded the rickshaw strike, & blatantly plied his rickshaw on the streets of 小坡 (“Small Town”) — ie. the side of Sg River where most of the rickshaw pullers were supportive of the ongoing rickshaw strike.

Subsequently, the Henghua puller was confronted & restrained by a “Hockchew crowd” of fellow rickshaw pullers at Victoria Street. The police intervened & one of the Hockchew pullers was consequently arrested.

The “rescue” clash between the Hockchew rickshaw pullers & the police occurred during the afternoon of the same day at the junction of Arab & Victoria Streets. Police reinforcements were deployed & “strong-arm measures” were used to subdue the angry “rescuers”.

It was in this clash that Low Nong Nong was found lying face-down & dying from a broken skull on a street that had been cleared out by the police.

In a sense, Low Nong Nong — who was already famished & simply getting by his day — died alone on a street at 小坡 (“Small Town”), because a fellow 小坡 & Foochow prefecture rickshaw puller had betrayed his brethren by not observing the strike.

Meanwhile, the 大坡 (“Big Town”) rickshaw pullers (including the majority Hokkiens) — who had refused to support the strike — merely looked the other way.

* Account of Low Nong Nong’s death on the afternoon of 17 Oct 1938 from ‘Rickshaw Coolie: A People’s History of Singapore, 1880-1940’ (James Francis Warren): http://goo.gl/E7PEif

EXCERPT: {{{ Unemployed, hungry, and desperately in need of money, [Hockchew puller Low Nong Nong] had visited Seah Toon Tan, a Hockchew friend, that morning. He borrowed a dollar from him and left his house in Geylang at about 9 am, without ever having discussed the strike.

The trouble leading up to his death began when a crowd attempted to restrain a Hengwah, Low Ah Law, who had ventured along Arab Street with his rickshaw. At the junction of Victoria Street he was assaulted by a Hockchew crowd.


Police had barely arrived in time to rescue Low Ah Law and arrest one of the assailants. At once, a new crowd of around 400 began to take shape to rescue the captured puller.

Some were armed with fighting sticks, rickshaw shafts, bottles and bricks, and among them was Low Nong Nong. A clash ensued with the police. Shouts of “pah, mata, pah” (“strike, police, strike”) rent the air, as the crowd of pullers slowly closed in, injuring several constables with wooden clogs, poles and stones they hurled at them.

The situation was desperate with police injured and rickshaws wrecked all over the adjacent streets, until reinforcements arrived. Strong-arm measures were used to control and eventually disperse the crowd. Low Nong Nong was found dying from a fractured skull, face down on the side of the street emptied of his comrades. }}}

books.google.com.sg

Newspaper reports: on the clash and the riskshaw pullers who were shipped back to China.
Burial registry entry for Low Nong Nong (captured by Pat Sg)

Low Nong Nong can be found in blk 3, Div 7, no. 120A @ the pauper’s section (on a hillock about 200 meters from the tombkeepers shed at the foot of Ong Sam Leong family cluster)

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At Bukit Brown, one often finds couplets on the “pillars” of the tombs. They embed  auspicious  meanings and also tributes to the departed.

The tomb of Chen Yen Soon has a pair which speaks of the rewards which await those who live a good life.

为善百世興 Hundred years of prosperity for kind acts.

Chen Yen Soon 为善百事兴 Ee Hoon.jpg 1

積德千年好 A good thousand years for those who accumulate good deeds.

Chen Yen Soon 积德万年好 Ee Hoon

積德千年好 A good thousand years for those who accumulate good deeds. (photo Khoo Ee Hoon)

An  inscription  found in a temple in Silat Road on a photo of the Earth Deity or Tua Pek Kong, evokes the same sentiments.. Brownie Fabian Tee summarises:

The couplet reads fortune with virtue inspires respect from a thousand families (from many) the uprightious shall inherit the earth as deities for innumerable (ten thousand) generations. When read together, it’s an allegory to 福德正神。

 

Temple in Silat Rd with inscriptions_Fabian Tee

Temple in Silat Rd with similar inscriptions (photo Fabian Tee)

 

More examples of couplets here

 

Dateline 27 September 2013

This morning descendants and members of  the Poit Ip Huay Kuan marked the 130th anniversary of Teochew leader and King of Gambier, Seah Eu Chin (1805-1883).  In November 2012, his grave was found by the Goh brothers, Raymond and Charles. And since then descendants have been making tracks up to Grave Hill, in Toa Payoh to pay their respects.

“Under the initiation of Teochew Poit It Huay Kuan and the endorsement of Ngee Ann Kongsi, it was a great moment in current Singapore Teochew history that many Teochew Organizations and Seah family members gathered  at Seah Eu Chin’s tomb for a memorial service for his 130th death anniversary.” Zaobao 28 Sept 2013 (translated by Raymond Goh)

130 Anniversary Seah Eu Chin  Newspapre report

130 Anniversary Seah Eu Chin Zaobao Report 28 September 2013

Today offerings were made at the grave which had been prepared for the occasion. Thank you to Brownie, Khoo Ee Hoon for documenting this commemoration of Seah Eu Chin.

130 Anniversary Seah Eu Chin B _ Ee Hoon

Floral Tributes for Seah Eu Chin (photo Khoo Ee Hoon)

130 Anniversary Seah Eu Chin C _ Ee Hoon

Descendants and members of Poit Ip Huay Kuan making offerings (photo Khoo Ee Hoon)

130 Anniversary Seah Eu Chin A _ Ee Hoon

Burning offerings ( photo Khoo Ee Hoon)

130 Anniversary Seah Eu Chin F _ Catherine

2 days before the 130th Anniversary when the Brownies visited, the marquee was already up and grave cleared (photo Catherine Lim)

IV with Yen Yen _Seah Eu Chin_Ee Hoon

Zaobao reporter Yen Yen who covered the discovery of Seah Eu Chin’s tomb a year back was at the 130 Anniversary to interview descendants ( photo Khoo Ee Hoon)

130 Anniversary Seah Eu Chin _ Ee Hoon

Members of Poit Ip and descendants of Seah Eu Chin (photo Khoo Ee Hoon)

130 Anniversary Seah Eu Chin  Poit Ip _ Ee Hoon

Members of Poit Ip Huay Kuan who were responsible for the major preparations for the 130 Anniversary of Seah Eu Chin (photo Khoo Ee Hoon)

Both Raymond and Charles Goh were in attendance at the anniversary this morning.

Postscript: Raymond reporting from the event posted this photo on the facebook group page.

“”It is a remembrance ceremony on the occasion of 130th death anniversary of Seah Eu Chin’s death. An eulogy was read out during the memorial service.”

Offerings 130 Anniversary Seah Eu Chin  Poit Ip _ Raymond

Layout of offerings for 130 Anniversary Seah Eu Chin (photo Raymond Goh)

From Sugen Ramiah commenting on the layout of the offerings on the table  : What you see above is a Teochew style remembrance. What is seen follows a hierarchy – 5 sets of rice, wine and tea served . Twelve buns/kuehs, odd numbers of poultry and seafood and odd numbers of fruits offerings.

There were 3 chairs placed in the front of the offerings (not seen in the photo above)

From Tay Hung YongThe three chairs are meant for Seah Eu Chin and his two wives (correct me if I am wrong). The 5 sacrificial animal offerings are quite common among Southern Chinese. There should be at least 8 different dishes. Twelve buns represent 12 months in the calendar. For Teochews, fruit offerings are usually in 4 not 5. The joss paper they offered are usually meant for deities.

Editors note: In any ritual there are different interpretations on  how they are conducted and how the different offerings are  laid out.

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