#Flashback: 10 October 2012
by Catherine Lim
I was working on a production of History from the Hills – an 8 episode docu series which traces the history of Singapore from the perspective of Chinese pioneers who made significant contributions to society and the region in the late 1800s to the 1900s (post-war) and who are buried in Bukit Brown.
We were to shoot a sequence with Ong Chwee Imm – whose great great grandfather Ong Chong Chew was one of the three Ong “founders” of Seh Ong land – with Raymond Goh. A few weeks before, Chwee Imm had come across a document from among her father’s papers which recorded the graves of Ong Chong Chew together with 2 other family members exhumed from the Telok Blangah family burial ground, had been re-interred to Seh Ong Cemetery.
Seh Ong cemetery also sliced into two parts because of the Lornie Road expressway straddled the expressway; alongside Sime Road adjoining the Bukit Brown Cemetery side and across where the golf course is. There was no indication which side the re-interred exhumed graves may have been relocated. However because extended family including that of Ong Chong Chew’s son Ong Kee Soon’s grave was located on the golf course side, the speculation was that the re-interred remains might be located there. It was a long shot which received an extra boost, when the night before the shoot, Chwee Imm’s brother mentioned that as a child he had accompanied their mother to visit some graves before the expressway was built, and so the mood on the morning of the shoot was palpable and brimming with anticipation.
Chwee Imm had long wanted to find the grave of her illustrious ancestor ever since she had written and published ” The Journey from White Rock” (2006) tracing Ong Chong Chew’s life story and his legacy from his hometown in “White Rock” China to Singapore. It would be the final piece missing from her story.
The search was undertaken around the area where Ong Kee Soon’s grave was located. It was “bush bashing” terrain and after an hour into shoot when Chwee Imm fell into a depression in the ground, it was decided that the search would be abandoned for safety reasons.
Fast forward, Saturday 17 September, 2016. Raymond Goh on his usual solitary weekend explorations and research in the vicinity of what remains of Seh Ong bordering Bukit Brown, suddenly decided to look down and this was what he saw:
Here are some notes from Raymond’s post on the FB Heritage Singapore Bukit Brown :
“Rediscovery of Ong Chong Chew, his eldest son Ong Kim Cheow and Kim Cheow’s wife in Seh Ong cemetery. Chong Chew’s tomb was a remake when he was re-interred from his family burial ground in Telok Blangah to Seh Ong. Date on tomb -1888. All his children inscribed on tomb matched the records. Kim Cheow was a founding member of Straits Chinese Recreation club and died in 1909, hence his tomb still indicated Qing era, his daughter married Tan Hay Leng, son of Tan Kim Ching”
(The original document from Chwee Imm’s papers had indicated 3 family members including Ong Chong Chew)
Ong Chong Chew also contributed to Chong Wen Ge, Heng San Teng and Sian Cho Keong 仙祖宮(Amoy St)
At the time of the rediscovery of Ong Chong Chew’s tomb, Chwee Imm was abroad and relatives on FB helped to contact her to inform her.
We look forward to hearing more from her when she has had a chance to visit. But there is no doubt, that given the dedication which was written to her august ancestor in her book, the finding of the tomb marks another important milestone in her journey to White Rock.
For those who are interested in the first episode of History from the Hills which featured the history of Seh Ong land and the initial search for Ong Chong Chew :
More on the founders of Seh Ong here
“12 September 1945, General Seishiro, along with four other Generals and two Admirals, entered the City Hall Chamber to formally surrender Singapore to Admiral Lord Louis Mountbatten, the British Supreme Allied Commander in Southeast Asia.” From Roots on WW II timeline.
So today marks Victory Day. But the joy and relief must have been short lived as people woke up to victory and at the same time came to grips with the loss and damage wreaked by three and half years of Japanese Occupation; Closer to the bone, came grieving for lives lost and unaccounted for.
Recently, I attended a talk by a researcher – delving into WW II history for next years commemoration of the 75 Anniversary of the fall of Singapore – who shared some memos she came across at the National Archives of Singapore which had sent the “hairs on her arm standing” . They were written by an officer under the British Military Adminstration BMA. The BMA was established in Singapore and Malaya during the period from the Japanese surrender to restoration of civilian rule on 1 April 1946.
The memos noted that reports of those missing during the war lodged by civilians to the BMA in the immediate aftermath of wars’ end, started to show a pattern of Chinese men missing from the dates corresponding to what we now know as Sook Ching. For a period of 3 weeks from 21 February to 4 March 1942, Chinese males between the ages of 18 and 50 were summoned to various mass screening centres and those suspected of being anti-Japanese were executed.
The full scale and nature of Sook Ching was certainly not known during Occupation and only painfully unraveled after the war. But there had been records handwritten and scribbled in secret by individuals of the names of the men who were taken and never returned. Some of these records came to light and later provided evidence needed for the war tribunals which took place a year later in 1946 in Singapore. A portal of the war tribunals held in Singapore launched at the end of August 2016 at the NUS Law Faculty and based on records from the British is an important initiative in documenting WW II history in the region.
In our own research into family history, descendants shared with us their oral records of those in their family who perished in Sook Ching, of which is captured in both our community driven book WW II@ Bukit Brown and also in this blog here and here.
Closer to home, and perhaps most poignant is a first ever record of the Sook Ching execution of two brothers on Punggol Beach documented in a poem by the late father of a family friend. The title of this blog post is taking from the anthology of poems and essays which are published in ” I Found A Bone and Other Poems” by Teo Kah Leng.
