by Catherine Lim
Considered the foremost authority on Raffles, the National Library Board has acquired the collection of Dr. John Bastin’s more than 5000 materials. 38 of which have been curated for public viewing on the 13th floor.
The exhibits both showcases and makes accessible NLB’s existing Singapore and South East Asia Collection which “form an important nucleus of works on early Singapore. “ The rare materials collection is conventionally the preserve of academics, perhaps perceived as” high brow” located as such on the 13th floor.
But this collection is curated with ordinary Singaporeans in mind with both the personal – a hand written letter by Raffles to his cousin which more than hints at his displeasure with Farquhar – and the quaint – a book on Malay Poisons and Charm Cures – to the spiritual – an almost complete Malay translation of the the Anglican Common Book of Prayer.
But the highlight must surely be the leaflets which were air dropped in the 50s at the height of the communist insurgency in the jungles of Malaya, in an attempt to “persuade” – both by threats and propaganda – insurgents to surrender peacefully. These leaflets dropped by the thousands and commonplace then, have become rare. I have seen them once in a private collection. The NLB rare gallery showcases three pieces.
Other Highlights:
Exhibits on Java, Sawarak , Sumatra written by the “colonial masters ” stationed here, a reminder that Singapore was part of the “Straits Settlements”
Expressing Raffles passion for the biodiversity of the region.
And lets not forget, exhibits which clearly reminds us of the collector’s primary interest, Raffles himself.
Of interest for further study an exhibit of : a bill introduced to the British Parliament on 18 June 1824 to ratify the Anglo-Ducth Treaty of 1824 which concluded longstanding territorial and commercial disputes between Britain and Netherlands. A valuable source of information of how the two rival colonial and maritime powers decided on how to carve out their colonies in the region
As a collection, its importance is to give visitors a flavour of our past, providing historical context in print that covers different facets of political, social and community engagement at a personal level.
If there is anything more the NLB can do to get more Singaporeans to “embrace” the rare collections , is perhaps for this collection to serve as an inspiration for other activities which could revolve round art and story imagining of a past which helped defined who we are today.
Guided tours of this collection will be held monthly between July and December. Do check listings here
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Catherine Lim is co-editor bukitbrown.com
Moved by “unseen” hands, the deities which used to be located at the former entrance of Bukit Brown Cemetery, were also moved when the pillars of the gates were relocated.
They now have a brand new shelter – we have been informed by a credible source – which was “upgraded” by Fusion Clad Precision (of their own initiative), the company commissioned by the National Heritage Board to restore the gates.
Photos captured by Brownie volunteers help document the “sheltering” of the deities which we believe are the efforts of a community who work behind the scenes.
The “upgrade” by Fusion Clad include the paint job and sensor lights, shelving and a dry place to store joss sticks and with even a lighter in place (although the last may have been placed there by others for convenience). The community who work at Bukit Brown have been observed by Brownies to pay respects before they start each construction work day as a mark of respect and request blessings for a “safe environment”
The news broke this morning and was headlined “The Outlook 15”
We are pleased to share breaking news that Raymond Goh has been shortlisted as the top 15 from among 50 inspiring individuals in their home countries nominated by listeners to “Outlook” – a weekly radio programme on the other BBC – The British Broadcasting Corporation aka The Beeb.
He sits in good company among indefatigable individuals who have survived against the odds and individuals who strive each day in challenging environments to make life a little better; from granting wishes to the terminally ill to being a voice for survivors of unspeakable tragedies; from Sierra Leone to our Singapore, where our nominee gives voice to the dead in order that our past has a future. The full report can be found here
The nomination was submitted at the end of April 2016 by A.J Leow.
In his submission to the BBC nominating Raymond Goh in under 200 words (the limit) he wrote:
The Bukit Brown Cemetery (BBC) was largely a forgotten site in urban Singapore until the government announced plans in 2011 to build an 8-lane highway across it and exhume for a start 4,000 graves. Raymond and his brother Charles then started to explore the site. They organized guided tours and were soon joined by more volunteers known as Brownies.
Raymond has since discovered more hidden tombs and linked many descendants to forgotten ancestors who include the real early pioneers who founded schools, banks, clan associations, public parks and lent their names to some 50 streets in Singapore. Besides his frequent sojourns to BBC in his trademark white towel and T-shirt, Raymond also combs newspaper, clan and other archives.
As a result of his research, the Brownies even got BBC listed on the World Monument list and was recognised as Advocacy Organisation of the Year 2014. Their efforts have inspired new heritage trails, award-nominated plays and new books — all thanks to our very own tomb whisperer (and Indiana Jones) who has inspired a revival of Singapore’s own history.