I reproduce here excerpts from the title poem:
I found a bone on Punggol Beach
Half buried in the sand,
And bleached by white by the sea and sun –
I picked it up with my hand
It was as brittle and as light
As coral in the sea
It has once an arm like mine
And a hope like me
But then they came a fateful day
To shatter hope and faith
’twas nineteen hundred forty two
A machine gun sputtered a deadly hate
A bullet whizzed through me,
And I was dragged down by the line
That dropped before the sea
I heard my brother groan and die,
I heard approaching feet,
And Ah! I felt the welcome steel
That stopped my heart to beat
I held the arm bone in my hand
And let my warm tears fall,
My brothers were slain on Punggol Beach
My brothers Peter and Paul
Teo Kah Leng
(Benedict) Teo Kah Leng was an English and Literature teacher who started his teaching career in pre- war Singapore. “Paul” in the poem is his younger brother and “Peter” his older brother. On Teo Kah Leng’s poems, Dr. Eriko Ogihara-Shuck, who co edited the book and who has researched Malayan modernism writing in colonial Singapore, writes:
Kah Leng’s writing style clearly reflects that he was a “teacher – poet” who saw a pedagogical value in the reading and writing of poetry. Like many other English teachers of the 1950s and 60s, he adored poetry as a means of teaching students basics about English skills including pronunciation. He also believed that rhythms and rhymes are primary attractions to both his pupils and an adult audience, and hence poetry is also an effective way of transmitting important values in life.
Values such as compassion and going beyond the call of duty. Teo, was a devout Catholic who taught and served as Principal of Montfort School from 1927 to 1969 . The school was located in a predominantly Teochew enclave, where families were often too poor to send their children to school. His daughter Anne Teo writes of her father in the book:
” My father’s love, care and concern for others extended beyond the family. He would visit parents of students with financial difficulties to persuade them to allow their children to continue studying. He assisted them to seek financial assistance For some weaker students, he would stay back after school to offer them extra coaching in various subjects……..There were times to when he returned home for lunch, hungry as a bear, because he had given his lunch money to poor students who had no money for break time.”
Teo’s “legacy” to his daughter Anne was an anthology of 50 poems, almost all of which has been printed in this book, fulfilling her father’s dream of publishing a book on his poems.
by Catherine Lim, co editor bukitbrown.com
In 2009, the Coopers arrived in Singapore from the UK. Jon’s wife had a job posting here and Jon was to be during the duration of her posting, a house husband taking care of their 2 young children and running the household. As luck would have it, on the morning after they moved into their home, Jon on a “reconnaissance” of his new neighbourhood spotted a National Heritage Board marker introducing the WWII history of Adam Park.
From that day onwards, Jon’s life took on a different direction. Trained as a battlefield archeologist, he was to spend the next 9 years, juggling his responsibilities as husband and father with his passion for battlefield history, Singapore after all is rich and fertile ground for the “digging up” of WW II history.
Jon and his family moved back home to Scotland in July this year. In the time Jon was here, his contributions to WW II history included the regular once a month “Battle at Cemetery Hill” guided walks for All Things Bukit Brown which started in June 2012, an exhibition co-curated by Jon under Singapore Heritage Society held at National Library in commemoration of the 70th Anniversary in 2012 of the Fall of Singapore –Four Days in February: Adam Park the Last Battle- over 20 archeological digs as part of The Adam Park Project (TAPP) capping it all by the publication of Tigers in the Park. Published just weeks before he left for home, Simone Lee attended the last of the Tigers in the Park tours held in conjunction with the book’s launch.
Jon Coopers Adam Park Project by Simone Lee
Adam Park is a significant place in Singapore’s history because it was where one of the last and fiercest battles was fought and was subsequently a prisoner of war (POW) work camp.
Located at the crossroads between Bukit Timah and MacRitchie Reservoir, Bukit Timah is the highest point in Singapore and where the British army supplies were kept. The Japanese captured Bukit Timah on 12th February 1942 and set its sights on cutting off the water supply to the city. The British troops guarding the Water Tower along MacRitchie Reservoir were ordered to move the defence line outward towards Bukit Timah, and engaged in battle with the Japanese troops at the halfway point which was Adam Park.
At Adam Park, Jon sets up the battlefield of engagement and from his research which includes oral interviews with war veterans, former residents of Adam Park, descendants and pouring over diaries and other private papers, Jon brings to life compelling stories of the people at Adam Park, igniting an important component of WW II , its social history.
The colonial black-and-white bungalows at Adam Park were built in 1929 for the European community. Generous lawns allowed for tennis courts and putting greens. The driveways had space for cars owned by residents and their guests. It is a beautiful, genteel estate away from the city and conveniently located close to the golf course which now belongs to the Singapore Island Country. Here are some highlights of the various houses with significant stories to tell in the book.
Located on top of the hill, and dubbed ‘Bachelor’s Mess’ during the war, the first family to occupy house was the Dutch Consular General, Mr.Hendrik Fein, his wife and their “celebrity” daughter, Concha. They lived there for a few months in 1938 before moving to Mount Alma. Concha was reputed to be a great beauty, young and vivacious who became popular for helping the Singapore Charity Cabaret and regularly entertained the Allied troops. Unfortunately, Concha and her family were in the plane which went missing on its way to Australia when they were evacuated at the onset of war. Their plane was one of 2 carrying passengers from Java. The other plane landed safely in Melbourne with one of its passengers being Lieutenant General Gordon Bennett, who relinquished his post as the Commander of the Australian Army’s 8th Division in Singapore to escape being captured by the Japanese when it fell.
The Seefelds moved into No.16 after the Feins’. They had escaped Hitler’s persecution of Jews in Germany to England and then joined their sons in Singapore in 1939. Seefeld Snr continued his practice as a dentist here, but when WW II arrived on our shores, his family were rounded up along with other Germans and deported. Leaving in haste, the family left all their belongings, including a complete set of what was considered high-end dental equipment then and, furniture that he had brought with him from Germany. The dental set was later used by the Japanese military during their occupation. To the Seefeld familys’ astonishment, the entire set was then shipped to them in Australia, intact, shortly after the war ended.
While the city was being bombarded with daily air raids which began in December 1941, the Adam Park estate was barely touched by the bombings. No.16 became home to the Morrisons after the Seefelds and a few other families had also taken refuge in the house after homes in the city were destroyed. It was a short lived refuge. On 31st January 1942, the Morrisons left their home to board a ship out of Singapore. Their ship, the Empress of Japan had docked 2 days earlier carrying British soldiers from the 18th Division. The Empress left Singapore with civilians escaping the war, and by the time it arrived at Liverpool, it had a new name, the Empress of Scotland.