The news that the submission was accepted came by way of a feature interview on the BBC World Service radio programme, Outlook “They call me Singapore’s Tomb Whisperer” conducted at Bukit Brown with Raymond and his nominator. The recording can be found here
In sharing the news this morning that he had been shortlisted, Raymond posted on his FB page:
“From 50 to 15…..truly humbled and overwhelmed by this shortlist. I have all the Bukit Brown community volunteers and tombkeepers who have accompanied me on my journey for the past 10 years to thank. Without their encouragement, support and assistance, would not have walked so far. And of course my brother Charles, partnering me along the road ….”
For more on the passion and dedication of Raymond and Charles in uncovering our lost heritage, read The Goh Brothers – A Decade of Exploring, a decade of Sharing
Our best wishes and congratulations to Raymond, as someone posted, onward to the final 3.
Change is inevitable; Memories endure; The tangible is the gateway to the intangible.
The iconic gates of Bukit Brown which had stood in the same spot for some 90 years were removed on September 2015, and have been undergoing the delicate process of refurbishment since January 2016. It is expected to be relocated back in June 2016 and enjoined with the pillars which have already been relocated to the new entrance.
Members of All Things Bukit Brown and the Singapore Heritage Society as part of the working committee on Bukit Brown chaired by the Ministry of National Development were invited to a private viewing of the work in progress in March. The refurbishment is being undertaken by Fusion Clad Precision who were hired by the National Heritage Board.
According to a Straits Times report published on May 3, 2016 “Iconic Gates to Greet Visitors to Bukit Brown Cemetery Again” :
“The refurbishment, which started in January, has five core steps. Rust is first removed before coatings are applied to reduce future corrosion.
The gates’ lock and latch components as well as lampholders are then repaired before missing parts are replaced. The last step is to reinforce the gates’ structural integrity.
The team, comprising four master craftsmen and three other members, is at step two of the process.
Its managing director Teo Khiam Gee said the gates need a lot of attention as well as “the human touch”.
“Skilful hands are important as the parts are in varying states of disrepair. Its original state was very fragile. It is like handling a baby,” he said.
The structure is made up of parts, such as a pair of cast-iron gates through which cars used to pass, two side gates for pedestrians, and four free-standing square columns.
It was likely prefabricated in Britain and shipped to Singapore. Its square columns were cast on the spot.”
The report adds:
“NHB’s assistant chief executive of policy and community, Mr Alvin Tan, said retaining and refurbishing the gates are important as they “provide a sense of arrival to the cemetery and preserve a sense of continuity for visitors and interest groups”.
The refurbishment is an initiative of a multi-agency work group chaired by the Ministry of National Development. It includes NHB, the Land Transport Authority (LTA), and civic organisations All Things Bukit Brown and the Singapore Heritage Society (SHS).
The effort is guided by conservation best practices shared by SHS. The heritage board also has its own in-house metals specialist, Mr Ian Tan, manager of the heritage research and assessment division.
When ready, the gates will be painted black – a common colour for outdoor use.”
You can find is a step by step graphic representation provided by ST on the process here
NHB produced a short documentary on the removal of the gates and the relocation of the pillars which supports it:
We honour the memory of the gates in our recently launched book WWII@ Bukit Brown.
“In the end we will conserve only what we love; we will love
only what we understand; and we will understand only
what we are taught.” (Baba Dioum, 1968.)
A quote by the Guest of Honour Senior Minister of State , Desmond Lee (National Development and Home Affairs) in his address , captured aptly the journey of the Bukit Brown community leading to another milestone in what has been dubbed ” a movement” with the launch on 16 April, 2016 of the book WWII@Bukit Brown – a collection of essays, poems and stories from the community of Brownies and descendants.
In his speech, Minister Lee recounted his first guided walk at Bukit Brown Cemetery with his constituents :
“During the visit three years ago, we learnt about the history and heritage of our pioneers from the stories shared by the Brownies.
Over the years, we have all been very impressed by the passion demonstrated by the Brownies, as they have contributed so much of their personal time, personal energy and expertise to research, document and share the history of Bukit Brown with the rest of us in Singapore.
They are an example of what the community can do to connect with, and to celebrate our history. But if we reflect on it, although Bukit Brown is a cemetery, their work is so much more than just about the past. It is also very much about our future.
The research that the Brownies did led descendants to approach them for help to identify their ancestors’ resting places, and from there, an opportunity to open up conversations about their personal and family stories, which they then shared for the benefit of posterity.
I understand that some of the descendants are here. Some of your stories and stories of your forefathers have made their way into this book. This book is a testament to the hard work and effort the Brownies had invested over the years.”
We were also honoured to have descendants among the contributors to the book grace the launch and they included the descendants of Tay Koh Yat, Tan Ean Kiam, Cho Kim Leong and Tan Kim Cheng.
It was an occasion for connections and re-connections.
Jon, captivated the audience at the launch with his stories of the descendants and survivors of POW camps he had met in the course of his research (photos of Jon’s presentation by Lawrence Chong)
And finally a pictorial thanks to our sponsors in no particular order :
And as previously mentioned Tan Ean Kiam Foundation is one of the sponsors.
You can support funds for the book by purchasing a copy or more here
If you would like to bulk purchase books to donate to community organisations, drop us an email a.t.bukitbrown@gmail.com
And here’s a reminder of “who” this is all about:
Acknowledgments:
To everyone who came, out heartfelt gratitude. To our official photographers, Lawrence Chong and Carolyn, thank you.
Look out for more stories about the launch and updates about the book in the blog under History : Books
Co Publishers:
Ethos Books and Singapore Heritage Society
It’s the end of another weekend and rarely a weekend passes when Raymond Goh aka “Tomb Whisperer” is not to be found doing ground exploration and research at Bukit Brown, nowadays often with tombkeeper Soh who helps him bush bash and lends his knowledge of the grounds he grew up in.
Today’s sharing on his “finds” on the Heritage Singapore Bukit Brown FB group included a tomb “gift wrapped” in Peranakan tiles, a newly refurbished tomb ( more signs that descendants are returning) , a tomb with a story to be unraveled, and a tomb bearing 中華民國 – Republic Of China.
Unusually Raymond was also at Bukit Brown this Saturday (he splits weekend days between his family and his passion ) to meet an independent researcher who hopes to write an article on a prominent pioneer whose tomb Raymond had found much earlier and wanted to tap his knowledge
Then I learned that much earlier in the week, Raymond got up at 4 am one weekday morning so he could help facilitate a fervent request by an international documentary crew to film an exhumation at Bukit Brown. Exhumations are private family affairs and it was indeed a testimony to Raymond’s reputation for sensitivity and discretion in such matters that he was able to persuade family to allow for the filming and be interviewed.
All in a weeks work you could say for Raymond who has to juggle his passion with his career heading a multi- national healthcare company which finds him traveling on average once a month on business trips.
It is a passion which can be traced back a decade when he teamed up at the instigation of his younger brother Charles – who heads workplace safety and health at a Japanese firm – to explore and uncover the “lost heritage and history of Singapore”. The siblings have more than a blood bond, as they leverage on each other’s strengths. It was Raymond’s interest in Chinese and regional culture and history which Charles’ sought to complement his own skills in map-reading and understanding of title deeds and ownership.
Their decade of exploration and what they have uncovered including the community which has rallied around them was documented recently in a feature called Life Extraordinare
http://video.toggle.sg/en/series/life-extraordinaire/ep8/358863
The Goh brothers intrepid exploration of forgotten places – more often than not sited in thick forested areas – paired with their investigative work trawling the archives for maps and records, have helped Singaporeans connect to their past, and sparked personal journeys into the search for their roots for a new generation of Singaporeans.
The discovery of the grave of Singapore’s foremost Teochew pioneer Seah Eu Chin (1805-1883) by the Goh brothers in November 2012 is an exemplar of their commitment and passion, one with wider resonance in 2015.
In 2011, prompted by a request from a descendant of Seah who went to school with Raymond, they found a Straits Times obituary (1883) that described Seah Eu Chin’s funeral procession, from his home in North Boat Quay to his plantation in Thomson Road, about 4.8km away from town. From the description of the funeral procession, Charles extrapolated the approximate location from a 1924 map. But to confirm whether it was indeed the grave of Seah Eu Chin, what was needed was an understanding of the Chinese practice whereby family members of the same generation used the same characters in their names. And that was where Raymond’s interest in Chinese culture and tradition came to the fore.
“Knowing the generation name, which was certified in an imperial edict he found, helped him confirm that the grave he found on Grave Hill belonged to Seah Eu Chin”. ST Nov 28, 2012, Teochew pioneer’s grave found in Toa Payoh
Of the discovery, Dr Hui Yew-Foong, an anthropologist at the Institute of Southeast Asian Studies and the appointed documentarian of Bukit Brown Cemetery commented, “This grave is of the same level of historical significance as the graves of Tan Tock Seng and Tan Kim Ching, and therefore serves as an invaluable part of Singapore’s heritage.”