As the city was besieged, allied troops retreated to Adam Park. House No.16 saw action in the battle between the 1st Battalion Cambridgeshires and the 41st Regiments of the Imperial Japanese Army at Adam Park on 13 February 1942, 2 days before the British was to surrender Singapore.
Despite being one of the last residents to evacuate the estate, Philip Cooper Sands returned to his home at No.12 each day during the battle at Adam Park and gave vivid accounts of the bombardments surrounding the house in his diary, and letters to his wife who had left on the same ship the Morrisons were on.
Read more about their stories in ‘The Residents of Adam Park’ page 33 of ‘Tigers in the Park’.
A few metres down the hill from house No.16, a triple coil Dannert barbed wire fence had been erected in front of house No.20. While about 100 men from the 1st Battalion’s D Company held on at houses No.13 and 14, C Company joined them late in the night on 13th February and set their positions at the remaining houses surrounding the defense line. To their dismay, they woke the next morning to find some 23 Japanese soldiers in house No.20. Apart from being exhausted from combat at MacRitchie the day before, the men at C Company were not aware that D Company had shifted their positions and unknowingly left house No.20 empty. A battle ensued between the new “neighbours”
Read more about the battle at house No.20, and how Corporal Pearson and Lieutenant Clift earned their medals from this battle in ‘Adam Park: HQ, C and D Companies, 1st Battalion Cambridgeshires Regiment’ and ‘The West End of Adam Park Estate: C and D Company, 1st Battalion Cambridgeshires Regiment’ from page 140 of ‘Tigers in the Park’.
House No.17 – Regimental Aid Post (RAP)
Red Cross banners hung from the windows of house No.17 which became the Regimental Aid Post (RAP) for the 1st Battalion. It was the first medic point for injured soldiers before being transferred to a hospital in the city. By 15th February, the RAP was overwhelmed with Cambridgeshire casualties. The medics were working quickly to attend to every injured soldier brought in while some of those wounded but could still walk, helped out. Six medical ambulances had arrived that morning bringing some relief. But before they could be loaded and sent back to hospitals in the city, the vehicles were blown up, and the RAP was ruined. A British soldier had fired at a Japanese tank that was collecting their own wounded and in retaliation, the Japanese shot back. Rounds of bullets from their machine guns and tanks pierced through the walls of the house and the fuel tanks of the ambulances, setting them on fire. Everyone in the house scrambled out to the garden. Unbeknown to both sides, a ceasefire had already been called and received at No.7 to prepare for surrender.
Read Sergeant Len Baynes and Lance Corporal Cosford’s account of the attack on the RAP in ‘The Final Act’, page 191 of ‘Tigers in the Park’.
House No.7 sits at the bottom of the hill on the eastern end of Adam Park along Adam Road. It was thought since it was located on the reverse slope, away from sight of the Japanese troops at Bukit Timah hill, No. 7 was most strategic to house the battalion’s headquarters. The battalion held up at the estate for 3 days of battle. However, by the end of the fighting, the Japanese troops had managed to infiltrate the surrounding areas. The house was then in full view of the enemies and bombarded by Japanese artillery.
On the afternoon of 15th February, Lieutenant Colonel Carpenter who was in charge of the 1st Battalion sent a message to the 54th Infantry Brigade headquarters to explain about their dire situation and asked permission to move the battalion away from Adam Park. Minutes later, the message of the surrender arrived. It took Carpenter a few moments for the message to sink in before sending out the order to cease fire. It took more than an hour for the message to reach the units at the other end of the estate.
While the Cambridgeshires were stricken with the shame of defeat, General Arthur Percival was negotiating the terms of surrender with Lieutenant General Tomoyuki Yamashita at the Old Ford Factory.
Read ‘The Final Act’ from page 191 of ‘Tigers in the Park’.
The day after the surrender, the surviving Cambridgeshires were packed onto a tennis court at one of the houses. They dug a single latrine at the corner of the court. The stench from it, drove the Japanese soldiers farther away as days went by and the latrine trench overflowed when it rained. On 19th February, a week after the Cambridgeshires had arrived in Singapore, they marched to Changi Prison to join the rest of the POWs.
A month later, the fittest POWs were moved to Adam Park. It became a working camp for some 2000 Australian and 1000 British POWs from March 1942 to January 1943. They were chosen to help build a Shinto shrine at MacRitchie Reservoir. But the first thing they had to do was to repair the war torn estate and settle in. They organized the estate into barracks and life at the Adam Park camp was comfortable compared to Changi Prison camp. They got the electricity, even air conditioning and water heaters working and enjoyed proper sanitary and ventilation. They picked up some Japanese language from chatting with the guards. Work was not considered too hard and hours were not too long. It was no holiday camp but they were provided with ample rice to cook and bought bread rolls and sweets from the canteen at house No.11 with the little money they were paid from the ‘Shrine Job’. And because the camp was not fenced up, some of the men would sneak out after the lights are out at 10pm to trade in the city for other sources of food.
Read ‘Settling In’, the ‘Shrine Job’ and ‘Trade’ from page 230 onwards of ‘Tigers in the Park’.
House No.11 – The Prison Chapel
One of the major facilities set up by the POWs was the “mess hall” which also housed a chapel. It was the second POW chapel remaining in Singapore, the first being the St Luke’s Chapel in Roberts Barracks which has been reproduced at Changi Museum. Captain Eric Andrews took on the role of a ‘padre’ to the men who sought spiritual guidance.
The house was badly damaged in battle. The chapel was on the second floor of the house, above the canteen. Because of the damage, the only access up the chapel was via the fire escape staircase at the back of house. Captain Andrews and a few volunteers repaired the remaining part of the room for the chapel and worked on designing the altar. It was plain and simple and they scavenged for materials they could find around the area – pieces of glass and transparent paper for the stained glass windows above the altar, yellow clay and Reckitt’s Blue for paintings on the wall.
The altar cross was bought from the Mortuary Chapel at Alexandra Hospital. Mother Mary and a scroll with the Bible verse; “Lift up your heads, O ye Gates and the King of Glory shall Come in” were painted. However, Captain Andrews was not able to draw faces very well hence he cut the face of Dorothy Lamour from a magazine and fitted it over Mother Mary’s. According to an account by Lieutenant Colonel Oakes, “Backlit from the outside the final image looked very impressive”.
Jon’s research into the whereabouts of the chapel murals even when he had evidence of drawings from Mitchell, drew a blank when he interviewed survivors. He finally confirmed the location, when he realised, the men were more familiar with No.11 as the mess hall and canteen rather than the chapel. He was asking the wrong question!
Read more ‘The Prison Chapel’ from page 290 of ‘Tigers in the Park’
All 19 houses at Adam Park which belong to the government are intact after repairs and available for rent. Most of the houses have been fenced and gated for security and privacy. House No.7 previously tenanted by National University of Singapore Society (NUSS) Guild House is at present unoccupied. No.7 and No.11 together with a handful of others are awaiting for new tenants. Without live in tenants, the buildings tend to wear out faster. But it is prime rentals and the market is weak.
Jon Cooper hopes that the estate will be preserved and protected by authorities. He believes that it is a heritage site that still has much to offer in research, and a tangible reminder of the stories that he and his team has uncovered. And because of its historical significance, the site can still be kept as residences by promoting low impact heritage, such as the small groups he has been conducting walks for, which don’t encroach on the privacy of residents and respect boundaries.
Jon Cooper started The Adam Park Project (TAPP), organising residents and recruiting volunteers to do archaeological work at the estate. Over 7 years, more than 1200 World War 2 artefacts have been dug up following 21 metal detector surveys and two excavations. The artefacts are now with the Iseas-Yusof Ishak Institute and Singapore History Consultants.
The artefacts and the stories behind some of the items, such as artillery shells, military badges, gas masks, and 19th century coins, have also been catalogued in TAPP’s Virtual Museum: http://www.adamparkproject.com/virtual-museum/
Tigers in The Park
Jon’s book is divided into four section, -section 1 covers civilian life in the estate before the war, 2, the battle at Adam Park, 3 POW life, and finally Adam Park, post war – comes with icons and QR codes leading to the Virtual Museum , a website which also allows visitors to comment and interact hence, allowing updates and amendments to the book to be made at real time.
Tigers in the Park can be purchased at larger bookstores and also online:
On 14 August, Samira Hassan joined Brownie Peter Pak for a Ramble thru’ Bukit Brown to Kopi Sua Cemetery .
It was Samira’s first visit and she penned these reflections to share.
“I doubt there are textbooks or academic sources that would be able to do justice to the arcane yet insightful details the places in Bukit Brown had revealed about our past – and these pieces of our tangible history are truly irreplaceable.”
by Samira Hassan
Dateline: Bukit Brown (14th August 2016)
We started the trail off the sidewalk on Lornie Road near a clearing just pass the turn in to Caldecott Hill. It would have been all too easy to miss it whilst walking – overgrown creepers had landscaped the steep steps that led us down the path to the trail. The steps themselves were uneven and rickety, an omnipresent feature in Bukit Brown’s landscape.
The cemetery is sprawled over 5 hills (blocks) as high ground was thought to represent the back of a dragon, an auspicious symbol in Chinese culture.
We first made our way to the tomb of Lim Kee Tong and his wife.
Their tombstone was largely inspired by post-modernist designs of colonial times with Chinese lions. A mound behind the tombstone is where they are buried, enclosed in a horseshoe shape defined by a brick border. Each feature on the tombstone it seems had its own specific meaning; for example, the vines of grapes at the border of the headstones, because of its seeds, signified the wish for many more generations to follow.
The horseshoe shape is also reminiscent of a womb, alluding to the circle of life. The design of the grave incorporates a drainage system which would direct rain water to flow to the bottom, an important component in fengshui. Water is “chi” or energy and also represents wealth. Diverting water away from the mound helps to stay the course of decomposition, although it is inevitable.
Inscriptions on the tombstones included names of the deceased, dates of death and place of origin. It was explained that sometimes posthumous auspicious names were given as mark of respect by the children. Names of children are also included in the inscriptions so it seems like each grave is family monument in itself. Features and inscriptions on each grave can reveal some aspect about the person’s life and hopes for the family.
And in Bukit Brown, every grave has a story to tell – even the grave of paupers. Moving into the pauper area of Bukit Brown, we learned of the rickshaw puller Low Nong Nong who died in clashes with police when rickshaw pullers went on strike and demonstrated against the increment of rickshaw rentals.
The other rickshaw coolies then pooled together enough money to buy Nong Nong a tombstone and a funeral to acknowledge his sacrifice. In the midst of the other *pauper tombstones where there was barely enough money to erect a simple headstone, Nong Nong’s tombstone was comparable in size to the tombs in the paid plots and also because the mound itself had been cemented over, perhaps because his comrades realised that since he died without kith and kin, there would be no one to help maintain his grave should they themselves pass on or manage to make enough money to return home to China
*Under the colonial administration, free plots in Bukit Brown were set aside for those who died destitute
The fact that even paupers like this rickshaw puller had a story, had a voice, was something that I really appreciated in Bukit Brown: there was no particular class, or group of people, that were entitled to the plot of land, that all of these seemingly disparate narratives had managed to tell a bigger story of Singapore’s history. Such heterogeneity transcended into Ong Sam Leong’s tomb as well, the biggest one in Bukit Brown.
The most fascinating thing about his grave were the statues of the Punjabi guards stationed at each side. Around Malaya at that point in time, the British had recruited Punjabi soldiers and policemen from India. Given their positions of authority, they were almost seen as the “guardians of the state” They became also personal body guards of rich towkays such as Ong Sam Leong at a time where lawlessness was more prevalent. For me it demonstrated a deep level of trust between diverse communities and reflected a nascent multicultural society Singapore in the 1900s.
Bukit Brown has grown to be more than a resting place for the deceased – it has become a physical emblem of a society that was present in early 20th-century Singapore. From the most minute details in the tombs to the way the entire cemetery is organized – all of these provide important snippets to what civil society used to be like back then, I think this really goes to show that there is sometimes no alternative for trails and fieldwork such as this one.