For the Goh brothers it was mission accomplished. For the Seah clan, it was the beginning of the unravelling of familial connections lost after the devastation of World War II. Before the war, the 2,000-strong family of descendants spanning at least five generations had gathered regularly. The 130th anniversary of Seah Eu Chin’s death was marked at his grave site in 2013 a year later by descendants and members of the two Teochew Clan Associations he help found, the Po Ip Huay Kuan and Ngee Ann Kongsi.
For Sean Seah 39, a 6th generation descendant of Seah Eu Chin who took part in the memorial prayers, it was followed by a journey tracing the steps of personal history when he made a trip back to the ancestral home and villa of Seah Eu Chin in Yuepu village, Chaozhou province in 2014 which he documented in this video. https://vimeo.com/95650452
“When I was young, my father used to tell me stories about Seah Eu Chin. when I went to school, I learnt more about him, but many questions still lingered. When I gazed upon and touched the tomb of Seah Eu Chin, I felt a a tangible visceral connection to my roots and moved to embark on a quest for these questions to be answered, and so to the Goh brothers, I am grateful” – Sean Seah (personal communication)
Intrigued by this unearthing of history, in November 2015, the Goh brothers revealed the significance of two stone markers they found in MacRitchie area. One was inscribed with the words “Dare” in English and the other “Seah Chin Hin” in Chinese for Mr Seah’s plantation, as well as the stone and brick foundations of Mr Dare’s former home. “Dare” was George Mildmay Dare a former secretary of the Singapore Cricket Club. The two stone markers are discoveries which tell the complementary stories of the land, of our colonial past and our migrant pioneers.
The Goh brothers cache lie in ignominious stones, the kind you trip upon when taking a road less travelled but when examined closer becomes a doorway to our historical landmarks.
The curiosity as well as the passion for our history drives them to search on the ground as well as delve into archives for supporting evidence or clues. Charles was exploring the old forested area near Macalister Road when he stumbled upon a wall in the grounds of the Singapore General Hospital in September 2014. The National Heritage Board was alerted to its discovery by the Goh brothers and through further research, found that the remnants belonged to the New Lunatic Asylum which 128 years ago was revolutionary for its time, a period when strait jackets was more the norm. The perimeter wall was to allow patients to move about freely under protection. Within the grounds of the SGH carpark, which was undergoing development in 2014, was also the remnants of a burial site belonging to a Chua clan dating back to the 1860s, occupying a private strip of land then sandwiched between Tiong Bahru (New Cemetery) and Tiong Lama (Old Cemetery) that would have been referred to as Seh Chua Sua (Chua Hill) On a visit to the site led by Raymond and Charles organised by the Tiong Bahru heritage group earlier this year , participants found four gravestones cordoned off for protection in the midst of the construction site.
2015 is a significant year for the Goh brothers as it marks a decade of exploration of Bukit Brown Cemetery and the adjoining cemeteries which have become an important memory marker for Singaporeans.
It is what the Goh brothers have become most known for in the public consciousness, ironically because of the unexpected controversy which erupted in 2011 when the government revealed plans to build an 8 -lane highway across the last remaining Chinese cemetery, one with a history dating back to the 1800s. The Goh brothers had started to explore Bukit Brown as early as 2005, and uncovered the tombs of pioneers such as Cheang Hong Lim, Tan Keong Saik, Khoo Siok Wan, Seah Imm, Tan Ean Kiam, Chew Boon Lay, Chew Joo Chiat, Tan Kheam Hock – more than 30 pioneers to date whose names are immortalised in our streetscape.
By 2011, they had the best working knowledge on the ground of Bukit Brown which had closed in 1973 – the final resting place of an estimated 100,000 pioneers and whose terrain had become overgrown, the kind of challenging landscape the Goh brothers relished.
As descendants’ awareness of their familial obligations to claim and exhume their forebears grew, it was to the Goh brothers that they turned to unravel the clues to locate ancestors’ graves or other related information lost to time. Others, their interest piqued by the circumstances, started to trace if they had ancestors buried there, leading to even more leads to chase.
Many who requested help from the Goh brothers to trace their ancestors even mistook Raymond as being employed by Land Transport Authority to help them verify whether the graves of their ancestors would be affected by the highway. Both brothers were members of the Advisory Council on the Bukit Brown Documentation Project, a committee set up by the government in recognition of the heritage and historical value the cemetery. It was made up of stakeholders who could advise on documentation of the approximately 4000 graves which had to be exhumed to make way for the highway. Nonetheless, their endeavours were beyond the remit of the advisory council, and testament to the true value of the Goh brothers to the broader community.