I doubt there are textbooks or academic sources that would be able to do justice to the arcane yet insightful details the places in Bukit Brown had revealed about our past – and these pieces of our tangible history are truly irreplaceable.
Samira is a year 5 student with Raffles Institution, who is currently serving an internship with Singapore Heritage Society to better understand the challenges of conservation and heritage development
Information on public guided walks when and where and how to register can be found by following Bukit Brown Events on Peatix
by Catherine Lim
Considered the foremost authority on Raffles, the National Library Board has acquired the collection of Dr. John Bastin’s more than 5000 materials. 38 of which have been curated for public viewing on the 13th floor.
The exhibits both showcases and makes accessible NLB’s existing Singapore and South East Asia Collection which “form an important nucleus of works on early Singapore. “ The rare materials collection is conventionally the preserve of academics, perhaps perceived as” high brow” located as such on the 13th floor.
But this collection is curated with ordinary Singaporeans in mind with both the personal – a hand written letter by Raffles to his cousin which more than hints at his displeasure with Farquhar – and the quaint – a book on Malay Poisons and Charm Cures – to the spiritual – an almost complete Malay translation of the the Anglican Common Book of Prayer.
But the highlight must surely be the leaflets which were air dropped in the 50s at the height of the communist insurgency in the jungles of Malaya, in an attempt to “persuade” – both by threats and propaganda – insurgents to surrender peacefully. These leaflets dropped by the thousands and commonplace then, have become rare. I have seen them once in a private collection. The NLB rare gallery showcases three pieces.
Exhibits on Java, Sawarak , Sumatra written by the “colonial masters ” stationed here, a reminder that Singapore was part of the “Straits Settlements”
Expressing Raffles passion for the biodiversity of the region.
And lets not forget, exhibits which clearly reminds us of the collector’s primary interest, Raffles himself.
Of interest for further study an exhibit of : a bill introduced to the British Parliament on 18 June 1824 to ratify the Anglo-Ducth Treaty of 1824 which concluded longstanding territorial and commercial disputes between Britain and Netherlands. A valuable source of information of how the two rival colonial and maritime powers decided on how to carve out their colonies in the region
As a collection, its importance is to give visitors a flavour of our past, providing historical context in print that covers different facets of political, social and community engagement at a personal level.
If there is anything more the NLB can do to get more Singaporeans to “embrace” the rare collections , is perhaps for this collection to serve as an inspiration for other activities which could revolve round art and story imagining of a past which helped defined who we are today.
Guided tours of this collection will be held monthly between July and December. Do check listings here
Catherine Lim is co-editor bukitbrown.com
The news broke this morning and was headlined “The Outlook 15”
We are pleased to share breaking news that Raymond Goh has been shortlisted as the top 15 from among 50 inspiring individuals in their home countries nominated by listeners to “Outlook” – a weekly radio programme on the other BBC – The British Broadcasting Corporation aka The Beeb.
He sits in good company among indefatigable individuals who have survived against the odds and individuals who strive each day in challenging environments to make life a little better; from granting wishes to the terminally ill to being a voice for survivors of unspeakable tragedies; from Sierra Leone to our Singapore, where our nominee gives voice to the dead in order that our past has a future. The full report can be found here
The nomination was submitted at the end of April 2016 by A.J Leow.
In his submission to the BBC nominating Raymond Goh in under 200 words (the limit) he wrote:
The Bukit Brown Cemetery (BBC) was largely a forgotten site in urban Singapore until the government announced plans in 2011 to build an 8-lane highway across it and exhume for a start 4,000 graves. Raymond and his brother Charles then started to explore the site. They organized guided tours and were soon joined by more volunteers known as Brownies.
Raymond has since discovered more hidden tombs and linked many descendants to forgotten ancestors who include the real early pioneers who founded schools, banks, clan associations, public parks and lent their names to some 50 streets in Singapore. Besides his frequent sojourns to BBC in his trademark white towel and T-shirt, Raymond also combs newspaper, clan and other archives.
As a result of his research, the Brownies even got BBC listed on the World Monument list and was recognised as Advocacy Organisation of the Year 2014. Their efforts have inspired new heritage trails, award-nominated plays and new books — all thanks to our very own tomb whisperer (and Indiana Jones) who has inspired a revival of Singapore’s own history.
The news that the submission was accepted came by way of a feature interview on the BBC World Service radio programme, Outlook “They call me Singapore’s Tomb Whisperer” conducted at Bukit Brown with Raymond and his nominator. The recording can be found here
In sharing the news this morning that he had been shortlisted, Raymond posted on his FB page:
“From 50 to 15…..truly humbled and overwhelmed by this shortlist. I have all the Bukit Brown community volunteers and tombkeepers who have accompanied me on my journey for the past 10 years to thank. Without their encouragement, support and assistance, would not have walked so far. And of course my brother Charles, partnering me along the road ….”
For more on the passion and dedication of Raymond and Charles in uncovering our lost heritage, read The Goh Brothers – A Decade of Exploring, a decade of Sharing
Our best wishes and congratulations to Raymond, as someone posted, onward to the final 3.
“In the end we will conserve only what we love; we will love
only what we understand; and we will understand only
what we are taught.” (Baba Dioum, 1968.)
A quote by the Guest of Honour Senior Minister Desmond Lee (National Development and Home Affairs) in his address , captured aptly the journey of the Bukit Brown community leading to another milestone in what has been dubbed ” a movement” with the launch on 16 April, 2016 of the book WWII@Bukit Brown – a collection of essays, poems and stories from the community of Brownies and descendants.
In his speech, Minister Lee recounted his first guided walk at Bukit Brown Cemetery with his constituents :
“During the visit three years ago, we learnt about the history and heritage of our pioneers from the stories shared by the Brownies.
Over the years, we have all been very impressed by the passion demonstrated by the Brownies, as they have contributed so much of their personal time, personal energy and expertise to research, document and share the history of Bukit Brown with the rest of us in Singapore.
They are an example of what the community can do to connect with, and to celebrate our history. But if we reflect on it, although Bukit Brown is a cemetery, their work is so much more than just about the past. It is also very much about our future.
The research that the Brownies did led descendants to approach them for help to identify their ancestors’ resting places, and from there, an opportunity to open up conversations about their personal and family stories, which they then shared for the benefit of posterity.
I understand that some of the descendants are here. Some of your stories and stories of your forefathers have made their way into this book. This book is a testament to the hard work and effort the Brownies had invested over the years.”
It was an occasion for connections and re-connections.
Jon, captivated the audience at the launch with his stories of the descendants and survivors of POW camps he had met in the course of his research (photos of Jon’s presentation by Lawrence Chong)
And finally a pictorial thanks to our sponsors in no particular order :
And as previously mentioned Tan Ean Kiam Foundation is one of the sponsors.
You can support funds for the book by purchasing a copy or more here
If you would like to bulk purchase books to donate to community organisations, drop us an email email@example.com
And here’s a reminder of “who” this is all about:
To everyone who came, out heartfelt gratitude. To our official photographers, Lawrence Chong and Carolyn, thank you.
Look out for more stories about the launch and updates about the book in the blog under History : Books
Ethos Books and Singapore Heritage Society
It’s the end of another weekend and rarely a weekend passes when Raymond Goh aka “Tomb Whisperer” is not to be found doing ground exploration and research at Bukit Brown, nowadays often with tombkeeper Soh who helps him bush bash and lends his knowledge of the grounds he grew up in.
Today’s sharing on his “finds” on the Heritage Singapore Bukit Brown FB group included a tomb “gift wrapped” in Peranakan tiles, a newly refurbished tomb ( more signs that descendants are returning) , a tomb with a story to be unraveled, and a tomb bearing 中華民國 – Republic Of China.
Unusually Raymond was also at Bukit Brown this Saturday (he splits weekend days between his family and his passion ) to meet an independent researcher who hopes to write an article on a prominent pioneer whose tomb Raymond had found much earlier and wanted to tap his knowledge
Then I learned that much earlier in the week, Raymond got up at 4 am one weekday morning so he could help facilitate a fervent request by an international documentary crew to film an exhumation at Bukit Brown. Exhumations are private family affairs and it was indeed a testimony to Raymond’s reputation for sensitivity and discretion in such matters that he was able to persuade family to allow for the filming and be interviewed.
All in a weeks work you could say for Raymond who has to juggle his passion with his career heading a multi- national healthcare company which finds him traveling on average once a month on business trips.
It is a passion which can be traced back a decade when he teamed up at the instigation of his younger brother Charles – who heads workplace safety and health at a Japanese firm – to explore and uncover the “lost heritage and history of Singapore”. The siblings have more than a blood bond, as they leverage on each other’s strengths. It was Raymond’s interest in Chinese and regional culture and history which Charles’ sought to complement his own skills in map-reading and understanding of title deeds and ownership.
Their decade of exploration and what they have uncovered including the community which has rallied around them was documented recently in a feature called Life Extraordinare
The Goh brothers intrepid exploration of forgotten places – more often than not sited in thick forested areas – paired with their investigative work trawling the archives for maps and records, have helped Singaporeans connect to their past, and sparked personal journeys into the search for their roots for a new generation of Singaporeans.
The discovery of the grave of Singapore’s foremost Teochew pioneer Seah Eu Chin (1805-1883) by the Goh brothers in November 2012 is an exemplar of their commitment and passion, one with wider resonance in 2015.
In 2011, prompted by a request from a descendant of Seah who went to school with Raymond, they found a Straits Times obituary (1883) that described Seah Eu Chin’s funeral procession, from his home in North Boat Quay to his plantation in Thomson Road, about 4.8km away from town. From the description of the funeral procession, Charles extrapolated the approximate location from a 1924 map. But to confirm whether it was indeed the grave of Seah Eu Chin, what was needed was an understanding of the Chinese practice whereby family members of the same generation used the same characters in their names. And that was where Raymond’s interest in Chinese culture and tradition came to the fore.
“Knowing the generation name, which was certified in an imperial edict he found, helped him confirm that the grave he found on Grave Hill belonged to Seah Eu Chin”. ST Nov 28, 2012, Teochew pioneer’s grave found in Toa Payoh
Of the discovery, Dr Hui Yew-Foong, an anthropologist at the Institute of Southeast Asian Studies and the appointed documentarian of Bukit Brown Cemetery commented, “This grave is of the same level of historical significance as the graves of Tan Tock Seng and Tan Kim Ching, and therefore serves as an invaluable part of Singapore’s heritage.”
For the Goh brothers it was mission accomplished. For the Seah clan, it was the beginning of the unravelling of familial connections lost after the devastation of World War II. Before the war, the 2,000-strong family of descendants spanning at least five generations had gathered regularly. The 130th anniversary of Seah Eu Chin’s death was marked at his grave site in 2013 a year later by descendants and members of the two Teochew Clan Associations he help found, the Po Ip Huay Kuan and Ngee Ann Kongsi.
For Sean Seah 39, a 6th generation descendant of Seah Eu Chin who took part in the memorial prayers, it was followed by a journey tracing the steps of personal history when he made a trip back to the ancestral home and villa of Seah Eu Chin in Yuepu village, Chaozhou province in 2014 which he documented in this video. https://vimeo.com/95650452
“When I was young, my father used to tell me stories about Seah Eu Chin. when I went to school, I learnt more about him, but many questions still lingered. When I gazed upon and touched the tomb of Seah Eu Chin, I felt a a tangible visceral connection to my roots and moved to embark on a quest for these questions to be answered, and so to the Goh brothers, I am grateful” – Sean Seah (personal communication)
Intrigued by this unearthing of history, in November 2015, the Goh brothers revealed the significance of two stone markers they found in MacRitchie area. One was inscribed with the words “Dare” in English and the other “Seah Chin Hin” in Chinese for Mr Seah’s plantation, as well as the stone and brick foundations of Mr Dare’s former home. “Dare” was George Mildmay Dare a former secretary of the Singapore Cricket Club. The two stone markers are discoveries which tell the complementary stories of the land, of our colonial past and our migrant pioneers.