It was this broader interest in helping descendants seek their ancestors, regardless if they were affected by the highway, that resonated with ordinary Singaporeans and residents.
Besides Seah Eu Chin, early clues in Bukit Brown also led to the discovery of Chia Ann Siang, who was not buried there. The discovery of Chia Ann Siang’s grave in a forested hilllock off Malcolm Road, also led to reunions and connections. Alphonsus Sng, 6th generation Chia Ann Siang writes,
” We were told growing up we were descendants of Chia Ann Siang on my mother’s side, but it was not until his grave was discovered by the Goh brothers, that we could confirm, from the names of his sons etched on his grave we were in fact descendants from his 3rd son Beng Chiang, who was my great grandfather on my maternal side. The reunion at the grave was a first in meeting cousins we never knew existed of my generation, descended directly from Chia Ann Siang. We have since kept in touch, exploring our shared ancestry together” – Alphonsus Sng (personal communication)
Raymond Goh estimates that he has helped to connect about 50 families whose roots are in Bukit Brown. But the Goh brothers’ contribution in a body of work that spans a decade is exponential.
Leveraging on their research, a community of volunteers came together in 2012 almost spontaneously and started conducting regular public walks in Bukit Brown to instill awareness on its intrinsic heritage and history, some later expanding on the research of the Goh brothers to conduct their own independent research. They became collectively known as the “Brownies” – a motley group from different professional backgrounds from lawyers to engineers, of different faiths, different ethnicity including a Sikh and a Catholic Indian. The youngest is below 30 of age the oldest, above 60. For them Bukit Brown has taken them to places outside of Bukit Brown and indeed out of Singapore to explore the history and heritage of our migrant roots, our diaspora. A handful have also joined the ranks of Raymond and Charles in helping to connect descendants with ancestors.
“2015, Singapore’s Jubilee, was a year to take stock of where we are heading, and where we came from. In this connection, very few ordinary Singaporeans can claim to have played as significant a role in helping us appreciate our past. Raymond and Charles Goh are arguably pioneers in their own right in exploring and sharing with the public the significance of cemeteries, particularly, Bukit Brown in linking the dots between the past and the present, the departed and those living
On a personal note, I have had the pleasure to be a former classmate of Raymond and we are both alumni of Gan Eng Seng. I was moved by the tour of Bukit Brown conducted by Raymond which culminated in homage paid at the tomb of our school’s founder. This reminded me of the Raymond Goh I remembered when he was a boy, a classmate with an enquiring mind, a strong sense of curiosity, who excelled in the sciences. I am proud that he has applied these skills in his Bukit Brown related pursuits, for he is an excellent detective and investigator of the past.” Khir Johari, Singapore Heritage Society, SHS Vice President (personal communication)
The Goh brother’s decade-long track record, and an undaunted and persevering spirit to a cause despite a lack of early support have been self-less. They have willingly shared their knowledge and skills and created space for other like-minded persons to follow in their very large footsteps. They have inspired other volunteers, but also a broader public, which has opened their eyes to alternative histories and an independent route of inquiry.
In the words of a recent reflection by journalist Lisabel Ting in the last week of 2015.
“Like a salmon swimming upstream, I think all humans have an innate desire to return to where we came from and to site ourselves in the continuum of history by knowing what has come before. …..This urge to return to our source may be particularly compelling for Singaporeans, especially the many of us who are culturally adrift and loosely moored to this island only by the strength of several generations.For the majority of us, whose parents and grandparents hail from countries across the ocean, our kin are scattered around the world, and may be culturally and linguistically distinct.Having a family tree on which to hang our heritage could, in an impalpable sense, provide a sense of deep-rooted belonging or affiliation which is sometimes missing here.” ST 29 December 2015 “ My surreal connection to my ancestral home”
Today 24 January, 2016, I came across another reflection which resonated ” We cannot protect what we do not know” and the Goh brothers have shared what they know and will continue to explore and unravel so we can also also embark on our personal journeys to learn.
“We cannot protect what we do not know”
Liberation 70 by All Things Bukit Brown
Publishers: Singapore Heritage Society and Ethos Books
Date Of Publication: 5 December, 2015
The Singapore Heritage Society (SHS) and All Things Bukit Brown (atBB) are pleased to announce their plans to publish a collection of essays and poems, mined mainly from oral history and family archives, which looks at the Second World War (1942-1945) and the impact in Singapore from the perspective of those interred at Bukit Brown Cemetery.
The book commemorates the 70th anniversary of the Liberation of Singapore under Japanese Occupation (Sept 1945) by offering new material and insights into the human tragedy of war, which adds another layer to the already vast literature on WWII in Singapore.