The Goh brothers cache lie in ignominious stones, the kind you trip upon when taking a road less travelled but when examined closer becomes a doorway to our historical landmarks.
The curiosity as well as the passion for our history drives them to search on the ground as well as delve into archives for supporting evidence or clues. Charles was exploring the old forested area near Macalister Road when he stumbled upon a wall in the grounds of the Singapore General Hospital in September 2014. The National Heritage Board was alerted to its discovery by the Goh brothers and through further research, found that the remnants belonged to the New Lunatic Asylum which 128 years ago was revolutionary for its time, a period when strait jackets was more the norm. The perimeter wall was to allow patients to move about freely under protection. Within the grounds of the SGH carpark, which was undergoing development in 2014, was also the remnants of a burial site belonging to a Chua clan dating back to the 1860s, occupying a private strip of land then sandwiched between Tiong Bahru (New Cemetery) and Tiong Lama (Old Cemetery) that would have been referred to as Seh Chua Sua (Chua Hill) On a visit to the site led by Raymond and Charles organised by the Tiong Bahru heritage group earlier this year , participants found four gravestones cordoned off for protection in the midst of the construction site.
2015 is a significant year for the Goh brothers as it marks a decade of exploration of Bukit Brown Cemetery and the adjoining cemeteries which have become an important memory marker for Singaporeans.
It is what the Goh brothers have become most known for in the public consciousness, ironically because of the unexpected controversy which erupted in 2011 when the government revealed plans to build an 8 -lane highway across the last remaining Chinese cemetery, one with a history dating back to the 1800s. The Goh brothers had started to explore Bukit Brown as early as 2005, and uncovered the tombs of pioneers such as Cheang Hong Lim, Tan Keong Saik, Khoo Siok Wan, Seah Imm, Tan Ean Kiam, Chew Boon Lay, Chew Joo Chiat, Tan Kheam Hock – more than 30 pioneers to date whose names are immortalised in our streetscape.
By 2011, they had the best working knowledge on the ground of Bukit Brown which had closed in 1973 – the final resting place of an estimated 100,000 pioneers and whose terrain had become overgrown, the kind of challenging landscape the Goh brothers relished.
As descendants’ awareness of their familial obligations to claim and exhume their forebears grew, it was to the Goh brothers that they turned to unravel the clues to locate ancestors’ graves or other related information lost to time. Others, their interest piqued by the circumstances, started to trace if they had ancestors buried there, leading to even more leads to chase.
Many who requested help from the Goh brothers to trace their ancestors even mistook Raymond as being employed by Land Transport Authority to help them verify whether the graves of their ancestors would be affected by the highway. Both brothers were members of the Advisory Council on the Bukit Brown Documentation Project, a committee set up by the government in recognition of the heritage and historical value the cemetery. It was made up of stakeholders who could advise on documentation of the approximately 4000 graves which had to be exhumed to make way for the highway. Nonetheless, their endeavours were beyond the remit of the advisory council, and testament to the true value of the Goh brothers to the broader community.
It was this broader interest in helping descendants seek their ancestors, regardless if they were affected by the highway, that resonated with ordinary Singaporeans and residents.
Besides Seah Eu Chin, early clues in Bukit Brown also led to the discovery of Chia Ann Siang, who was not buried there. The discovery of Chia Ann Siang’s grave in a forested hilllock off Malcolm Road, also led to reunions and connections. Alphonsus Sng, 6th generation Chia Ann Siang writes,
” We were told growing up we were descendants of Chia Ann Siang on my mother’s side, but it was not until his grave was discovered by the Goh brothers, that we could confirm, from the names of his sons etched on his grave we were in fact descendants from his 3rd son Beng Chiang, who was my great grandfather on my maternal side. The reunion at the grave was a first in meeting cousins we never knew existed of my generation, descended directly from Chia Ann Siang. We have since kept in touch, exploring our shared ancestry together” – Alphonsus Sng (personal communication)
Raymond Goh estimates that he has helped to connect about 50 families whose roots are in Bukit Brown. But the Goh brothers’ contribution in a body of work that spans a decade is exponential.
Leveraging on their research, a community of volunteers came together in 2012 almost spontaneously and started conducting regular public walks in Bukit Brown to instill awareness on its intrinsic heritage and history, some later expanding on the research of the Goh brothers to conduct their own independent research. They became collectively known as the “Brownies” – a motley group from different professional backgrounds from lawyers to engineers, of different faiths, different ethnicity including a Sikh and a Catholic Indian. The youngest is below 30 of age the oldest, above 60. For them Bukit Brown has taken them to places outside of Bukit Brown and indeed out of Singapore to explore the history and heritage of our migrant roots, our diaspora. A handful have also joined the ranks of Raymond and Charles in helping to connect descendants with ancestors.
“2015, Singapore’s Jubilee, was a year to take stock of where we are heading, and where we came from. In this connection, very few ordinary Singaporeans can claim to have played as significant a role in helping us appreciate our past. Raymond and Charles Goh are arguably pioneers in their own right in exploring and sharing with the public the significance of cemeteries, particularly, Bukit Brown in linking the dots between the past and the present, the departed and those living
On a personal note, I have had the pleasure to be a former classmate of Raymond and we are both alumni of Gan Eng Seng. I was moved by the tour of Bukit Brown conducted by Raymond which culminated in homage paid at the tomb of our school’s founder. This reminded me of the Raymond Goh I remembered when he was a boy, a classmate with an enquiring mind, a strong sense of curiosity, who excelled in the sciences. I am proud that he has applied these skills in his Bukit Brown related pursuits, for he is an excellent detective and investigator of the past.” Khir Johari, Singapore Heritage Society, SHS Vice President (personal communication)
The Goh brother’s decade-long track record, and an undaunted and persevering spirit to a cause despite a lack of early support have been self-less. They have willingly shared their knowledge and skills and created space for other like-minded persons to follow in their very large footsteps. They have inspired other volunteers, but also a broader public, which has opened their eyes to alternative histories and an independent route of inquiry.
In the words of a recent reflection by journalist Lisabel Ting in the last week of 2015.
“Like a salmon swimming upstream, I think all humans have an innate desire to return to where we came from and to site ourselves in the continuum of history by knowing what has come before. …..This urge to return to our source may be particularly compelling for Singaporeans, especially the many of us who are culturally adrift and loosely moored to this island only by the strength of several generations.For the majority of us, whose parents and grandparents hail from countries across the ocean, our kin are scattered around the world, and may be culturally and linguistically distinct.Having a family tree on which to hang our heritage could, in an impalpable sense, provide a sense of deep-rooted belonging or affiliation which is sometimes missing here.” ST 29 December 2015 “ My surreal connection to my ancestral home”
Today 24 January, 2016, I came across another reflection which resonated ” We cannot protect what we do not know” and the Goh brothers have shared what they know and will continue to explore and unravel so we can also also embark on our personal journeys to learn.
“We cannot protect what we do not know”
[Singapore] — Oct 3rd 2015 — An mobile application to discover sites of Sikh Heritage in Singapore is now available for iOS devices. This interactive medium has been created and launched by brownies Ishvinder Singh and Vithya Subramaniam, with funding support from the National Heritage Board’s Participation Grant. This mobile app is for those interested in exploring Singapore’s rich urban history in a new interactive and situated way, where one may revisit sites throughout the island while retracing the movements and lives of Singapore’s Sikh community.
Current trails feature the Sikh Guards of Bukit Brown Cemetery, and the Sepoy Lines of Outram. Whether the user follows these trails by foot or thumb, the app brings to life these sites through accessibly told histories and by situating them within a network of narratives that underscore the connections and nuances between spaces. Users are also encouraged to share their stories and memories of these sites towards building a collective archive of the Sikh community in Singapore (and later, Malaysia). This initial release will include the trails and sites within Singapore, with sites in Malaysia and other avenues for greater community interaction forthcoming. The android version is set to be released in March 2016.
Liberation 70 by All Things Bukit Brown
Publishers: Singapore Heritage Society and Ethos Books
Date Of Publication: 5 December, 2015
The Singapore Heritage Society (SHS) and All Things Bukit Brown (atBB) are pleased to announce their plans to publish a collection of essays and poems, mined mainly from oral history and family archives, which looks at the Second World War (1942-1945) and the impact in Singapore from the perspective of those interred at Bukit Brown Cemetery.
The book commemorates the 70th anniversary of the Liberation of Singapore under Japanese Occupation (Sept 1945) by offering new material and insights into the human tragedy of war, which adds another layer to the already vast literature on WWII in Singapore.
“The stories have taken us to the Endau Settlement in Johor, to Taiping (Malaysia) and to the beaches of Normandy in ways so unexpected they took our breath away,” said Claire Leow and Catherine Lim, co-founders of All Things Bukit Brown, a group of volunteers who work to raise awareness of the municipal cemetery. “It is a slow and at times painful unravelling of family history, lost in memory but for the persistence of descendants. It has taken seven decades for some of these fragments to be pulled together, and we see this not as a one-off book but a first step in the difficult journey of re-discovery and re-membering. The narratives also re-affirm to us Singapore’s place in regional and global historical narratives.”
It is a known fact that many who lived through the horrors of war and Occupation barely spoke about those days. The 70th anniversary of the Liberation, coinciding with an outpouring of emotion as Singapore celebrated the Jubilee of independence (SG50), unlocked the memory vaults of strangers who entrusted the editorial team with intimate familial stories and memorabilia. The compilation will span across the immediate pre- war, occupation and post-war years for the people of Singapore. It will also feature a poem of lamentation for soldiers lost in the battle at Bukit Brown, juxtaposed against recently unearthed official archival material on the battle that was fought at Cemetery Hill aka Bukit Brown Cemetery, with anecdotes from the diaries of soldiers, the pastor who bore witness to the aftermath, as well as memories of surviving prisoners of war who lived in the nearby Sime Road POW Camp. Most of this will be new, unpublished material.
SHS is pleased to support this ground-up project, as an extension of the advocacy the society encourages and the Bukit Brown cause that SHS has backed since 2011, when the cemetery came under threat of development first through a highway and later, housing.
“Bukit Brown has unexpectedly turned out to be a touchstone about the loss of heritage – tangible and intangible – in a Singapore eager to modernise and develop,” Chua Ai Lin, President of SHS. “The book is an important evolution of the civil society movement to uphold Bukit Brown as a site of national significance, and illuminate one of its more fragile narrative threads. It brings together at once the strategic and personal importance of the site, and SHS is pleased to once again support All Things Bukit Brown, which has evolved from a volunteer base guiding weekly public tours and regular customised tours, to hosting exhibitions and participating in arts programmes to reach as broad a support base as possible to save what is left of the site.”
The book, which now has the working title “Liberation70”, is ultimately a tribute to those among us, civilians and soldiers who laid down their lives. In the Ode of Remembrance read at most war commemoration ceremonies worldwide, the public repeats the key line, “We will remember them.” This is our collective act of remembrance.
The book will be co-published by the Singapore Heritage Society and Ethos with a partial grant from the National Heritage Board, under its Heritage Participation Grant. All proceeds from the book will be channelled into future Bukit Brown projects.
Singapore Heritage Society was founded in 1987 and is a non-profit, non-governmental organisation and registered charity with Institution of Public Character (IPC) status. It is Singapore’s leading organization dedicated to research, education and advocacy on Singapore’s history, heritage and identity. SHS is behind many significant publications on Singapore history including Syonan: Singapore under the Japanese, 1942-1945 (1992); Memories and the National Library: Between Forgetting and Remembering (2000); Spaces for the Dead: A Case from the Living (2011).
All Things Bukit Brown (atBB) is the banner for a community of volunteers who conduct independent research and guided walks on Bukit Brown Cemetery. Since they came together as a community in 2012, they have collectively organised public talks with partners such as the NUS Museum and Chui Huay Lim Club, two exhibitions and successfully nominated Bukit Brown Cemetery as the first site in Singapore to be placed on the World Monuments Fund Watch list 2014-2016. Claire Leow and Catherine Lim, co-founders of the blog, bukitbrown.com are the editors for the book, backed by a volunteer editorial team from within the community.