“The stories have taken us to the Endau Settlement in Johor, to Taiping (Malaysia) and to the beaches of Normandy in ways so unexpected they took our breath away,” said Claire Leow and Catherine Lim, co-founders of All Things Bukit Brown, a group of volunteers who work to raise awareness of the municipal cemetery. “It is a slow and at times painful unravelling of family history, lost in memory but for the persistence of descendants. It has taken seven decades for some of these fragments to be pulled together, and we see this not as a one-off book but a first step in the difficult journey of re-discovery and re-membering. The narratives also re-affirm to us Singapore’s place in regional and global historical narratives.”
It is a known fact that many who lived through the horrors of war and Occupation barely spoke about those days. The 70th anniversary of the Liberation, coinciding with an outpouring of emotion as Singapore celebrated the Jubilee of independence (SG50), unlocked the memory vaults of strangers who entrusted the editorial team with intimate familial stories and memorabilia. The compilation will span across the immediate pre- war, occupation and post-war years for the people of Singapore. It will also feature a poem of lamentation for soldiers lost in the battle at Bukit Brown, juxtaposed against recently unearthed official archival material on the battle that was fought at Cemetery Hill aka Bukit Brown Cemetery, with anecdotes from the diaries of soldiers, the pastor who bore witness to the aftermath, as well as memories of surviving prisoners of war who lived in the nearby Sime Road POW Camp. Most of this will be new, unpublished material.
SHS is pleased to support this ground-up project, as an extension of the advocacy the society encourages and the Bukit Brown cause that SHS has backed since 2011, when the cemetery came under threat of development first through a highway and later, housing.
“Bukit Brown has unexpectedly turned out to be a touchstone about the loss of heritage – tangible and intangible – in a Singapore eager to modernise and develop,” Chua Ai Lin, President of SHS. “The book is an important evolution of the civil society movement to uphold Bukit Brown as a site of national significance, and illuminate one of its more fragile narrative threads. It brings together at once the strategic and personal importance of the site, and SHS is pleased to once again support All Things Bukit Brown, which has evolved from a volunteer base guiding weekly public tours and regular customised tours, to hosting exhibitions and participating in arts programmes to reach as broad a support base as possible to save what is left of the site.”
The book, which now has the working title “Liberation70”, is ultimately a tribute to those among us, civilians and soldiers who laid down their lives. In the Ode of Remembrance read at most war commemoration ceremonies worldwide, the public repeats the key line, “We will remember them.” This is our collective act of remembrance.
The book will be co-published by the Singapore Heritage Society and Ethos with a partial grant from the National Heritage Board, under its Heritage Participation Grant. All proceeds from the book will be channelled into future Bukit Brown projects.
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Singapore Heritage Society was founded in 1987 and is a non-profit, non-governmental organisation and registered charity with Institution of Public Character (IPC) status. It is Singapore’s leading organization dedicated to research, education and advocacy on Singapore’s history, heritage and identity. SHS is behind many significant publications on Singapore history including Syonan: Singapore under the Japanese, 1942-1945 (1992); Memories and the National Library: Between Forgetting and Remembering (2000); Spaces for the Dead: A Case from the Living (2011).
All Things Bukit Brown (atBB) is the banner for a community of volunteers who conduct independent research and guided walks on Bukit Brown Cemetery. Since they came together as a community in 2012, they have collectively organised public talks with partners such as the NUS Museum and Chui Huay Lim Club, two exhibitions and successfully nominated Bukit Brown Cemetery as the first site in Singapore to be placed on the World Monuments Fund Watch list 2014-2016. Claire Leow and Catherine Lim, co-founders of the blog, bukitbrown.com are the editors for the book, backed by a volunteer editorial team from within the community.
When the country is broken and families are upturned, fame and fortune mean nothing.
Although I am forced to wander, I am not yet lamenting that our cause is hopeless.
My eyes may be luckier than that of Lu You, for I may (live to) see the day when the righteous army sweeps north and pacifies the central plains
[i.e., when we have driven out the Japanese].
By Zhang Jiayi
In the early afternoon last Sunday (2 August, 2015) I dreaded my decision to go for a guided walk around Bukit Brown cemetery. However, I have promised my friends that I will turn up, so grudgingly, I made my way to the meeting point for the walking tour. Three hours and a lot of mosquito bites later, it is a decision that I did not regret.
Tombstones don’t lie. All aspects of the tombs – from the layout, the materials used, the carvings and statues around the tomb – give us snippets of information about the individuals and the Chinese immigrant community in early Singapore. The tour shed light on the stories of the individuals; after the tour, the occupants of Bukit Brown turned from random people to dignified individuals who made a difference to the social reality we experience today. Our history and social studies curriculum doesn’t do justice to the various individuals who made a difference to Singapore. While we know a significant bit about Tan Tock Seng, we overlooked the contributions of his eldest son, Tan Kim Ching, who is also buried in Bukit Brown. Tan Kim Ching not only participated actively in philanthropy, just like how Tan Tock Seng did, he also had a close relationship with the royal family of Siam (known as Thailand now), and played an important role in diplomatic relations between the Straits Settlements and Siam. It is also to my surprise that the 72nd generation of Confucius also set foot in Singapore, and is also buried in Bukit Brown cemetery *.
The diversity of the ‘residents’ of Bukit Brown was jaw dropping. Tombs of Hokkiens, Teochews, Cantonese, men, women, the rich and the poor can be found in Bukit Brown cemetery. A range of calendars was used in the inscriptions of headstones in documenting the time of birth and death of individuals. Some Chinese pledged allegiance to the Ming dynasty of China and at their time of death dreaded the fact that they would be buried in a foreign land, while others were content to call Singapore home and to be buried here. I saw for myself the intricate Peranakan tiles laying some of the tombs of wealthy Peranakan Chinese, who chose to be buried in Bukit Brown as they did not identify with their Chinese dialect clans. It was also fascinating to gain an insight on how the early Chinese viewed death – many of them viewed their tombs as their homes in afterlife, and the layout of the tombs resembled the layout of homes. Much thought was put into the building of tombs; some tombs had carvings transmitting values like filial piety, some had intricate statues symbolizing prosperity, fertility and abundance, while other had inscriptions revealing how they felt when they were buried in Singapore. The trip was especially meaningful for me, as a female.
I learned more about the contributions of early Chinese women to the cause of gender equality we have today. Ms Lee Choo Neo, the founder of a Chinese Ladies Association, lobbied for the right of females to live a more enriching life. The Association taught domestic skills, supported education for females, and sponsored a rescue home for women. She was in her teens when she started these big projects. She can be rightfully known as, according to my understanding, the grandmother of the civil society in Singapore. The experience exposed how much I didn’t know about the history of Singapore, beyond what was taught in our social studies and history textbooks. I was deeply humbled by the number of times I widened my eyes in surprise as the volunteer guides (Brownies) dropped nuggets of trivia about prominent early Chinese immigrants. There is just so much the cemetery revealed about who we are as Singaporeans before Singapore’s independence, and the place unjustified the sweeping claims about how Singapore is ‘cultureless’.
As we celebrate 50 years of Singapore’s independence, let us remember, as the guides rightly pointed out, that it is also our 70th year of liberation from the Japanese Occupation, and almost a century from the time we were first part of the Straits Settlements. It is my hope that the stories told during the tour are documented and made available to a wider audience, lest our social history be like those resting in Bukit Brown cemetery – buried six feet underground, never to be seen or heard by the future generations of Singaporeans.
*Editors Clarification: The 72nd direct descendant of Confucius had prepared his grave with the intention of being buried beside this wife who passed away before him, but he was buried at Bidadari instead. We thank Jiayi for taking time to pen her thoughts on her first visit to Bukit Brown and invite anyone who would like to contribute a blog post to write to a.t.bukitbrown@gmail.com. For information on guided walks please visit bukitbrown.com for weekly updates.
About Jiayi: Jiayi is a young Singaporean still in search of what makes her Singaporean. She is interested in issues relating to the Singaporean society as a whole, including social stratification, education and national identity.
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Update: For the latest on which library the exhibition has moved to please click on this FB page link
Becoming Bishan: A Heritage Exhibition
What is Bishan? A concrete jungle of million-dollar HDB flats? The futuristic, award-winning architecture of SkyHabitat and Bishan Library? Or even the bustling activity of Junction 8? These are the conventional perceptions of the young, vibrant town of Bishan – an ex-cemetery transformed into a heartland showpiece.
Our team, however, felt that there just had to be more to this rising area. Whether we were lifelong residents of the district or saw it as a mere part of our daily commute to school, we became increasingly curious about how this place came to be. Why was there even a cemetery in Bishan in the first place? Did people live in Bishan before the HDB flats were built? What was Bishan’s place in the Singapore Story?
Driven by overwhelming curiosity, we, in conjunction with the Raffles Archives and Museum, embarked upon the Becoming Bishan Project, hoping that the outcomes of our research would be able to provide a poignant contribution to our country’s jubilee celebrations.
Our first step was to analyse the development of Bishan through maps. One of our members, Yilun, is an avid map enthusiast with an especial interest in urban redevelopment. With gusto, he surfaced many old maps of the area, the oldest dating back to 1924. Through painstaking effort, he managed to highlight the stark changes in the landscape of the area, as well as match old landmarks of the area to more familiar present-day ones. The topographical studies revealed many details about the geography of the Bishan area. Today, the land that makes up Bishan is rather flat. However, the contours of old maps suggest that pre-redevelopment,
Bishan was covered by rolling hills. Many photographs also show the grave-covered hills with the HDB flats of Toa Payoh in the background. This explains the how the name “Bishan” (“Jade Hills” in Mandarin) came about. One of our interviewees even compared the view from a Toa Payoh flat to a green dragon, because of the undulating hills and the scale-like tombs on them.
There were several kampongs within the cemetery, the most notable one being Kampong San Teng, whose kampong association members still meet regularly today. Interviews with the old residents revealed a rather self-sufficient community, with a school, farms, a teahouse and a market. There was also a cinema, Nam Kok cinema, in the Bishan area that screened Chinese and Western films. A worker in the KPT coffee shop in Bishan North told us of how he used to work there, proudly showing us his old posters of Elvis Presley and actors from Hong Kong. But when we asked about people’s impressions of Bishan before redevelopment, the greatest fears were not ghosts and spirits, but secret society activity.
We also made several exciting discoveries along our research journey. One was that Bishan was once a World War II battlesite! Jon Cooper, who also runs the Bukit Brown battlefield tours, managed to surface the battalion diaries and hand-drawn maps of the Second Cambridgeshire Regiment. These documented the action at Braddell Road in the dying days of the Battle for Singapore (1942). Further research revealed that the battle positions occupied by the British troops are the present-day locations of Junction 8 shopping mall, Bishan Library and Raffles Institution. This story was corroborated by many residents, who recalled the sounds of gunfire through the rolling hills of Bishan. Another revelation we made was that the philanthropist Wong Ah Fook was once buried in the Peck San Theng cemetery and his ashes now lie in the columbarium, something that even those running the columbarium had been unaware of.
Along the way, our team has also met and befriended many diverse characters, who each have their own personal stake in Bishan. From the intriguing Mr. Molay, a Cantonese-speaking Indian man whose father once owned a hundred cows in Bishan, to the unabashed Mr. Loh, who once ate human flesh to survive the deprivation of the Japanese Occupation, it is the stories of these people who make the Bishan Story come alive. We thoroughly enjoyed the opportunity to talk to these individuals and learn more about the almost-foreign land that is the past. Later, we also spoke to current residents who told us about their thoughts and memories about this place. Though it is hard to say that the HDB dwellers of today have the same community spirit as kampong residents did, it was interesting to note how people develop, or fail to develop, attachments to Bishan.
We feel immensely privileged to have had the experience of exploring Bishan’s story and curating this exhibition, and hope that you might find meaning of your own in our fruits of labour and love.
The Becoming Bishan exhibition will be officially launched on 11 July (Saturday), from 9 am – 12 noon, at the Bishan Community Library. This event will be graced by Senior Minister of State Josephine Teo. The exhibition will run at the Bishan Community Library from 1 July to 23 August, Ang Mo Kio Public Library from 24 August to 30 September and Toa Payoh Public Library from 1 to 31 October.
This is a student project from Raffles Institution, as part of the South cluster schools’ contribution to the SG50 celebration efforts.
This blog post is a team contribution from the students of Raffles Institution involved in Becoming Bishan.
atBB reviews:
atBB visited the exhibition and we are struck by the sheer breath of the history and heritage the students have been able to uncover of Bishan and how it has evolved into what it is today. From the old to the modern, the curated posters capture more than a snap shot, but with carefully chosen quotes, it has emotional resonance such that, one can be transported to a different time and space in Singapore.
Of particular interest was the coverage on how the community coped with WW 2 and provided refuge for other residents in other areas in war torn Singapore.
The exhibits on WW II was an eye opener with artefacts from both Japanese and British sides.
Augmented with video recordings of residents interviewed makes this exhibition a exemplar template for exhibitions on other neighbourhoods to emulate. Accompanying the exhibition is a pictorial booklet which value adds the exhibition and makes for a treasured keep sake for those interested in history and heritage and the transition to the modern.
atBB has been following the development of this project since the students first approached us for help in understanding cemetery culture and symbolism. We are proud to have made a small contribution to this project and have to say that full credit go to the students for taking it so far from when they first began. Congratulations and well done!
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